Category Archives: Neo-Paganism

The Asatru Folk Assembly Gets Banned on Facebook

After months of making inroads with white nationalist organizations like Identity Europa and posting racially charged posts on social media, the Asatru Folk Assembly has now been officially banned for offensive behavior on Facebook.  The AFA is one of the best known “folkish Heathen” groups in the U.S., which takes a racialized interpretation of Nordic paganism.  This is based on an earlier Jungian notion that the archetypes that make up the Nordic gods, such as Odin or Thor, were set into the psyches of Northern European people exclusively.  The founder of the original AFA, Stephen McNallen, uses these pseudo-scientific arguments on race to argue that Asatru, the modern revival of a magickal Heathenry, is the native spirituality of Northern European people and one that white should return to.

While the AFA often tries to present itself as “apolitical,” it has consistently sided with white nationalists.  McNallen was known for being a core part of the Alt Right since 2008, appearing on the AlternativeRight.com podcast, Vanguard Radio, several times to speak with Richard Spencer.  He has also attended the white nationalist conference the National Policy Institute and pals around with various racialist projects.

Most recently, the AFA hit new leadership has taken it in an even more explicitly racist and patriarchal direction.  Below is a screenshot of a recent post of theirs, and because of it they were denounced by almost every Heathen organization in the country.

AFABS-714x1024.jpg

As they have continued to increase their racialist profile, including participating in the Alt Right rally at Berkeley, they have seen resistance form.  They have now been banned from Facebook and will continue to see their profile shrink as few are willing to accept their white supremacist version of paganism.

Note: The vast majority of Heathens are anti-racist, and those who take the “folkish” perspective are a loud and racist minority in the religion.

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The World Without Forms

By Rhyd Wildermuth

I said to a friend, we see the darkness, and some go in.

It is the Abyss.
We have to find out what is there, to find out if there is meaning. And we see only the abyss. And some go mad. And some never return. And some—
And some, I said, come back wielding light against that darkness. Seeing nothing, we bring back fire, we light lamps, candles, torches. We hold light that isn’t ours, as how else would any else see?

***

Terror often greets the far-off glances on the faces of those who return from the Abyss. The lone wanderers who walked boldly into the darkness past the boundary of fire- or street-light, the mad poet, the uncouth heretic, the unshowered witch: their reckless journeys are not celebrated when they return.

Like the ones who ‘walk away from Omelas,’ they did not know to where they were going, only somewhere not-here, not the streets full of opulent wealth and the joyous cries of liberation made possible by a founding horror. But unlike in Le Guin’s story, the city is the world, and there is nowhere else to go except back to those same streets, their eyes no longer glinting with the shallow laughter of civilization but nevertheless lit with fire.

It is their own fire, and it is a fire others are right to fear. It is a fire that can reforge the world.


am what some might call an Egoist. I can also be described as a Nihilist, a mystic, an esotericist, a witch, a Pagan, an Anarchist, and also a Marxist. None of these labels actually mean anything–they are only useful when attempting to speak as the locals speak, to use the prescribed language of Capitol/Capital, treating ‘words that stay’’ with the same fetishism which Marx ascribes to commodity-cum-currency.

It is generally easier to list what I reject (for those of you checking-off boxes on mental clipboards) than it is to begin the litany of what I embrace. Few have the time: there are stories that must be told for each thing before they can be understood, and such narration seems mere obfuscation to those for whom reductionism and essentialism (as endemic to the American ‘left’ as it is to the ‘right’) are unconscious requirements to get at the ‘truth.’

I will tell you what I do not like. I do not like racism or racialism; I do not like gender or genderism. I do not like property or propriety, nor do I Iike borders and what they define. Also, Capitalism and Liberal Democracy and Empire are my least favorite things in the world, along with their shadow, Fascism.

Here, though, I should remind you: “Fascism” means nothing at all. It is a word invoked by people overcome with a strong urge to shore up the ruins of Empire by recourse to even more tenuous concepts with even less material basis: Tradition, Race, Gender, Morals, the Nation. Though the words are mere sounds we make with our throats or symbols printed with ink or displayed on screens, they each serve to outline vaguely (and by their vagueness gain more power) ideas which nevertheless have great power in the realm of the human social.

Max Stirner called these ideas ‘spooks.’ Others would call these ‘constructs.’ I prefer to name them spectres or Egregores. They are also the mythic, and it’s the realm of the mythic I understand best, which is also the realm the Fascists are trying to take from us.

Spooks That Kill

Carl Jung gave a speech in 1936 in which he suggested a “Wotanic spirit” had begun to inhabit the National Socialists, as if the people had become possessed by a god:

Perhaps we may sum up this general phenomenon as Ergriffenheit — a state of being seized or possessed. The term postulates not only an Ergriffener (one who is seized) but, also, an Ergreifer (one who seizes). Wotan is an Ergreifer of men, and, unless one wishes to deify Hitler– which has indeed actually happened — he is really the only explanation.

Jung invokes his theory of gods as pre- and un-conscious archetypal drives to defend his thesis, but like much of the rest of Jung’s work, it’s always unclear whether he believed there was not really a god there. But Jung does not quite mean what we generally think of as a god. Wotan is a “buried drive” within the Germanic people, one which essentially haunts the ‘race’ until it becomes manifest.

“Because the behaviour of a race takes on its specific character from its underlying images, we can speak of an archetype “Wotan.” As an autonomous psychic factor, Wotan produces effects in the collective life of a people and thereby reveals his own nature….It is only from time to time that individuals fall under the irresistible influence of this unconscious factor.”

Jung’s racial essentialism here is tragic and prefigures the biological and genetic essentialism which now dominates Western thought. However, the concept of a mass possession by an unconscious form fits incredibly well with what we know of Nationalism.

Consider the World Trade Center attacks in 2001 in the United States. After the attacks, people experienced (and were diagnosed with) trauma from watching the explosions on television, so much so that some (including otherwise sane and clear-thinking friends of mine) for a little while believed they had either actually been present at the event or had a close friend or family member within the destroyed towers. Worse, many otherwise virulently anti-war people suddenly regained national ‘pride,’ literally waving flags with such civic devotion that one would have thought their life depended upon it.

Devotion to the Nation after such traumatic events often takes on both a religious quality (similar to that of evangelical Christians) while displaying symptoms of mass hysteria. The Nation appears to haunt the actions of the individuals, manifesting and reifying itself as if by possession or seizing.

What Jung noticed regarding the possession of the German people by “Wotan” is this same process. And while one need not believe it was Wotan who possessed his people (I do not—I’ve asked him myself), Jung’s assertion that a mythic force can operate on the psyche is hardly a unique idea. The same function was described by Max Stirner as ‘spooks,’ ideological and philosophical forms which exert influence when they are unconsciously accepted as really-existing.

Spook, Spectre, Egregore

Jung’s theory of archetypes—as well as Stirner’s theory on Spooks, may have been influenced by an occult theory regarding near-deific spirits known as egregores. An egregore (greek for ‘watcher’) is a spirit composed of the memories, knowledge, personality, and intentions of a group, which either arises organically from the activities and interactions of the group or is constructed willfully by the group.

Egregores could be called ‘group minds,’ though they exist autonomously (like Jung’s archetypal Wotan) and maintain the cohesion, survival, and collective identity of a group beyond the individual goals of each member. Unlike an archetype, an egregore does not spring from the unconscious/pre-conscious mind, but rather the myriad actions and interactions of those within in. Unlike a god, an egregore is not something one worships or necessarily invokes. They can be constructed, but after their construction the apparent life they take on is much more complex than what they were constructed to be.

A more accurate explanation may be to say that they are real-ised; brought from the realm of infinite possibility, the world without forms, into the more finite realm of social existence. Yet another theory is that they become inhabited after-the-fact by pre-existing spirits, similar to the way many animistic cultures build shrines as houses that benevolent spirits (or fairies, etc.) will want to move into.

Like Jung’s ‘Wotan’ and Stirner’s Spook (and to some degree Derrida’s ‘Spectre’), the Egregore describes the apparent realness of a thing despite its disconnection from the material world. There is no ‘there’ there, and yet it functions always as if there was, manifesting itself in the actions of those who live within its realm of influence or meaning. And it thus acts also as if it were a god, making demands upon its followers who constantly (and often unconsciously) manifest its existence.

This same process has been described by other means by post-colonialist theorists. Dipesh Chakrabarty, particularly, proposes in his introduction to Provincializing Europe that it is precisely European exceptionalism that prevents us from seeing how those of us in Liberal Democratic societies still “inhabit these forms even as we classify ourselves as modern or secular.” Similarly, Frantz Fanon and James Baldwin speak to the way that belief in whiteness and its psychological manifestations seem to inhabit those who, in Baldwin’s words, “believe they are white.”

One need not necessarily accept a supernatural explanation for the way the mythic manifests as-if it is real in order to comprehend this idea. Benedict Anderson’s formulation of the Nation as an ‘imagined community’ also points to the same mythic and Egregoric functioning. For him, the Nation is a modern constructed form creating an indefensible (yet fully-manifest) sense of (false) horizontal kinship with complete strangers, as Anderson says, making “it possible, over the past two centuries, for so many millions of people not so much to kill as willing die for such limited imaginings.”

America exists; yet we cannot point merely to the constitution of the United States, nor to its government and institutions, soldiers and politicians and police, and say: this is America. America exists within the psyche of Americans, constantly reproduced through self-description and unconscious acceptance of its goals, desires, and inevitability. America is an egregore, a god-form, inhabiting the psyche of its individual constituents, like Jung’s Wotan: “…an autonomous psychic factor, …produc[ing] effects in the collective life of a people…”

The Fascists Know What We Prefer To Forget

Race, Gender, and all other ‘identity’ categories function this same way. Gays imagine themselves part of a ‘gay community,’ yet there is no such thing, only an imagined kinship with people who just happen to like sex with people who have the same genitals as themselves. A horrific attack on people who call themselves gay (such as the Pulse massacre in Orlando) thus manifests in individual gays elsewhere (as was the case for myself and many of my gay friends) as an attack on us as well.

We see this egregoric manifestation even stronger in whiteness. Whiteness has no material basis, yet it does not need one to manifest through the social interactions of humans. Whiteness ‘possesses’ the white person, and appears to inhabit their interactions with people possessed by other egregoric racial categories (Black, etc.) regardless of their oppositional nature. In fact, the conflict and tension between egregores only further refines and entrenches their influence and power.

Neither the conservative Right nor most of the liberal or radical Left challenge these egregores. Instead, they strengthen and re-invest these egregores with power by insisting they are real and meaningful fields of social struggle (regardless of their final goals). We see this most tragically on the Left, which generally accepts the constructed nature of identities, yet also insists identity is a valid (if not foundational) field of political struggle.

Consider the problem of Gender. Most Leftists accept Judith Butler’s proposition that gender is performative, not essential or biological (likewise the Egoist position). Yet, particularly on the “Social Justice” Left, essentialism and a fear of straying too far from Liberal Democratic forms creates a contradictory position, seen particularly in the arguments around trans women. On the one hand, Leftists insist woman is a constructed category, yet then assert that trans women are women. That is, woman is constructed, but in order to liberate another constructed category, trans women (as category) are absolutely (essentially) part of a woman (as category), making both again essentialist, Similarly, maleness is a category that the Left generally seeks to make irrelevant, but then the Left reduces men to an essential category in which every man essentially causes exploitation, violence, and oppression (“#YESALLMEN”).

Even if it were only the Left attempting to define the boundaries of these egregoric categories, we would find ourselves in an interminable deadlock. Unfortunately, there is a much stronger and less self-conscious current which already understands the great power these egregores have over the actions of humans.

A brief glance at the Nazi project is probably sufficient for us to grasp how Fascism not only is more comfortable with the egregoric nature of these concepts, but also understands how best to manipulate them. Nazi theorists (social, occult, legal, scientific, etc.) cobbled together a new mythic reality for Germany quite quickly. Tibetan and Hindu spirituality, Nordic and Germanic folklore, and general occult studies as well as previously oppositional and antagonist political, social, and scientific forms all became part of the egregore of Nazism, seizing the mythic imagination of a (likewise mythic) Nation.

Consider: before the Nazis, the Aryan race was a mere fringe scientific theory. During the Nazi ascension, the Aryan race was a thing, alive, ‘self-evident.’ So, too, Germany itself: suddenly a nation created only three decades before arose fully-formed with an ancient history as if it had always been there.

Did the Nazi theorists actually believe their own mythic creation? Or were they consciously creating something new? It’s impossible to know. The same question could be asked of Lenin and Stalin: did they really believe in the existence of the Worker?

Or more controversially regarding the identity politics of the Left: gays did not exist as a category in the 1800’s, nor did trans people. When the political category/egregoric identity of ‘gay’ and ‘trans’ arose, suddenly they were self-evident, alive, meaningful, and strangest of all: ‘true.’ Did those who constructed gayness and trans identity know they were making something up? How many who embrace these identities (unless they’ve really read Foucault) even realize that they do not stretch back into prehistory, let alone before the 20th century?

The point here is not to unravel the nightmare of Left identity politics, only to show how Leftists unconsciously do the same thing that Fascists consciously do. Leftists construct identities and egregores without any reference to the material world, yet then quickly accept them as if they have always existed, just as a Nationalist embraces the Nation and a White Supremacist embraces the White Race.

Leftism (and anti-fascism) as it currently exists is thus insufficient for combating the mythic power of Fascism until we acknowledge how much of this mythic, egregoric power we’ve not only ceded to Fascists, but then clumsily mimic.

The World Without Forms

An essay by Alexander Reid Ross recently warned against the danger of “Post-Left,’ Egoist, mythic, and anti-civilizational thought. What these “potential intersections” with Fascism all have in common, however, is a rejection of the egregoric spooks over which the Left and Fascists are currently warring. Also, they all have at least an apparent understanding of the mechanisms by which the egregoric functions, and they each assert the freedom of the individual over these forms as a primary goal.

Ross’s essay suggests that these positions seem close to the border past which all is fascist. That apparent proximity, though, is not what he suspects it to be. Rather, the extreme distance of most Leftism from the mythic–and its long complicity with Liberal Democratic secular exceptionalism–makes these non- and anti-fascist positions seem ‘close’ to Fascism.

Leftism—especially American anti-fascism—has been so lost in the world of identities and forms that it has forgotten that they are only merely that: forms. Thus, any who reject the world of forms, or create new ones, will be seen as immediately suspect.

Were the current forms (Liberal Democracy, Capitalism, the Nation, Gender, Race, etc.) worth keeping around, then this error would not be so catastrophic. Some are certainly anti-fascist only because it threatens Liberal Democracy, and perhaps it is no longer true to say that Leftism (at least in its American iterations) is anti-imperialist or anti-capitalist any longer, regardless of how much it claims otherwise.

If, however, we are anti-fascists because we are also pro-something else, something besides the current egregoric forms which lead only to exploitation, oppression, and the destruction of the earth, then we must stop looking away from the mythic power we have ceded to the Fascists.

We can see how we’ve done this by looking at one of the symptoms that anti-fascists use to diagnose whether someone is a Fascist: the Black Sun. Though proximity doesn’t prove causation, this is generally a good rule of thumb. However, little to no attention is ever given to why Fascists invoke the Black Sun.

The secret of the Black Sun is actually quite simple, and it’s one that Fascists do not own. Stare at the sun in the sky and something odd happens. It appears first to turn deep red, and then goes black and starts to spin as your retina burns. It also sears itself as an after-image, lingers there for hours (if not days), and creates the perception that there is actually nothing behind the sun. It appears to go flat as it moves, revealing a deep Abyss as if all light, and all reality is merely a black hole.

I do not suggest every white boy and girl who puts an image of the Black Sun as their iPhone background has experienced the same mystical transformation that medieval alchemists name nigredo; nor do I assert that it is an Abyssal truth limited to mystical traditions or European-derived thought (the Sufis and many animist traditions describe a similar experience). Still, it should intrigue us that in at least one Fascist strain, a rite exists which inducts the initiate into the nihilist/spiritual world without forms.

From that world, through such an initiation, it is easy to transcend societal restraints and enter into the pre-formal realm of perception. Outside the constraints of socially-constructed identity and morality, any new thought is possible and any new form is acceptable specifically because ‘possible’ and ‘acceptable’ no longer apply. More so, the experience strengthens the will of the initiate: the vision was survived, the mind intact.

Those who’ve studied and felt the inebriating mix of mythic power and indomitable will evinced by fascists like Jack Donovan and the Wolves of Vinland will understand my meaning here. Donovan has been able to create an intoxicating, egregoric, mythic conception of the world, cobbling together fragments of the past with terrifyingly violent new ideologies which are pristine in their coherence. There is raw, seductive, violent power here that functions on the ‘primal’ (pre-conscious, libidinal) level against which anti-fascists have no other defense except no-platforming.

Reclaiming What We’ve Thrown Away

If I here seem full of praise for something so horrifying, it is not because I am, but because you may have become so separated from your own mythic power that you’ve forgotten you can do this too, towards a more affirming and fair world rather one of hierarchy and hatred.

I suspect we shun this power for two reasons. First, anyone returning from the Abyss with such mythic visions, transcending the egregores by which the rest of us are ruled, will always be initially marked as a heretic or an outcast. Only when we find others who have seen the same things or who find meaning in these new dreams can such mystics find acceptance. The other reason? We’ve so long ago ceded to others our power to make the world that we are more happy to leave such delvings to the Fascists than realize we are complicit in our own enchainment.

The ‘world without forms,’ where we can again reclaim our power, is what Stirner and the Egoists embrace. It is also what Bataille sought, as did his close friend, the Jewish mystic Walter Benjamin. From that world we see both the infinite possibility of human liberation and the infinite delusions under which we have for too long struggled. It is also where we can learn how to be Walter Benjamin’s “real state of emergency” which will eventually make Fascism untenable.

The Nation is a false thing that only has power because we give it power. Gender, race, class, religion, morals—even the self itself—are all constructs. Civilization is a spook, one to which we are always subject because we believe there is such a thing as civilization, because other people believe there is such a thing as civilization, and because all of us fail to remember that civilization is just an idea in our heads that causes us to cohere around it and give it more power. Thus, the Fascist who warns that civilization is under threat from Islam, or trans people, or Cultural Marxism—as well as the Liberal-Leftist who warns that civilization is under threat from Fascism—are both still merely fighting for control over the egregore of Civilization.

Any anti-fascism which seeks to break not only the power of the Fascists but also the power of the forms the Fascists wish to control must refuse to accept the forms themselves.

Race, Gender, the Nation, Civilization–these are not our forms, they are forms which enchain us, they do not exist in the world we wish to build, and we must stop pretending otherwise. Instead, we must make new forms while always conscious that they are only just forms, forms we can change at will because it is our will which births them.

We must also refuse to cede the mythic—and the embrace of the self—to the Fascists. The ‘post-leftists’ and the Egoists and those who’ve read Bataille, and also those who’ve read Baldwin or Fanon or Chakrabarty, and especially all those who would dare walk past the forest’s edge in darkness and find there new truths, regardless the consequences—it is to them where we must look for the rituals which will free us all. It is them, and nothing else, who can finally exorcise Fascism’s spectre from our world.


Rhyd Wildermuth

Rhyd Wildermuth is the co-founder and managing editor of Gods&Radicals. He co-edited, along with Lia Hunter, the most recent issue of A Beautiful Resistance, “Left Sacred.

He can be supported on Patreon, and is currently in Rennes, France, where he is very happy.


Get the latest copy of A Beautiful Resistance here.

The National Policy Institute is Holding The Largest White Nationalist Conference of the Year November 19th

On Saturday, November 20th, the Ronald Reagan building in Washington D.C. will host the largest white nationalist and Alt Right conference of the year. After a year and a half of Breitbart and the Donald Trump campaign mainstreaming their message of ethnic nationalism and minority blame, they have seen the kind of unprecedented growth that white nationalism hasn’t seen since segregation. The conference is coordinated by the National Policy Institute, the white bread named non-profit that props up The Radix Journal, Washington Summit Publishers, and the twice-yearly conferences that they hold. The project is all centered on the most prolific, and interviewed, white nationalist personalities of the year: Richard Spencer.

Spencer coined the term Alternative Right in 2010 and set out creating a movement, and string of publications, that were centered on a new “intellectual” brand fascism that brought together white nationalism with masculanism, Southern nationalism, reactionary conservatism, right libertarianism, paleoconservatism, ethnic paganism, and so on. That movement evolved into the snarky internet trolldom we have today after it was picked up by racist nerds on /pol/ and 4Chan/8Chan, and now we have a Trump supporting brand of meme-oriented fascists that have grown far beyond their well-vetted chat rooms.

On Saturday their largest conference will bring them together, with a special focus on younger Millennial “shitlords,” who get a discount on the hefty conference price. The conference is in a public facility that has been resistant to anti-fascist pressure, but as their profile grows it only becomes more vulnerable.

Spencer will be speaking, as always, as he has become a celebrity in their movement and is the one trying to bring an academic tone and fashionable appearance. He is able to do this as his parents still fund most of his luxurious living and he gets a heavy influx of money from William Regnery of the Regnery Publishing legacy.

He will be joined by various speakers popular in the Alt Right today, with a shift from conferences of the past away from fascist philosophers like those of the French New Right and towards internet YouTube magnets that gauge their political effectiveness by the number of “Likes” they get in internet back alleys.

Millennial Woes will be one of these, who has become popular as a YouTube commentator where he essentially holds Google Hangouts with the “Who’s who” of that week’s Alt Right fame. Being inspired mainly by the people at the Daily Shoah, he keeps the content reasonably low-bar, even though he tries to bring on the few PhDs that they have in their ranks.

The headliners, besides Spencer, will be Peter Brimelow and Kevin MacDonald. Brimelow is known for his time in the Beltway conservative journalism world, formerly writing for Forbes and on a crusade to bust the teacher’s unions. This led him to the belief that education outcomes were not the result of actual education state policies, but that some people were innately less able to pick up those smarts in the classroom. This lead to his landmark racialist book Alien Nation in 1995 that set him on his later trajectory, which was founding the racist immigration restrictionist website VDare. Over the last few years he has become increasingly radical in his white nationalism, speaking at places like American Renaissance and the H.L. Mencken Club.

Kevin MacDonald bridges the world of the Alt Right and the insurrectionary world of explicit neo-Nazis and KKK members (many of whom will also be attending NPI). MacDonald is best known for creating a series of books that act as the Das Kapital of anti-Semitism, creating a “Grand Theory” to explain all the disparate conspiracy theories about Jews. Believing that Judaism is a “Group Evolutionary Strategy” to compete with Gentiles for resources, he argues that Jews use their high IQs and eugenic behavior to create a parasitic super-race that dissolves “white racial consciousness” through their false ideologies of communism, capitalism Freudianism, Boasian anthropology, Feminism, and “Cultural Marxism.” He is a “race realist” that believes that black people have innately low IQs and is an avid white nationalist.

F. Roger Devlin bridges the “manosphere” with the Alt Right, being well known for trying to construct crudely realized science and anthropology to buff up his belief that white men are genetically superior creatures. He has latched himself onto Radix as a vessel and is hoping to slide in under its banner into the perception that he is an intellectual of the white nationalist movement. His image is not well known at this point, so this provides anti-fascists an opportunity to reveal him and his real name.

The pair from Red Ice Radio will be in the house as well, both Henrik and Lana. They have become the defining Alt Right media operation at this point, building up over the last ten years on a subscription model to doing regular podcasts and video broadcasts. Their content is a mix of bizarre conspiracy theories, embarrassing occult ramblings, attempts at Fedora faux-intellectualism, and “alt health” ideas like that Vaccines were invented by Jews to sterilize gentiles.

Matthew Tait will bring in a foreign nationalist perspective, as he has been a voice in various nationalist parties in Britain, such as the now-defunct British Nationalist Party. He vocally jumped behind the UK Independence Party and its Brexit plan, one that Richard Spencer has been highly critical of. He will likely be there to discuss the recent Brexit vote, which is being called the British equivalent of the Donald Trump election.

One thing that Spencer has been avid about is the building of a “meta-politic,” one that develops a right wing culture, mindset, and identity before it even seeks out political goals. In this way he has set out, mostly unsuccessfully, to make Radix a cultural magnate for the Alt Right. In this way he is including live music at his conferences from here on out, in the past hosting half of the neofolk band Changes. This year he will have neofolk acts Xurious and Upward Path, both of which have been well known for their fascination with racialist Odinism and various nationalist European movements.

What most the press is likely to focus on, besides Spencer’s glee at Trump’s victory, is that in their pre-event they will be hosting a “talk” by reality-celebrity Tila Tequila. Since she faded from television programming, she has made headlines for using her website as a platform for Holocaust Denial, virulent anti-Semitism, anti-black racism, and various fascist allegiances. She recently gained headlines for openly denying that the world was round, a claim that seems to have been neither a joke nor a satire. This is the first non-white speaker at an NPI gathering (she is half Asian), which many white nationalists have criticized, especially after a story in Mother Jones revealed that Spencer had romantic relationships with women of Asian descent.

The conference is being held on Saturday from 10am -11pm, with music and drinks in the evening. The night before, Friday, there will be a private event for conference attendees that has not been made public, as well as a brunch for the Sunday morning following the main conference. Spencer hopes to build camaraderie amongst the fascists and help to build networks that can help with on-the-ground organizing.

The One People’s Project has continued their years of incredible work by joining with the DC Anti-Fascist Coalition and Smash Racism DC and organizing the counter-demonstration for NPI. The OPP has been identifying and challenging Alt Right fascists for years, and they will also be photographing conference attendants as they enter the building so that they can be identified.

 

The action will be held at the Ronald Reagan building from 12:30-3:30, show up early if you can.

 

You can RSVP to the event on Facebook HERE.

 

Location Information:

 

Ronald Reagan Building and International Trade Center

1300 Pennsylvania Avenue NW

Washington, D.C.

 

12:30-3:30

 

You can also contact the Ronald Reagan Building administration to let them know what you think about them hosting a white nationalist conference.

 

Contact Form

 

Red Ice Creations and the New Fascist Media

The world of the pseudo-intellectual far right used to be relatively isolated. There was a small network of blogs and then a few that peaked above the others, namely Alternative Right, American Renaissance, Occidental Observer, Counter-Currents Publishing, and a few others. Alternative Right morphed over to the National Policy Institute and the Radix Journal, where they continued their use of meta-politics to introduce white nationalism and used podcasts as a primary means of media communication. In only the last five years this network of online “Alt Right” spaces has expanded exponentially, starting largely with Human Biological Diversity blogs that continued “race and IQ” arguments. They began creating a generalized subculture of trolls, social media warriors, and those who have taken the jargon and influences of the more academic Alt Right and brought them down to the level of the average racist.

Today, podcasts and videos are commonplace for Alt Right commentators who are trying to jump into the fast Internet media cycle, and attempting to create a fascist version of what we see on the left. Through this, the Daily Shoah and the Right Stuff radio network have become incredibly popular for their crass racist audio tracks, and places like Radix have continued to pump out their interview focused episodes with fascist “celebrities of the week.” While all of these have maintained an increasing popularity as Donald Trump mainstreams white nationalism, all of their work combined still pales when compared to a relative newcomer in the fascist Internet scene.

Red Ice Creations, which jumps between Sweden and the U.S., has created a media infrastructure that is more formal and has more socio-political crossover points than you see in other racist media. They have taken up the mantle started by people like Richard Spencer, now doing a regular feed of audio and video programs.

Henrik-Palmgren-Studio.jpg
Henrik Palmgren

We first heard about Red Ice Creations, which includes their radio and video shows, over a year ago when many of the louder voices on the right, like Richard Spencer and Jack Donovan, began getting interviewed on their radio show. At first, it seemed like programming primarily focused on strange conspiracy theories and alternative scientific notions, and perhaps these voices were just a part of their strangeness. As they went on, their founders, Henrik Palmgren and Lana Lokteff, became open about their racial politics, being clear on any show that has a racialist subject or guest that they are there to “defend their race” and demonizing African descended people, immigrants and refugees, and all “leftist” ideas.

lanalokeff.jpg
Lana Lokteff

The design of their website is purposefully meant to look like places like Infowars, the conspiracy racket from resident nutjob Alex Jonesnutjob Alex Jones. These places have a generally slick presentation and act as somewhat of a crossover point between the far right and broader conservatives. This connection continues as they repost articles from Infowars and the affiliated Prison Planet regularly. Their news choices fit into an interesting space for the Alt Right as of recently, which is to try and create artificial holes in narratives about the reality of racism. An example is their recently posted article listing 100 “hate crime hoaxes,” which is intending to first undermine the recent history of bigotry related violence and, second, reframe the narrative so that it appears as European-descended people are under attack because they are not “allowed” to organize in their own racial interest. It may seem obvious that they are playing with facts and ignoring very simple bits of analysis to make these connections, yet it is these blind spots that are critical if there are going to create an “analysis” that justifies their white nationalism

Their two primary programs are the podcasts Red Ice Radio hosted by Henrik and Radio 3Fourteen hosted by Lana. Here they focus on guests for interviews, which are quickly becoming the “who’s who” of the broad white nationalist and racist communities. Guests like Richard Spencer, American Renaissance’s Jared Taylor, David Duke, Mike Enoch and Seventh Son from the Daily Shoah, various people from the Manosphere and Men’s Rights community, and just about everyone who remains relevant from this growing Alt Right scene.

Because of their connection to Sweden, they have picked up very heavily on one of the hallmarks of the racialist movement in Scandinavia: Islamophobia. Between hearing from anti-Islamic activists to posting articles about Swedish political parties being “infiltrated by Islamists,” they have used Muslim European immigration as a fault line since they see it as having the same social crossover point in Europe that anti-Latino immigrant racism has in the United States.

What could be considered even more of a focus would be pagan guests, always leaning to the far right. Lana herself has spoken about her fondness for the pagan side of the Alt Right, how it avoids the cultural and restrictive trappings of Christianity, and how it can help to define their race.

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Stephen Flowers Speaking About Indo-European Religon

It is this paganism that has created one of its crossover points to the non-racialist circles, though it becomes clear that even those unaffiliated with the Alt Right previously are more than willing to flirt with its racial nationalism. An example of this would be the recent interview with Stephen E. Flowers, who is known inside of heathen circles for writing some of the more respected books on the runes. He caused a controversy inside of the Troth, the largest Universalist heathen organization, for also being a member of the Left Hand Path Temple of Set. Though his interview really does focus on the topics of ancient Indo-European religions, he uses “blood and soil” rhetoric to discuss this and helps to validate the racialist voice of Henrik.

Their radio programs go back for ten years with hundreds of guests that run the gamut, and it is likely that, not until recently, the extent of the racial and political views of the hosts were not known to all of the guests. Over the last year they have honed in on fascist and racist commentators almost exclusively, from anti-immigration activists in Australia to nationalist politicians in Britain like the British National Party’s Nick Griffin.

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Some of Red Ice’s recent videos, showing the fascist sensationalism their recent success has been built on.

More recently they are trying to do regular videos and live broadcasts, following the recent trends on the Alt Right to refer to everyone as “cucks” and to use silly internet Alt Right personalities like Millenial Woes to chatter about any possible issue, usually showing their inability to think through complex social problems.

Their largest point of crossover is in the broad world of conspiracy theory, which is an important component of far right ideology. To reach the point where by you center power on Jews or that non-white racial groups are lacking in intelligence and “agency” you have to created a complex matrix of conspiratorial power that is suppressing this information and denying the truth. These ideas cannot exist on their own, so it is useful to “jump down the rabbit hole”(they prefer “take the Red Pill”) of conspiracy theory, calling most known facts into doubt. From 9/11 Truthers to Climate Deniers (and Holocaust Deniers) to JFK Assassination theories, Red Ice has had major players in these fringe circles all over the place. Besides the Ancient Aliens and “Big Pharma” conspiracies, they have focused on another crossover point: libertarian/Austrian economic ideas. While they certainly do not politically side with Libertarians, especially those of the Mises or Caito Institutes, they do enjoy finding an audience with shows about the gold standard, BitCoin, and the Federal Reserve.

Their connections to the anti-vaxx community have been one of its more solidified crossover points. Dr. Sherri Tenpenny, a well-known anti-vaccine activist, has been on the program often, talking about things like Zika Virus conspiracy theories. The far right has often found inroads into spaces otherwise considered left or “progressive” through Alternative Medicine, which often comes from their generalized conspiratorial worldview.

Lana’s show, Radio 3Fourteen, seems to have always had a foundation in European “identitarianism” right from the start, and has had a slew of recent guests like the Political Cesspool’s James Edwards, pan-Europeanists Melissa Meszaros and Alex Gabler, Counter-Currents’ Greg Johnson, and Walter T. Richmond on various Syrian refugee blaming.

What you can see both in Lana and in Henrik’s show where the crossover points to non-racialist subcultures is going to be. Inside of organized power-lifting, martial arts, and cross-fit communities were are seeing a difficult flirtation with the various “tribalist” factions inside the Alt Right, from the masculanism of Jack Donavan to the barely-literate rants of The Pressure Project. And example of this is with David Whitehead, a popular martial arts instructor in Canada who has his own podcast called Truth Warrior. He runs the Warrior Arts Academy in Sooke, which ranges from broad martial arts classes to a condition type of “warrior” training. From his professional personae there is nothing explicitly racial yet on Radio 3Fourteen he joins in with an open racialist to discuss the “warrior” ethic in what he calls a “Culture of Victimhood.”

The question about the guests of Red Ice Creations is not so much whether or not they are open fascists like the hosts. It is likely that they would disagree about many things, yet they still will flirt with those ideas and empower a movement that is explicitly about creating authoritarian ethnostates. Each of these guests should be challenged for this association and we should make it so that they do not feel welcome to associate with the openly racist radical right. The vast majority of guests on the show are open about their fascist politics, but for those that are not, it is becoming increasingly difficult for them to distance themselves from the crowd they are associating with.

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A Lana’s Lama image, from their marketing campaign.  The logo is in the upper left hand corner, which you will see on their various products.

Lana has decided to move out of simply broadcasting from her living room studio and has created a clothing company, saying that fashion is normally a “lefty cesspool.” Lana’s Llama is a “non-toxic clothing” company, which is her attempt to carve out a space inside of the organic community. The clothes themselves are your general mid-range mix of blouses, shirts, skirts, and pants, with only a few styles of each. Fabrics are of a major focus for Llama, which advocates the use of natural fibers over synthetic. Nothing about the website indicates her intended “subversion of the fashion world,” which lends to its intent to use the natural clothing/foods community as a Trojan Horse of white nationalist entryism. She goes further than she needs in this way by trying to assert that synthetic fibers are responsible for hormone disruption, fungal infections, respiratory problems, joint pain, muscle fatigue, and a number of other ailments. There is some real agenda in this, especially with the claims about hormone disruption. This plays directly into her notion that chemical companies are responsible for “feminizing men,” or for somehow “creating” transgender people through hormone manipulation. This conspiratorial thinking works to further essentialize gender and to create the notion that “globalism” is actively working to subvert “natural gender roles.”

 

There is a rash of alarmist images and language along these lines, an important component of continuing the sense of dread and conspiracy that is necessary for laying the foundations of a revolutionary white reactionary worldview. Much of the rhetoric that they use draws on elements that are, again, associated with the left, such as the need to have environmentally sustainable clothing production. This has always been a focal point of Third Positionist fascist ideologues, and one that, because of environmentalism’s current cultural image, has allowed for fascist associates to go under the radar.

Lana’s Llama continues the slick appearance of Red Ice and is well linked up with ordering options and social media. Right now it seems that their website is the only way to get the clothing, but it will be important to begin broadcasting what this company is and who it is run by before it gets any further crossover. This means letting people know right on the social media accounts for the company, and to keep up pressure to make sure that those who do not want to fund white nationalist causes do not do so unwittingly.

The same has to be true for Red Ice more broadly, and now that their politics are becoming more known it seems that the guests on their shows are narrowing a bit. The list of those who have been guests is so expansive and touches so many bizarre subcultural spaces that it would be hard to list them one at a time, but it is going to be important to monitor who goes on there from here on out and to make sure they are contacted about their associations. Racial politics are not a safe space because we will not allow it to be. We will make it socially dangerous to associate with these ideas because white nationalism is founded on violence and oppression.

Red Ice has made extensive crossover into the broader Alt Right over the last year, so much that they co-hosted the NPI Conference live podcast with Richard Spencer and Mike Enoch as well as live-streamed, with obnoxious commentary, the videos from Richard Spencer, Nathan Damigo, and Johnny Monoxide from the Berkeley Alt Right Safe Space “event.” They also went to the American Renaissance white nationalist conference in Tennessee this year, broadcasting live and doing interviews with speakers and those attendants who were willing to have their faces on camera.

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Image they used when interviewing the Traditionalist Workers Party leader/founder Matthew Heimbach

They extended this live stream project to the recent Traditionalist Workers Party/Traditionalist Youth Network event with the Sac Town Skinheads and Golden State Skinheads, neo-Nazi skinhead gangs who often try to flirt with more “suit and tie” organizations.

Going forward, Red Ice Creations is going to be the leader of this particular wing of the white nationalist movement, consolidating speakers and media output in a way that fascists have rarely achieved in the past. By finding a (slight) financial model that keeps them afloat and by driving deep connections in the conspiracy and pseudo-science/mystical worlds, they have created enough of a base to keep speakers lined up and people paying for premium memberships. Their own folly will likely be in their attempt to follow podcasts like The Daily Shoah and go “full Alt Right,” where their vulgarity will limit their guests to fellow open racists. You can see a direct descent over the last six months as their own “diversity” has been reigned in so as to replicate the ugly success of many of the Alt Right trolls that have defined their movement.

Never the less, they have taken the lead position in the Alt Right digital mediascape, and because of their lack of ideological presence they are bringing in everyone from Britain First activists to open neo-Nazis and Holocaust Deniers. They remain a good marker for those inside of occult, “alternative medicine,” libertarian, and conspiracy circles who are willing to flirt with fascism, and can be a bridge point for confronting the creeping nationalism and racism that often finds these marginal communities as a cross-over pathway into the larger social discussion. Their “success” can also be a tool for anti-fascists who can use their broadcasts as a window into the less-confronted areas of the “intellectual” fascist world, as well as be a regular news feed for what the inside of these new nationalist projects look like.

No matter what Red Ice intends their project to be, the anti-fascist community will use it as a resource to further understand the Alt Right and to build a movement that will shut it down at every turn.

Soldiers of Odin Plan Meet-Up in Lodi Lake, CA on April 30th

A big thanks comes to Heathens United Against Racism, who did a large amount of research for this article.

The reframing of Syrian refugee migration into Europe and the United States is critical to the messaging of the racist right-wing.  Instead of seeing these as rightful refugees of an incredibly violent, war-torn region, they are instead painted as “invading hordes.”  The dehumanization of these immigrants of color is obvious, but it is also an effort by Alt Right voices to reframe the discussion in terms of their own interpretation of pre-modern tribal norms.  The term “hordes” inspires the listener to immediately apply “barbarian” to it, which inclines them to think in an “us and them” mentality.  The idea here is to begin thinking of people of European ancestry, specifically Northern Europe, as a distinct “tribe” with its own interests.  This is opposed to the universal morality that sees actions within the same moral framework whether they happen to someone of a similar ethnic background or someone from a distant country with different customs and religious practices.  To see the refugees as “invaders” is to then see the need to protect the “tribe” from the immigrant populations that you are absolved of the responsibility to care about.

This shift in perspective plays directly in the new Soldiers of Odin phenomenon, a group of people who are trying to “defend” European nations and the U.S. from these refugees.  Playing on fallacious notion that the refugees are responsible for increased rates of crime and sexual violence, they have created an impetus that street vigilante action against non-white people is necessary.  The “Odinic” reference is also key as Odinism/Asatru, as a resurrection of the ancient Nordic pagan religion, is often interpreted racially, using the pseudoscientific concept of “meta-genetics” to say that the Nordic Gods are literally a part of the psyche of people deriving from Northern Europe.

The Soldiers of Odin were created in Kemi, Finland in October of 2015, towards the beginning of what is now phrased as the “refugee crisis.”  This was created to be a street gang that would patrol areas with asylum seekers, often appearing as a motorcycle gang or mirroring white tribalist groups like the Wolves of Vinland.  The founder of the movement, Mike Ranta, was close to the nationalist Finnish Resistant Movement, as well having a 2005 conviction for a racist attack that injured two victims.

The group’s dynamics of racial violence seem obvious, but they have grown over the last five months, creating locals all over Europe and moving into several places in the United States.  The process began by creating multiple Facebook groups, all with lax security protocols, that have open racialist understandings of who the “invaders” are.  Even with this white nationalist slant, the growth of these groups has been incredible and the numbers of people unaffiliated with the racialist movement at large has been striking.  Large numbers have been coming directly from the Odinist/Asatru movement, even beyond the explicitly racialist forms.

Among these new groups is one for Colorado, with members running the gamut.  This includes the Gothi, or clergy, of the Eagles of Yggdrasil, a folksih heathen kindred.

Canadian locals have popped up with common membership, indicating that there is likely less local organizing happening as much as a few enthusiastic metal-head racists who are creating these groups for different regions in the hopes that it will spark some growth.  The blog Anti-Racist Canada has reported on this growth, noting that the nativist Canadians United 4 Canada have begun to ally with neo-Nazis in the Soldiers of Odin project.  Charlene O’Farrell, who started that group on Facebook, has posted long diatribes in support of the Soldiers of Odin to start “protecting Canada and us(sic) women, children and even men who can’t defend themselves from being attacked or rapped(sic) if this should happen here in Canada.”

Dave FightingBack, a Facebook name, has also been a high profile member organizing in Canada, known for neo-Nazi connections, has sent back the kind words to O’Farrell.  Anti-Racist Canada further exposed several of the SOO organizers who were sporting neo-Nazi tattoos and images, Confederate battle flags, and “seig heiling” in various social media posts.  Several of them are members of known skinhead gangs, affiliated with Blood and Honor “white noise” music networks, and sporting Rock Against Communism and Totenkopf t-shirt images.  This includes one SOO organizer, Kory Knowles, who, among being friends with O’Farrell, is also friends with open Creativity Movement followers.  It would appear that, at least in Canada, the SOO movement is almost entirely run by neo-Nazi skinheads looking for a political crossover, and the crossover between them and Canadians United 4 Canada has led many open neo-Nazis to now be made admins of the Canadians United 4 Canada Facebook group.

Now the Soldiers of Odin have organized a “meet-up” event for those interested in their racist organizing project, one that is not a public event and instead a private gathering dedicated towards furthering organizing projects.  In California, a meet-up is planned for April 30th at Lodi Lake Park, in Lodi, CA.  Topher Justis, one of the U.S. Soldiers of Odin organizer who has been active online, seems to be one of the key organizers of this.

In an effort to call attention to the racial violence that is embedded in the Soldiers of Odin project, as well as to demoralize their plans, this would be a great event to have an anti-fascist contingent attempt to attend and counter-protest.  If you would like to go under the radar, you could also attend and send in a report back that could further aid anti-fascist counter organizers to give inside information on plans, specific organizers, and hard information.

Augustus Sol Invictus Coming to Chicago

For those who have been watching this saga unfold, things are becoming more and more difficult for neo-fascist politician Augustus Sol Invictus.  Running for Marko Rubio’s seat in the Senate, this candidate is running with the Florida Libertarian Party(against their general wishes).  He is a Thelemite pagan, which is the part that many focus on, who argues in favor of hierarchy, nationalism, various types of eugenics, and taking power with a show of strength.

In general, Invictus went under the radar for months, with news stories mainly focusing on his embarrassing videos of animal sacrifice and his public use of drugs during ceremonies.  This was, however, until he was shutdown by Rose City Antifa in Portland, Oregon, and then denied access to Canada where the reformed American Front were organizing an event for him.  Shortly after he announced that he was speaking at the National Socialist Movement’s conference, and was decidedly dropped from pagan and political events around the country.

Invictus is now trying to raise his profile even further by coming to Chicago.  He has recently just announced this, though he has yet to put an exact time and location for this.  Though the far-right will be his base, he often draws those out of neofolk/post-industrial music scenes, pagan circles, and general counter-cultural areas that attempt to be iconoclastic without being expressly political.  His high profile nature has allowed this to be a perfect event to counter for regional anti-racist and anti-fascist organizers, so this puts those in the Chicago area on notice.

Below we are putting a short reading list of articles about Augustus Invictus, and the efforts to counter-organize his presence.  We will update the website with more specific information as it becomes available.

 

NeoFascist: Heathen Harvest, Neofolk, and Fascist Subcultural Entryism

The post-industrial, black metal, and neofolk music scene has been defined by fascist plausible deniability.  The earliest days of the black metal scene were defined by iconoclastic misanthropic malaise, a generalized anger against everyone and everything.  The scene was mired with early days of violence, but also embarrassing interviews from early bands about their obsessions with death and “evil.”  This culminated in the murder of Euronymous by Varg Vikernes of Burzum, as well as the dozens of church burnings.  The burnings themselves were both begging for some kind of high-schoolesque rebellion as well as a resistance against the past Christianization of Scandinavia, namely in Norway.  Virknes eventually came out as a racial Odinist and white nationalist, with the church burnings being an act of religious war both against a “universalist/non-ethnic” religion and against an ethos that says “turn the other cheek.”

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Michael Moynihan

The black metal community was largely defined later by fellow far-rightist Michael Moynihan, who wrote the book Lords of Chaos about the early years.  The book, largely built on interviews with the band, see the movement as being the manifestation of an Odinic demonic spirit welling up in them.  This draws on an idea from Carl Jung that people have archetypical spirits in their collective unconscious based on race, with white “Aryans” having the spirit of Nordic gods inside of them.  This is the foundation of racial heathenry and is an idea that both animated much of Nazi occultism and the contemporary ethnic Asatru and Odinic sects.

While National Socialist Black Metal is certainly a phenomenon, racism is not the permanent state of the black metal community.  Instead, there are very real problematic elements in terms of violence and nihilism, some of which taking an elitist and masculanist obsession, but the vast majority of bands do not share nationalist sympathies openly.  What people tend to pick up on is instead that they share many themes with genres like neofolk and martial industrial, both of which have strong ties to the far-right.

Neofolk broadly can be defined by resurrecting musical styles inspired by early pre-Christian music synthesized with modern post-industrial.  You might find throw backs to Renaissance, Romantic, Medieval, and other eras mixed with traditional European “folk music.”  This is then paralleled with a lyrical obsession with pre-Christian myths, paganism, warrior stories, fairy tales, along with general themes of occultism, religion, decadence and decline, and romanticism of the past.  This has often been associated with fascism in as much as many of the prominent bands have lyrical and aesthetic content that draws both on Nazism and on broader fascist themes, of which fans often use plausible deniability to say that it is more about lurid obsessions rather than their own fascist politics.  This might be accepted if the lyrics were not often a straight line to Pan-European nationalism, as well as seeing prominent bands directly associated with fascist movements.  The most obvious of these has been Death in June, but Sol Invictus, Fire + Ice, Ostara, Allerseelen, and Waldteufel, among many others, have been shown to not only play with imagery, but to have aligned themselves with the far-right.  This often ranges between Nordic racial paganism to the traditionalism of Julius Evola to right-wing interpretations of Aliester Crowley’s Thelema and Chaos Magick, all focused on hierarchy, power, strength, and elitist control.

It has often been difficult to verify these sorts of allegiances, mainly because they are incredibly subtle references.  Much of the inspiration for neofolk is in resurrecting a European romanticism, yet the neofolk scene attracts many who have anti-racist sympathies yet also enjoy the mythos and themes of early Europe.  If a person wants to verify exactly what this musical scene is delving into we luckily do not have to jump into esoteric Gothic magazines or foreign press because a few Americans have created a website to dumb down their own pan-pagan racism.

Heathen Harvest is a music website focusing on “post-industrial” for over a decade.  Here you are really going to find news, interviews, features, and reviews about music spanning the “Dark genres” and “extreme music.”  Though this could broadly include metal and industrial, it seems to have carved a niche for itself in  the music associated with dark religious obsession, paganism, and the occult. If you know what you are looking at, even just a quick survey will reveal that there are racial sentiments boiling under the surface.

In almost every interview on the site they will begin referencing racial and neo-fascist themes.  Often times questions reference the perennial traditionalism of Julius Evola, books like Oswald Spengler’s The Decline of the West, or racial paganism.  While some musicians resist these associations, many play into them directly, even if not incredibly deeply.  Ostara, for example, gets prompted repeatedly by the interviewer to discuss Spangler and traditionalism, which they oblige, but it is clear that they are having a difficulty making their way through the list of fascist texts that have been provided for them by the scene.  What drives a common spirit is a disgust for the “modern world,” a term that has become in popular use from Evola.  Some interpret this as things like industrial capitalism and environmental destruction, but in the traditionalist school this more aptly means multiculturalism, democracy, and equality.

Their podcast, The Forest Passage, drops much of the pretense and takes us directly back to the racism of the Alt Right.  In Podcast #12, they open with jokes like calling our current period the “current year,” a joke from the rabidly racist and anti-Semitic podcast The Daily Shoah.  They go on to deride “liberals” for their universalizing morality, they admire nationalism instead of “globalism,” and certainly side with the idea that elites should be running society.  They had on Florida Libertarian Party candidate Augustus Sol Invictus, where they rapped about Left-Hand Path occultism and nationalism.  In this episode one of the hosts discusses Germany’s choice to let in Syrian refugees, which they say is “destroying” Europe.  They present contemporary politics as “Nationalism vs. Globalism,” presenting the common straw-man argument from fascists that to be against nationalism is to be in favor of global corporate capitalism.   One of the hosts derives his name GJ Anarch from far-right philosopher Ernst Junger’s concept of the Anarch, which means a “sovereign person.”  At almost any point on their website you can find references to the coming collapse, when the western decadence of the “Kali Yuga” will bring us back to a possible Western Golden Age.  While they rarely jump into openly “racist” language, they have a consistent voice in favor of white racial nationalism.  They functionally make the same arguments as places like the Radix Journal or The Daily Shoah, but have recolored it with esoteric, pagan, and counter-cultural language so as to provide an intellectual mirage that provides a feeling of rebellious superiority to their audience.  Plainly put: They are white nationalism with an occultist lens and inside of a musical scene.

VICE Magazine did a recent article called “How a Thor Worshipping Religion Turned Racist” looking briefly how the resurrection of Nordic paganism became racially inclined.  HH responded to this by stating that they mischaracterized racial paganism, going into the tired rhetoric about “love for your own doesn’t mean hate for the other.”  They specifically come to the support of Asatru Folk Assembly founder Stephen McNallen and the band Changes, whose members were also members of the Third Positionist American Front.

If you claim to favour the global patchwork that is multiculturalism then you cannot set about removing chosen patches from that quilt. You also cannot take it upon yourself to redefine any of those patches lest the cultures that they represent have set out to harm you—and even then you’ll be fighting the force of a million forefathers who have slowly woven that world for their descendents. This goes for any folk around the world—all of whom deserve control over the culture of their ancestors. In practical terms this control may manifest as a sense of exclusivity, but consider this: exclusivity maintains the boundary between one thing and another—forest and field; football and rugby; public and private. It is no more hateful an act than it would be to reject D♯ from a musical composition in the key of A-minor.

The website goes on to have reviews of Julius Evola’s Fascism Viewed from the Right, a tome where Evola observes the points where fascism diverted from a true right wing path, as well as his autobiography, The Path of Cinnebar.  Their commitment to “folksih” Heathenry, meaning racially defined Heathenry, is near complete, though they do hold a single article containing arguments in favor of universalist heathenry and against folkishness .  Their reviews extend to right-wing journals, like the “radical traditionalist” TYR, also edited by Michael Moynihan.  That occasional journal publishes work looking at the “pre-Modern European traditions,” though this is very eschewed.  In reality it publishes articles on Odinism, Evola, and right-wing interpretations of myths and folktales, featuring white nationalist Heathens like Colin Cleary.  HH are often covering Arktos Media, a traditionalist publisher run by white nationalist John Morgan.  The publisher was founded to translate and publish works of the French New Right like Alain De Benoist and traditionalists like Julius Evola for an American audience.  They have really gotten behind neofolk, both as a popular right-wing musical scene and one that focuses on the traditionalist and romantic themes of Europe rather than just the vulgar racism of the skinhead Oi! and Rock Against Communism scene(Though they include interviews with RAC musicians like Vapaudenristi.).  They regularly review books with racial content, especially as it applies to edge political scenes like National Anarchism.  This includes a shining review of A Life in the Political Wilderness by Welf Herfurth, which draws on the work of Troy Southgate, Tomislav Sunic, and Alain De Benoist.  They follow similar queues to other nationalist website in reviewing the work by controversial French author and Islamophobic iconoclast Michel Houellebecq, giving a “traditionalist” review of his book Submission.  All of this really is just a snippet as this content is such a regular feature that even a survey of it would be incredibly dense.  HH is likely to counter these claims, citing reviews of books like The White Nationalist Skinhead Movement by Robert Forbes where they show little sympathy, but this should only be persuasive to those who do not have a firm understanding of what the new trends in neo-fascism are and how they differ from the antiquated skinhead gang culture.  HH represents a vision of nationalism and anti-egalitarian thinking that grounds itself in spiritual and philosophical themes, and so its own self aggrandizement is likely what allows it to feel as though it is not in the same camp as Combat 18 and those that clashed with Antifa in Dover.

What is most insidious about HH is that is has crossover appeal, which is to say that it is not explicitly a racial website.  Many bands refuse to take the bait on the racism, including bands like Agalloch.  It should be noted that HH absolutely does not interfere with bands with left and post-left leanings, and gives them an open platform to speak up from this perspective.  An example of this would be an interview they have BRUT, where the band members discuss the way that female musicians have been marginalized in the industrial and dark music scene.  This runs in contrast to the way that many authors, editors, and podcast hosts make fun of the concept of “toxic masculinity,” and often discuss the need for men to come together in tribes(or, in particular, “white men”) against the modern world(Jack Donovan comes up more than once, and his books are reviewed on the site.).  Given the fact that they focus on “extreme” music, you are going to get a lot of anti-authoritarian left bands as well, though there seems to be little differentiation done by them when it comes to HH’s affiliations.

What should be noted is that even the non-racist crowd inside much of these circles have supported and joined up with problematic musicians like Michael Moynihan, Boyd Rice, and Death in June.  The boundaries are not set inside of neofolk as they would inside of the anti-racist world, so we have to keep that in mind so as to see them for their intentions rather than just their associations.  While Agalloch may be willing to support Sol Invictus, they have also stated that their opposition to the “modern world” is exclusively because of techno-industry and not because of multiculturalism.  This makes their associations equally problematic, but notes that not everyone inside of this musical subculture share the nationalist political roots.

Heathen Harvest has now prepared a tour across the U.S. of popular European neofolk and post-industrial bands, though they are only one of the sponsors along with Annihilvs Power Electronix.  Operation Equinox 2016 will include the Danish bands Of The Wand and the Moon and Die Weisse Rose, the U.S. based Blood and Sun, and Vril Jager, Destroying Angel, and Scout Pare-Phillips.  Blood and Sun also joined bands like Waldteufel at Stella Natura, a questionable neofolk music festival put together by the Asatru Folk Assembly.  Luke Tromiczak of the band was interviewed on Episode 13 of The Forest Passage, where he talks about the romanticism and opposition to modernity in neofolk. According to New York City Antifa, Luke Tramicza has dressed as a Nazi brownshirt at shows, collaborates with Nazi bands, and has “associates in White Power circles.”  Fascism Watch, who wrote a letter trying to have a New York City venue cancel a show with Blood and Sun and Death in June listed that he had “neo-Nazi connections in his native Minnesota.

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Die Weisse Rose actually naming themselves after the German pacifist student movement that resisted the Nazis, yet they list their politics as Revolutionary Conservative on MySpace.  This puts them in line with people like fascist legal scholar Carl Schmitt, another obscure philosopher popular with this strain of the far-right.

Of the Wand and the Moon, the project of Kim Larsen, has often gotten painted with the same brush because of their focus on romanticism and runes, and while there is not strong indications from his music, his use of fascist symbols is so dense that it is hard to argue with these allegations.  Larsen has especially been targeted for using the same runic Algiz necklace as members of the neo-Nazi Heathen Front.  With situations like this it is quite difficult to determine exactly how to approach it, as well as his collaborations and compilations with bands like Death in June, Sol Invictus, and Allerseelen(She was also featured at Stella Natura).  What this says very clearly is that even if Larsen does not hold racial ideas, he is certainly not an ally to the aims of anti-fascist progress and standards.  Vril Jager takes its name from a Nazi-era fighter plane, and also a project of Kim Larsen.

This tour provides an opportunity for anti-fascists to either confront the concerts directly or to pressure the bands not associated with racist causes to distance themselves from the more problematic elements.  If bands like Die Weisse Rose eschew racist politics, then it is reasonable to hold them to the same standards of association that we would in any other community.  No one wants to be culturally policed, but instead it is critical to continue to show the reactionary power that fascist music can have and how it is mobilizing a very dangerous white nationalist movement that is leading to mass violence against refugees across Europe.  Segregating bands like Blood Axis and Death in June from the rest of the musical movement, putting them in the same camp as skinhead “white noise” scenes, will help to keep the organized racism out of subcultural and Goth spaces.  With this kind of creeping sub-cultural fascism, anti-fascists need to confront them directly and build a movement that is not going to allow it to seep in under vague philosophical arguments that attempt to divert our attention from the reality of their genocidal racism.

This gives you an opportunity to contact the venues to tell them that the community does not want to deal with racist bands and promoters, as well as to contact the bands directly to tell them that this music community will not accept fascist associations.  The shows will be on the east coast and midwest, so local counter-organizing can happen drawing on the larger anti-racist movements of the regions.  Below some of the dates below is the venue contact information.

 

3/23/2016 Nothing Changes – New York, NY *combined performance
info@nothingchangesnyc.com

3/25/2016 Machines With Magnets – Pawtucket, RI

mail@machinewithmagnets.com

Phone: 401.475.2655
Address: 400 Main Street Pawtucket, RI 02860

 

3/27/2016 Black Bear Bar – Brooklyn, NY @ Sort Påske Festival
Chip@newislandgroup.com
tel:347-614-6886
70 N 6th St, Brooklyn, NY 11249
3/30/2016 The Convent – Philadelphia, PA *combined performance
3/31/2016 The Depot – Baltimore, MD
4/02/2016 The Burlington Bar – Chicago, IL 
Address: 3425 W Fullerton Ave, Chicago, IL 60647
booking@theburlingtonbar.com
4/03/2016 Gates Of Heaven Synagogue – Madison, WI 

Nazi Goths Fuck Off: It Is Time to Shut Down Death in June, Again

So as followers of this blog will note, we have stayed closely to the more fringe elements of white nationalism and the far right.  This means looking towards various Third Positionist movements, National Anarchism, racial paganism, and, of course, neo-folk and related musical genres.  We would never claim that the entire genre is fascist in nature, really only a small subset of bands are in the grand scheme of things, but they have been influential in the aesthetics, lyrical content, and style of the movement.

The harbringer of this turn is the seminal neo-folk band, Death in June.  People will note them for their extensive use of Nazi and fascist imagery, which people try to claim is either ironic, non-racial pagan, shock value, or some other apologetic notion.  Douglas Pearce, the masked front man of DiJ, has repeatedly countered this view with his open racist comments, support for Third Positionist/Strasserite National Socialism, and his racialized Nordic Odinism.  This is a point that has been outlined in many, many places before, so instead of retreading the evidence for the band’s racist positions and connections, we will simply post a reading list below with links to articles that expand on this.  DoJ makes up a racialist undercurrent of bands that all intertwine, including Sol Invictus, Blood Axis, Boyd Rice, and many other neo-folk, martial industrial, pagan metal, and black metal bands.

DiJ and its cohorts are destructive parasites on music culture, where they have infected goth and industrial musical subculture with nationalist notions.  Pearce has continued, and will continue when confronted, to hide behind the fact that he is an open gay man and has worked in Jews, but this is only a complexity that is built on a much more deeply running idea of racial folkish nationalism.  Even though he may not share every aspect of victimizing fascist ideologies, he certainly pairs the Might is Right, racial separatism, and cult of violence that makes up the genocidal nationalist project.  More importantly, he creates a space for a “rainbow” assortment of those on the far right, and almost none of their concerts pass without participation from local white nationalists, skinheads, neo-Nazis, Odinists, Men’s Rights Activists, and others on the racist “Alternative Right.”  Plainly put: Death in June is a “hip” meet-up point for those who want to dethrone equality and democracy and institute a brutal hierarchical order built on racial, gender, and sexual divisions.  Whether the followers use fancy terms like “anarcho-Monarchist” or “Dark Enlightenment,” they share the same philosophical trend that makes up our direct opposition.

Death in June is heading out on tour for the end of November and all of December.  Antifa has seen some of their biggest successes in shutting down Death in June events, which can sometimes be the largest white power event in a city all year.  The “no platform” principle of Antifa organizing is incredibly important here, where the first organizing strategy can be to pressure the venue to cancel the show.  Most venues do not even know who they are offering the space to, and certainly do not want to invite the kind of conflict or characters that are insured at a DiJ show.  If they double down, as they have in many instances, then this means confronting the event as it is happening and doing what is possible to stop DiJ from having a space to operate.  In these instances, we can draw heavily from the community, to have a groundswell that is not going to tolerate old-fashioned racist ideas under the guise of hipster irony and nature worship.  DiJ actions have been especially successful from the participation of anti-racist pagans and music fans who are tired of being associated with a vile racist undercurrent.

They will also be touring with a band Spiritual Front, which is more up front about their white nationalism than even Death in June.

Below, we are listing all of the Death in June concert dates and location, including the venues.  You can choose the venue link or the Facebook to get the phone number and email, both of which are good for contact.  It is also a good idea to try posting messages on the venue’s Facebook page, but expect DiJ fans to begin insulting you.  Locally, groups should begin to organize counter actions, as well and having “call ins” in coordinating blasts to show the venues that the community will not tolerate this kind of racialist music in their city.

2015 DECEMBER 15 USA SAN FRANCISCO TICKETS RUNES + MEN USA TOUR
2015 DECEMBER 13 USA SAN DIEGO TICKETS RUNES + MEN USA TOUR
2015 DECEMBER 12 USA LOS ANGELES TICKETS RUNES + MEN USA TOUR
2015 DECEMBER 11 USA SEATTLE TICKETS RUNES + MEN USA TOUR
2015 DECEMBER 10 USA DETROIT TICKETS
FACEBOOK
RUNES + MEN USA TOUR
2015 DECEMBER 8 USA WEST PALM BEACH TICKETS
FACEBOOK
RUNES + MEN USA TOUR
2015 DECEMBER 5 USA NEW YORK TICKETS RUNES + MEN USA TOUR
2015 DECEMBER 4 USA AUSTIN TICKETS RUNES + MEN USA TOUR
2015 DECEMBER 3 USA CHICAGO TICKETS
FACEBOOK
RUNES + MEN USA TOUR
2015 NOVEMBER 30 CANADA QUEBEC TICKETS CANADA COMMANDO TOUR
2015 NOVEMBER 27 CANADA TORONTO TICKETS
FACEBOOK
CANADA COMMANDO TOUR
2015 NOVEMBER 26 CANADA VANCOUVER TICKETS CANADA COMMANDO TOUR
Death in June Reading List
Below are articles that outline Death in June’s nationalist politics and fascist connections.

Nationalists on Samhain: The National Policy Institute’s 2015 Conference and the Identitarian Lie

Sam Dickson, in the center, pointing.
Sam Dickson, in the center, pointing. “Anarchist” Keith Preston off to the far-right, as usual.

It may have seen a bit odd to see one of the biggest white nationalist intellectual events in the U.S. happening on Halloween, but there is a certain obviousness about it.  Samhain, as it was originally known, was a traditional holiday in pre-Christian Europe where it was said the fabric between the land of the living and the land of the dead was at its thinnest.  It was then a time to remember the ancestors, a tradition that made its way into the Christian churches that were built on top of the pagan past, and we see it with the establishment of later holidays like Old Hallow’s Eve before All Saints Day and the Dios De La Muertos celebrations in Latin American countries.  With the white nationalist fetishism of paganism under a their self-created concept of “meta-genetics,” there is a certain attraction for them to pontificate about the “threatened” white race in the name of the ancestors on a day like this.

The National Policy Institute’s 2015 conference took place at the Washington Press Club this past October 31st, hosting some of the biggest names in the organized racist community.  Richard Spencer, the President of NPI, celebrated this fact, referencing anti-racist posters featuring them as labeling them the “Superheroes of Hate,” and jokingly saying “Avengers Assemble” about their line-up.  The conference, as we wrote about during the run up to the actual event, featured a rainbow assortment of white nationalist paranoia.  The most featured speaker of the day, so it seemed, was Kevin McDonald, who has been working on a book on the “origins of the white man.”  He recently did a podcast episode for Radix Journal, Richard Spencer’s online publication, where they discussed the origins of the “Aryan” race.  Here they both indulged in elementary understandings of genetics and embarrassing overreaches about the importance of white racial in-groups.  McDonald himself expounded on the idea of developing moral structures, in-group cohesion, and what he calls “pathological altruism” that he alleges is both innate to white people and is destroying them by disallowing them to fight for their ethnic interests.  This essentializes whiteness in a way that is anti-scientific, as if having darker skin tones in a lineage changes that genetic history in any way.  Spencer and McDonald lament about the Goths, who were eventually absorbed into the Roman Empire, and they opine about this being the potential result of the “white man.”  McDonald, now a retired University of California Long Beach psychology professor, is best known for his academic anti-Semitism, where he developed a theory that Judaism is a “group evolutionary strategy” that Jews use to dominate Western societies for access to resources.  No one in evolutionary psychology proper agree with this notion, nor agree that there is some type of biological urge to fight for resources with people of different ethnic origins.  There is no evidence that we have some biological radar for people of similar ethnic origins that drive us towards allegiance.  That is simply not how genetics work, as anyone who has taken a high school science class should be able to discern.

We were also looking at Keith Preston, a former anarchist who likes to parade himself at nationalist gatherings in an effort to find some community as his support for racism has had him ousted from anywhere on the radical left.  At this conference he went on about the “Left’s worship of the State,” though his background should have informed his understanding of the anti-authoritarian and anarchist left’s actual association with the State.  What Keith really references here is the left’s association with anti-racist and egalitarian values, which he sees as being totalitarian in its monolithic nature.  This is an embarrassingly middle school interpretation of authoritarianism, and really lacks even the most basic ideas of where anarchism came from and what the tradition advocates at its core.  It was never anti-authoritarian for anti-authoritarian’s sake, but instead a revolutionary libertarian communist tradition, opposed to hierarchical oppression but never in favor of an “anything goes” politic of “pan-secessionism.”

Sam Dickson returned, a Southern lawyer who enjoys a life both as a Southern Nationalist and as a predatory land merchant who takes gleeful pleasure in making money on evicting black families.  After saying the much quoted line about “giving blacks Manhattan,” he went on to note that he wants a country for ALL white people.  “White people, as we’ve become a minority, will not be able to live in a state of severe repression and discrimination,” he said. “Our ethno-state will not be a meeting of the Tea Party; it’s not going to be the Southern Baptist Convention. It’s going to be a genuine ethno-state with Christians, Catholics, alcoholics, tee-totallers, gay people. It’s not going to be a subset of the right.”

The conference was well covered by a few media outlets, with Huffington Post, the Daily Beast, and Raw Story doing full pieces on it.  For this, Spencer arranged a press period, which was a sort of delusional show since there were only three journalists there.  A big question that was presented to the panel, which included Dickson and Spencer, was if Jews were white.  Spencer responded by saying “I think Jews are Jews.”  This was a good sound bite as people went on to make anti-Semitic remarks and jokes throughout the day with the laughing support of the crowd.  “The Jews exist precisely because they were apart,” said Spencer. “Precisely because they had a sense of apartness—perhaps you could say a little bit of paranoia, about trying to stay away. That’s a clear aspect of Jewish—”  At this point he stopped and realized that he was playing his anti-Semitism too straight, and then begged the reporters not to print his line about Jewish paranoia.  Spencer thinks of himself as having a very nuanced understanding of Jews, and he hates when he is quoted like some kind of vulgar anti-Semite, but his ideas are so in line with traditional anti-Semitic stereotypes that it is a mirage for him to believe he is any different from people like Kevin McDonald or David Duke.

The conference itself also stood apart from the traditional portrayal of the far-right in the United States as mainly Christian.  Instead, there was a strong push towards a kind of racial atheism and paganism, which is expressly noticeable by having the neo-folk band Changes performing in the evening.

One of the real set pieces of the day was the live podcast that they recorded as a discussion and Q&A with Spencer, two hosts from Sweden’s Red Ice Radio, and Mike Enoch from The Right Stuff and The Daily Shoah.  Enoch decided, for some reason, to wear aviators at the microphone as he thought that might confuse the anti-fascists who were in the room.  Though the rest of the information still continues to come out, some east coast antifa organizations have stated that they were still in the room at that point and have photos of the panel.  One person taking photos was forced out of the venue earlier in the day, which was a testament to the paranoia in the room.  Enoch is well-known for turning their “alt right” community into a bouquet of racial slurs, holocaust denial, fantasies about killing minorities and Jews, and generally being one of the more self-congratulation focused disgusting examples of the reality of “ethno-nationalism.”  It was in this podcast, but really across the neo-fascist movement in the U.S. over the last several months, you can see the influence of Enoch and The Daily Shoah.  The panel, who usually tries to couch their rhetoric in academic jargon, instead celebrated the “trolling” nature of their internet presence and state over and over again that this is a sign that “something is happening.”  They repeat this as if it is a mantra they really want to believe, and since they have no concept of organizing or movement building it must seem that using the n-word in a podcast under a pseudonym or creating the #cuckservative hashtag is the same thing as creating a revolutionary political movement.  Spencer himself banks on this idealism, the idea that if we change our minds we can change the world, instead of looking at the material realities of the world, which gives anti-fascists their greatest tool in combating their reactionary lies.

The conference offered a dramatically discounted rate from its original outrageous dollar amount(this is calculated to give it a posh appearance, which is why the conference is such a poor organizing tool) for millennials, which there were quite a few of.  They then used this to say that they are a young movement, but really it is simply that within the racist sphere the young professionals are more likely to attend their event than a Klan rally.  It is less that this is a new turn for millennials and more that any of them attracted to white nationalism are there, and their numbers are being vastly oversold.  Just as on the internet, the reactionaries love to over speak, and therefore appear more numerous than they actually are.  The questions during the Become Who We Are podcast panel were telling as few had any concept of political organizing or even how to communicate their ideas in anything approximating a cogent argument.  They did, however, find unity in making fun of the small protest outside, which, from the sound of it, was underorganized and did not have a good strategy for challenging the conference.  This has been a problem unique to the United States Antifa organizations, that fail to do long-term movement building or, in turn, actually physically confront anybody.  There needs to be choices made about how the action is meant to be effective, whether this means trying to interfere and shut down the event, or, on the other hand, to create a mass coalition to show the power of anti-racist unity in the face of regressive nationalism.

Jack Donovan’s appearance is again a strange addition to the group, but says more about what a fascist movement is really composed of more than anything else.  Donovan is known as a sort of “anti-gay” gay writer, a person who coined the term “andriophile” to identify queer men who do not want to identify with what he see’s as an effeminate gay identity.  In recent years he focuses on “male tribalism,” is a certain radical wing of the Men’s Rights Movement, and writes about tribal bands dissociating themselves with the larger society and State.  In his “Rules for Barbarians,” he focused on things like not caring about the fate of out-group peoples.  This ties into work he has been writing for a long time, including last-year’s article “I Don’t Care” over at Radix Journal.  Donovan, beyond being deeply misogynist and an advocate of brutal hierarchical violence, is much more wishy-washy when it comes to race.  In his article “Why I Support White Nationalism,” he expresses a tacit support for the racialist movement since they are essentially men who want to create their own tribalist society with an in-group and out-group.  In his recent article and podcast on the Wolves of Vinland, a folkish Asatru group modeled on a motorcycle gang, it seemed apparent that he was interested in joining.  He then wrote a review of “What is a Rune?” by white nationalist Heathen Colin Clear for Counter-Currents, which shows a move in favor of identitarian paganism.  Even though his talk did not reference race much, he spoke at the Human BioDiversity obsessed American Renaissance last year.  All of this indicates a drift towards white identity for Donovan, though the movement will likely only take him in at an arm’s length distance because of his homosexuality.  Mike Enoch really enjoys making gay jokes about him, but Enoch really just loves any time when he can use queer sexuality to degrade people.

The conference had a reported 175 attendants, which may seem like a lot except considering that there really are not a huge catalogue of similar events.  For years NPI has lead a faction of the “alt right” that focused on a pseudo-spiritual and academic discourse in favor of ethnic nationalism, but here we are seeing a shift away from neutral coded language and a more open support of traditional racism and Jew-blaming.  Spencer is now calling for the need for a whites-only “European empire,” which he alleges is a part of the white “Faustian nature.”  When discussing his hometown issue when a group of White Fish, Montana residents got together to stand against his racism, he mentioned how he thought to himself, “What would a Jew do?”  The crowd laughed and clapped with glee, and he went on about how he can use his superior logic to turn things around on them.  This is all good rhetoric, but the movement he is a part of is composed mainly of double-speak, angry racist rants about pop culture(the humiliating boycott of the new Star Wars is prime example), and the lack of even basic understanding of how to create a movement that can transform anything is what leaves them behind.

This does not, however, meant that they are no longer a threat.  There is still a huge growth happening here, crossovers in the form of Donald Trump’s campaign and the fringe movements like Neoreaction and the Dark Enlightenment, and their effort to co-opt “radicalism” and “dissent.”  To really confront NPI and the growing faction of pseudo-intellectual revolutionary nationalists, there needs to be an anti-fascist movement that does what the far-right was never able to do: to build a movement.  Anti-fascist and anti-racists will have to destroy the narrative that nationalists are building, which is easy to do since reality and public opinion really are on our side.  Sticking to the Antifa idea of “no platform” is critical, and that does not mean shooting silly-string onto NPI conference attendents, but not allowing them to have a public voice.

Under the Radar: The Neo-Folk Band “Changes” And Their Open Fascism

changes2

The anti-fascist tradition, starting in the interwar period in Europe and Japan, and moving through the nationalist insurrections in the decades that followed, have always created a difficulty of adaptation.  American fascist organizations have often been built on deeply American traditions like Christianity, U.S. patriotism, and the legacy of the Confederate south.  This has created a uniquely American form of far-right organizing, that still had cultural connections to the mainstream GOP and socially conservative culture.  It is the shift away from this in the contemporary fascist incarnations that has confused many people on the anti-fascist left, especially as the syncretic nature of adaptive contemporary fascism comes forward.  Involving itself in deep green movements, animal rights, anti-capitalism, and other social movements usually associated with the left, this fascist kernel takes on these social issues, yet for many different reasons that those on the radical left.

Where this breaks even further is the growing far-right cultural sphere that looks more like the rainbow gathering than a Klan rally.  The shift towards Euro-paganism because of its assumed “European ethnic” core, as well as much of the music and art that is associated with this revival.  It is through this that the musical current of Neo-Folk and related genres have become a difficult place for those in the music underground as far-right elements have become the most vocal members of the scene, using the music as a way of focusing on a romantic and mystical reading of European history.  There have been obvious controversies as anti-fascists shut down appearances of Neo-Folk bands like Death in June and Sol Invictus, who draw so clearly on the traditionalist fascist right that is hard to argue with, but many others go under the radar.  One of these is the band Changes, who has ridden the fence enough to be accepted in both political camps.  At least until recently.

The question of Neo-Folk and the fascist right is a more complicated one, but the ability to identify the bands in question are not.  Changes has a much longer history than most of these bands, all the way back to the American flower child year of 1969.  Made up of Nicholas Tesluk and the better known Robert Taylor, the music has been so closely aligned with the resurrection of Germanic Heathenry that they helped to set the template to the cultural influence on the musical movement.

When looking at their history it looks like most narratives of middling bands with moderate followings, until you are able to see enough spots that drive out questions.  Their recent history outlines a more explicit connection to the traditionalist far-right, as well as folksih Heathenry.  In 2013 the Asatru Folk Assembly and their most vocal member, Stephen McNallen, hosted a music festival called Stella Natura.  This was essentially to be a music festival to reflect the cultural influence and ideas at play in the AFA, which are racial and ethnic identity tied to European history and aesthetics.  There were a couple of dozen bands, mainly made up of musical backgrounds that have some problematic associations like Viking Metal and Neo-Folk, including people like Hell, Cauldron Black Ram, and Hail.  Changes was also in the line-up there, with Stephen McNallen elevating them from the rest of the list by performing a Heathen blot as an announcement for their taking of the stage.

Out of the two members, Robert N. Taylor has been the most vocally problematic as he has continued to associate himself with racially defined movements.  In 2006 he was quoted in Chronicles of Chaos as saying “None of this had any real connection to integration or peace between races.  Integration did not occur – flight of the whites occurred.  It has no secret that once blacks predominated in an area, the crime rate would soar and the streets would become dangerous to walk.”  Taylor has made a name for himself in the right-wing music press for inflammatory comments that certainly cannot be misread.  In Stigmata, which is a well known racial Neo-Folk publication, he discussed his involvement with the neo-fascist “Minuteman” organization in the early 1960s.

Minutemen drew from the full scope of those on the right. From “Barry Goldwater” type conservatives, Objectivists and libertarians, anti-communists, constitutionalists, Christian Identity, neo-Fascists, Nazis, gun-owner advocates, etc..”

“My involvement in the Minutemen was considerable. I became a member of the newly formed organization at about 14 years old. I first was a member, then became the principle organizer and leader in the Chicago area. Then I became a member of the Executive council of ten as the director of intelligence. By the time I was 24 years old I was the editor of the organization’s publication, On Target as well as the national spokesman for the group. My involvement lasted through most of the years of the organization’s existence.”

What made On Target uniquely different from other anti-communist or right-wing publications was that in addition to articles and commentary on various current issues, it also contained names, addresses and phone numbers of its assumed communist and liberal enemies. Often literal dossiers on such people were featured. Combine the slogan, cross-hair masthead, and such detailed information on perceived enemies, and the potential threat was implied, without ever being actually stated.”

“We have studied your Communist smirch, Mao, Che, Bhukarin. We have learned our lessons well and have added a few homegrown Yankee tricks of our own. Before you start your next smear campaign, before you murder again, before you railroad another patriot into a mental institution…better think it over. See the old man at the corner where you buy your paper? He may have a silencer equipped pistol under his coat. That extra fountain pen in the pocket of your insurance salesman that calls on you might be a cyanide-gas gun. What about your milkman? Arsenic works slow but sure. Your auto mechanic may stay up nights studying booby-traps. These patriots are not going to let you take their freedom away from them. They have learned the silent knife, the strangler’s chord, the target rifle that hits sparrows at 200 yards. Only their leaders restrain them. Traitors beware! Even now the cross-hairs are on the back of your necks…”

In the early 1960s, both of the members joined the Chicago Minutemen, which was a far-right militia dedicated to combating the “communist threat.”  This meant that at the same time that the hippie “back to the land” movement helped to birth much of their fan base, they were taking on a popularization of post-WWII racialism.

Like many in this community, Julius Evola’s poetically racist spirituality is both a philosophical and artistic inspiration.  In their 2013 tour they referenced Evola’s ideas and rhetoric in subtle ways, going as far as to take the title of Evola’s book Ride the Tiger as the name for their tour.    They went on to reference the Kali Yuga at the bottom of tour posters, a reference to what Evola listed as a degenerate “fourth age” where by the proper roles and social hierarchies are no longer in effect and the world needs to be destroyed.  This is the defining idea for their “anti-modernism,” a term and idea that flows through their work and the rest of the Neo-Folk fringe.

They have had a community of support that strays far from conventional music connections to those that alternate between organizing, writing, and using music as a venue for ideas of Social Darwinism and Blood and Soil nationalism.  Blood Axis’ Michael Moynihan, who has his hands every fascist esoteric tradition from militaristic Odinism to Satanic Fascism associated with Charles Manson veneration, produced one of their albums.  They continued relationships with the far-right Neo-Folk edge musicians like Andrew King from Sol Invictus, Allerseen, and David E. Williams.

With all of these associations, why is it that Changes continues to appear in folk music circles where left-wing politics tend to dominate?  Well this has happened by general intent in Changes where they intend to play on the obscurity of many references and outright lying about associations.  They often do not refer to Michael Moynihan by name on their promotional material, and they do not usually have the cultural and social following of the more radical edge of the music scene like people like Death in June do.  That being said, the politics are up front if you are looking for them.  Again, in Chronicles of Chaos, they listed that there was confusion about their positions in the past, but today the audience is more in line:

“In the early to mid ’70s the audiences were alright, but I doubt that most of them knew what our music was all about. The folk music scene was pervaded with leftists at that time, both as performers and as audiences. That has radically changed. It was as if Changes had to wait over thirty years to find the real audience it had been seeking all those years.” 

This does not mean that they have gone entirely unnoticed as anti-fascists have repeatedly had them removed from their platform.  In Chicago, Changes had their concert with Death in June canceled after their positions were discovered.  The venue The Green Note canceled their show, noting “if there is any truth to the extreme political views held by the members of Changes, these run in contrast to our beliefs and we felt unable to go ahead with the show.”

Robert Taylor in Front of a Germanic Rune
Robert Taylor in Front of a Germanic Rune

We come back to the band Changes here because of one of their most recent show announcements.  Robert Taylor, on his own, will be performing in the evening portion of the white nationalist National Policy Institute.  This is an appropriate setting as NPI often makes up the more “alternative” cultural side of white nationalism, that often meets up with the European New Right and is attended by friends of theirs like Stephen McNallen.  At this conference there will be speeches by the “who’s who” of movements like Men’s Rights, white nationalism, pan-Europeanism, National Anarchism, and folksih spirituality.  In this new world of bizarre ideas trying to act as religious and intellectual justifications for racial hatred and separatism, Taylor’s obscure references and dark musical edge create an aesthetic fence that allows them to further obscure their own image.  This allows them to just seem like “controversial” or “alternative” ideas rather than what they are: the same racists and fascists that we have had to deal with since WWII.  While Taylor may couch these ideas in talk of nature and ancestors, the key issues are the same as those who have been burning crosses and attacking minorities.  We cannot let their style and cultural status obscure the issue, and their appearance at NPI should be the last straw for anti-fascists.

With that we should return to the Anti-Fascist Action principle: No Platform.  They will not be allowed in our venues, their music and voices not allowed in our spaces.

Special thanks to Who Makes the Nazis for so much of their research on Changes, which we used as part of this report.