Category Archives: Antifa

Milo is Coming Back to Berkeley, and He Plans on Occupying It

You might have thought that a full scale uprising and millions in damage, a canceled book contract, being exiled from Breitbart, and losing all political cache he had would be enough to shove Milo Yiannopoulos from view.  You would be wrong.  The power of privilege, of doing what you want even though others do not provide you a platform, has proven too attractive for Milo.  He is now planning to force his way back onto Berkeley, even though his tour was ended there just a couple of months ago.

On a recent Facebook post, Milo announced that he not only was going to return to Berkeley, he was going to stay for at least a week (possibly a month).

In light of recent controversies, I am planning a huge multi-day event called MILO’S FREE SPEECH WEEK in Berkeley later this year. We will hold talks and rallies and throw massive parties, all in the name of free expression and the First Amendment. All will be welcome, regardless of political affiliation.

Free speech has never been more under threat in America — especially at the supposed home of the free speech movement. I will bring activists, writers, artists, politicians, YouTubers, veterans and drag queens from across the ideological spectrum to lecture, march, and party.

MILO’S FREE SPEECH WEEK will include events on the UC Berkeley campus. We will stand united against the “progressive” Left. We will loudly reject the venomous hectoring and moral hypocrisy of social justice warriors. Free speech belongs to everyone — not just the spoilt brats of the academy.

During MILO’S FREE SPEECH WEEK, we will give out a new free speech prize — the Mario Savio Award — to the person we believe has done most to protect free expression at UC Berkeley and its surrounding area. Each day will be dedicated to a different enemy of free speech, including feminism, Black Lives Matter and Islam.

If UC Berkeley does not actively assist us in the planning and execution of this event, we will extend festivities to an entire month. We will establish a tent city on Sproul Plaza protesting the university’s total dereliction of its duty and encourage students at other universities to follow suit.

I intend to return Berkeley to its rightful place as the home of free speech — whether university administrators and violent far-left antifa thugs like it or not.

– MILO
P.S., I will be releasing further details of my grand comeback tour in the coming few weeks, including information about a special CINCO DE MILO event on 5/5

The phrasing of it as “free speech week” is brilliant marketing, but nothing is further from the truth.  Milo was denied a platform at Berkeley because it was an opportunity to recruit for far-right projects like Identity Europa and he was planning on doxxing trans and undocumented students from the podium.  Their events are not about speech, they are about organizing, and the movements to defend against them are not cutting off their speech, they are simply not granting them free rein of their campus.

Milo’s decision comes after Anne Coulter was recently banned from speaking at Berkeley, a decision made after the administration saw what happened when Lauren Southern and her Alt Right cadre decided to hold their anti-immigrant, racialist rally in Berkeley and then proceed to attack students and counter-protesters.

What is great about Milo in this situation is that most of his right wing and Alt Right friends have abandoned him, and his profile is so high in anti-fascist circles that even a brief appearance will get shut down quickly.  That is, of course, only if an organized response happens, which, in Berkeley, is assured.

He is now promoting an event on May 5th, one that we should be watching for in Berkeley.

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Richard Spencer Just Got His Ass Kicked and Glitter Bombed [VIDEOS]

News is just coming in that Alt Right leader Richard Spencer was just pulled out of a cab in Washington D.C., beat up, and had glitter thrown all over him.  People will remember Spencer as the star of a 1000 memes, all from when he got punched in the face while doing a street-interview during Trump’s inauguration.

Spencer’s troubles today all stem back to the bombing of Syria by Donald Trump in what he calls a “total betrayal” of the Alt Right.  Spencer is an anti-interventionist from a nationalist perspective, one that is shared by the far-right wing of the anti-imperialist movement.  He has now called for an anti-war movement from the Alt Right, and thought he would join an action in Washington D.C. to speak out against the disaster of sending missiles overseas.
He came out arguing that Assad was a reasonable and “secular” person in the region, and that there should be “peaceful and mutually beneficial relationship” with the U.S. and Assad’s regime.  The rally he organized was “AltRight sponsored” in an attempt to forge bonds with the anti-war left.  He “soap boxed” to a growing crowd who hated Spencer as much as they do Trump, and his crowd of a couple-dozen fashy haircuts was shouted down with chants of “Nazi Snowflake” and “Go Home Nazis!”  The protests were organized, in part, by the One People’s Project, and an organized contingent was there long before the fascists showed up.

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Mike Peinovich (Mike Enoch)

He was even joined by the host of The Daily Shoah, Mike Enoch, recently revealed to be now-disgraced tech developer Mike Peinovich.  Anti-fascists surrounded and shouted them down as they broadcast on Periscope and got cheers from their small echo chamber of white nationalists.

When the anti-fascists overwhelmed the Alt Right “protest,” Spencer took off running to get into a cab as he was confronted directly by the opposition.

When he was getting into the cab he was allegedly pulled out by counter-protesters, punched, and glitter bombed.  In a video posted on Periscope shortly there after, Spencer said what happened was that Antifa disallowed him to get in his “getaway” car and the police instructed him to get in a cab.  Once he was in one the cab driver (who Spencer mocked for being of Indian origin) got out of the cab, frightened of the ensuing protesters, and Spencer had to take off running.  The Alt Right seems unwilling to understand that just because they oppose Syrian intervention for nationalist reasons, they are not going to find allies on the anti-war left.  Militant anti-fascist resistance has been firmed up in the country, and no one is going to give them an inch.  These kinds of poorly organized Alt Right activist engagements are likely to continue, especially on college campuses, though they lack any kind of long-term strategy.

The Left-Overs: How Fascists Court the Post-Left

The Left Overs: How Fascists Court the Post-Left

By Alexander Reid Ross

 

A few months ago, the radical publication, Fifth Estate, solicited an article from me discussing the rise of fascism in recent years. Following their decision to withdraw the piece, I accepted the invitation of Anti-Fascist News to publish an expanded version here, with some changes, at the urging of friends and fellow writers.

In Solidarity, ARR

 

 

Chapter 1: The Early Composition of Fascist Individualism

 

 

A friendly editor recently told me via email, “if anti-capitalism and pro individual liberty [sic] are clearly stated in the books or articles, they won’t be used by those on the right.” If this were true, fascism simply would vanish from the earth. Fascism comes from a mixture of left and right-wing positions, and some on the left pursue aspects of collectivism, syndicalism, ecology, and authoritarianism that intersect with fascist enterprises. Partially in response to the tendencies of left authoritarianism, a distinct antifascist movement emerged in the 1970s to create what has became known as “post-left” thought. Yet in imagining that anti-capitalism and “individual liberty” maintain ideological purity, radicals such as my own dear editor tend to ignore critical convergences with and vulnerabilities to fascist ideology.

The post-left developed largely out of a tendency to favor individual freedom autonomous from political ideology of left and right while retaining some elements of leftism.  Although it is a rich milieu with many contrasting positions, post-leftists often trace their roots to individualist Max Stirner, whose belief in the supremacy of the European individual over and against nation, class, and creed was heavily influenced by philosopher G.W.F. Hegel. After Stirner’s death in 1856, the popularity of collectivism and neo-Kantianism obscured his individualist philosophy until Friedrich Nietzsche raised its profile again during the later part of the century. Influenced by Stirner, Nietzsche argued for the overcoming of socialism and the “modern world” by the iconoclastic, aristocratic philosopher known as the “Superman” or “übermensch.”

During the late-19th Century, Stirnerists conflated the “Superman” with the assumed responsibility of women to bear a superior European race—a “New Man” to produce, and be produced by, a “New Age.” Similarly, right-wing aristocrats who loathed the notions of liberty and equality turned to Nietzsche and Stirner to support their sense of elitism and hatred of left-wing populism and mass-based civilization. Some anarchists and individualists influenced by Stirner and Nietzsche looked to right-wing figures like Russian author Fyodor Dostoevsky, who developed the idea of a “conservative revolution” that would upend the spiritual crises of the modern world and the age of the masses. In the words of anarchist, Victor Serge, “Dostoevsky: the best and the worst, inseparable. He really looks for the truth and fears to find it; he often finds it all the same and then he is terrified… a poor great man…”

History’s “great man” or “New Man” was neither left nor right; he strove to destroy the modern world and replace it with his own ever-improving image—but what form would that image take? In Italy, reactionaries associated with the Futurist movement and various romantic nationalist strains expressed affinity with the individualist current identified with Nietzsche and Stirner. Anticipating tremendous catastrophes that would bring the modern world to its knees and install the New Age of the New Man, the Futurists sought to fuse the “destructive gesture of the anarchists” with the bombast of empire.

A hugely popular figure among these tendencies of individualism and “conservative revolution,” the Italian aesthete Gabrielle D’Annunzio summoned 2,600 soldiers in a daring 1919 attack on the port city of Fiume to reclaim it for Italy after World War I. During their exploit, the occupying force hoisted the black flag emblazoned by skull and crossbones and sang songs of national unity. Italy disavowed the imperial occupation, leaving the City-State in the hands of its romantic nationalist leadership. A constitution, drawn up by national syndicalist, Alceste De Ambris, provided the basis for national solidarity around a corporative economy mediated through collaborating syndicates. D’Annunzio was prophetic and eschatological, presenting poetry during convocations from the balcony. He was masculine. He was Imperial and majestic, yet radical and rooted in fraternal affection. He called forth sacrifice and love of the nation.

When he returned to Italy after the military uprooted his enclave in Fiume, ultranationalists, Futurists, artists, and intellectuals greeted D’Annunzio as a leader of the growing Fascist movement. The aesthetic ceremonies and radical violence contributed to a sacralization of politics invoked by the spirit of Fascism. Though Mussolini likely saw himself as a competitor to D’Annunzio for the role of supreme leader, he could not deny the style and mood, the high aesthetic appeal that reached so many through the Fiume misadventure. Fascism, Mussolini insisted, was an anti-party, a movement. The Fascist Blackshirts, or squadristi, adopted D’Annunzio’s flare, the black uniforms, the skull and crossbones, the dagger at the hip, the “devil may care” attitude expressed by the anthem, “Me ne frego” or “I don’t give a damn.” Some of those who participated in the Fiume exploit abandoned D’Annunzio as he joined the Fascist movement, drifting to the Arditi del Popolo to fight the Fascist menace. Others would join the ranks of the Blackshirts.

 

 

Originally a man of the left, Mussolini had no difficulty joining the symbolism of revolution with ultranationalist rebirth. “Down with the state in all its species and incarnations,” he declared in a 1920 speech. “The state of yesterday, of today, of tomorrow. The bourgeois state and the socialist. For those of us, the doomed (morituri) of individualism, through the darkness of the present and the gloom of tomorrow, all that remains is the by-now-absurd, but ever consoling, religion of anarchy!” In another statement, he asked, “why should Stirner not have a comeback?”

Mussolini’s concept of anarchism was critical, because he saw anarchism as prefiguring fascism. “If anarchist authors have discovered the importance of the mythical from an opposition to authority and unity,” declared Nazi jurist, Carl Schmitt, drawing on Mussolini’s concept of myth, “then they have also cooperated in establishing the foundation of another authority, however unwillingly, an authority based on the new feeling for order, discipline, and hierarchy.” The dialectics of fascism here are two-fold: only the anarchist destruction of the modern world in every milieu would open the potential for Fascism, but the mythic stateless society of anarchism, for Mussolini, could only emerge, paradoxically, from a self-disciplining state of total order.

Antifascist anarchist individualists and nihilists like Renzo Novatore represented for Mussolini a kind of “passive nihilism,” which Nietzsche understood as the decadence and weakness of modernity. The veterans that would fight for Mussolini rejected the suppression of individualism under the Bolsheviks and favored “an anti-party of fighters,” according to historian Emilio Gentile. Fascism would exploit the rampant misogyny of men like Novatore while turning the “passive nihilism” of their vision of total collapse toward “active nihilism” through a rebirth of the New Age at the hands of the New Man.

The “drift” toward fascism that took place throughout Europe during the 1920s and 1930s was not restricted to the collectivist left of former Communists, Syndicalists, and Socialists; it also included the more ambiguous politics of the European avant-garde and intellectual elites. In France, literary figures like Georges Bataille and Antonin Artaud began experimenting with fascist aesthetics of cruelty, irrationalism, and elitism. In 1934, Bataille declared his hope to usher in “room for great fascist societies,” which he believed inhabited the world of “higher forms” and “makes an appeal to sentiments traditionally defined as exalted and noble.” Bataille’s admiration for Stirner did not prevent him from developing what he described decades later as a “paradoxical fascist tendency.” Other libertarian celebrities like Louis-Ferdinand Céline and Maurice Blanchot also embraced fascist themes—particularly virulent anti-Semitism.

Like Blanchot, the Nazi-supporting Expressionist poet Gottfried Benn called on an anti-humanist language of suffering and nihilism that looked inward, finding only animal impulses and irrational drives. Existentialist philosopher and Nazi Party member, Martin Heidegger, played on Nietzschean themes of nihilism and aesthetics in his phenomenology, placing angst at the core of modern life and seeking existential release through a destructive process that he saw as implicit in the production of an authentic work of art. Literary figure Ernst Jünger, who cheered on Hitler’s rise, summoned the force of “active nihilism,” seeking the collapse of the civilization through a “magic zero” that would bring about a New Age of ultra-individualist actors that he later called “Anarchs.” The influence of Stirner was as present in Jünger as it was in Mussolini’s early fascist years, and carried over to other members of the fascist movement like Carl Schmitt and Julius Evola.

Evola was perhaps the most important of those seeking the collapse of civilization and the New Age’s spiritual awakening of the “universal individual,” sacrificial dedication, and male supremacy. A dedicated fascist and individualist, Evola devoted himself to the purity of sacred violence, racism, anti-Semitism, and the occult. Asserting a doctrine of the “political soldier,” Evola regarded violence as necessary in establishing a kind of natural hierarchy that promoted the supreme individual over the multitudes. Occult practice distilled into an overall aristocracy of the spirit, Evola believed, which could only find expression through sacrifice and a Samurai-like code of honor. Evola shared these ideals of conquest, elitism, sacrificial pleasure with the SS, who invited the Italian esotericist to Vienna to indulge his thirst for knowledge. Following World War II, Evola’s spiritual fascism found parallels in the writings of Savitri Devi, a French esotericist of Greek descent who developed an anti-humanist practice of Nazi nature worship not unlike today’s Deep Ecology. In her rejection of human rights, Devi insisted that the world manifests a totality of interlocking life forces, none of which enjoys a particular moral prerogative over the other.

 

 

Chapter 2: The Creation of the Post-Left

 

 

It has been shown by now that fascism, in its inter-war period, attracted numerous anti-capitalists and individualists, largely through elitism, the aestheticization of politics, and the nihilist’s desire for the destruction of the modern world. After the fall of the Reich, fascists attempted to rekindle the embers of their movement by intriguing within both the state and social movements. It became popular among fascists to reject Hitler to some degree and call for a return to the original “national syndicalist” ideas mixed with the elitism of the “New Man” and the destruction of civilization. Fascists demanded “national liberation” for European ethnicities against NATO and multicultural liberalism, while the occultism of Evola and Devi began to fuse with Satanism to form new fascist hybrids. With ecology and anti-authoritarianism, such sacralization of political opposition through the occult would prove among the most intriguing conduits for fascist insinuation into subcultures after the war.

In the ’60s, left-communist groups like Socialisme ou Barbarie, Pouvoir ouvrier, and the Situationists gathered at places like bookstore-cum-publishing house, La Vielle Taupe (The Old Mole), critiquing everyday life in industrial civilization through art and transformative practices.  According to Gilles Dauvé, one of the participants in this movement, “the small milieu round the bookshop La Vieille Taupe” developed the idea of “communisation,” or the revolutionary transformation of all social relations. This new movement of “ultra-leftists” helped inspire the aesthetics of a young, intellectual rebellion that culminated in a large uprising of students and workers in Paris during May 1968.

The strong anti-authoritarian current of the ultra-left and the broader uprising of May ’68 contributed to similar movements elsewhere in Europe, like the Italian Autonomia movement, which spread from a wildcat strike against the car manufacturer, Fiat, to generalized upheaval involving rent strikes, building occupations, and mass street demonstrations. While most of Autonomia remained left-wing, its participants were intensely critical of the established left, and autonomists often objected to the ham-fisted strategy of urban guerrillas. In 1977, individualist anarchist, Alfredo Bonanno, penned the text, “Armed Joy,” exhorting Italian leftists to drop patriarchal pretensions to guerrilla warfare and join popular insurrectionary struggle. The conversion of Marxist theorist, Jacques Camatte, to the pessimistic rejection of leftism and embrace of simpler life tied to nature furthered contradictions within the Italian left.

With anti-authoritarianism, ecologically-oriented critiques of civilization emerged out of the 1960s and 1970s as significant strains of a new identity that rejected both left and right. Adapting to these currents of popular social movements and exploiting blurred ideological lines between left and right, fascist ideologues developed the framework of “ethno-pluralism.” Couching their rhetoric in “the right to difference” (ethnic separatism), fascists masked themselves with labels like the “European New Right,” “national revolutionaries,” and “revolutionary traditionalists.” The “European New Right” took the rejection of the modern world advocated by the ultra-left as a proclamation of the indigeneity of Europeans and their pagan roots in the land. Fascists further produced spiritual ideas derived from a sense of rootedness in one’s native land, evoking the old “blood and soil” ecology of the German völkische movement and Nazi Party.

In Italy, this movement produced the “Hobbit Camp,” an eco-festival organized by European New Right figure Marco Tarchi and marketed to disillusioned youth via Situationist-style posters and flyers. When Italian “national revolutionary,” Roberto Fiore, fled charges of participating in a massive bombing of a train station in Bologna, he found shelter in the London apartment of Tarchi’s European New Right colleague, Michael Walker. This new location would prove transformative, as Fiore, Walker, and a group of fascist militants created a political faction called the Official National Front in 1980. This group would help promote and would benefit from a more avant-garde fascist aesthetic, bringing forward neo-folk, noise, and other experimental music genres.

 

 

 

 

While fascists entered the green movement and exploited openings in left anti-authoritarian thought, Situationism began to transform. In the early 1970s, post-Situationism emerged through US collectives that combined Stirnerist egoism with collectivist thought. In 1974, the For Ourselves group published The Right to Be Greedy, inveighing against altruism while linking egoist greed to the synthesis of social identity and welfare—in short, to surplus. The text was reprinted in 1983 by libertarian group, Loompanics Unlimited, with a preface from a little-known writer named Bob Black.

While post-Situationism turned toward individualism, a number of European ultra-leftists moved toward the right. In Paris, La Vieille Taupe went from controversial views rejecting the necessity of specialized antifascism to presenting the Holocaust as a lie necessary to maintain the capitalist order. In 1980, La Vielle Taupe published the notorious Mémoire en Défense centre ceux qui m’accusent de falsifier l’histoire by Holocaust denier, Robert Faurisson. Though La Vielle Taupe and founder, Pierre Guillaume, received international condemnation, they gained a controversial defense from left-wing professor, Noam Chomsky. Even if they have for the most part denounced Guillaume and his entourage, the ultra-leftist rejection of specialized antifascism has remained somewhat popular—particularly as expounded by Dauvé, who insisted in the early 1980s that “fascism as a specific movement has disappeared.”

The idea that fascism had become a historical artifact only helped the creep of fascism to persist undetected, while Faurisson and Guillaume became celebrities on the far-right. As the twist toward Holocaust denial would suggest, ultra-left theory was not immune from translation into ethnic terms—a reality that formed the basis of the work of Official National Front officer, Troy Southgate. Though influenced by the Situationists, along with a scramble of other left and right-wing figures, Southgate focused particularly on the ecological strain of radical politics associated with the punk-oriented journal, Green Anarchist, which called for a return to “primitive” livelihoods and the destruction of modern civilization. In 1991, the editors of Green Anarchist pushed out their co-editor, Richard Hunt, for his patriotic militarism, and Hunt’s new publication, Green Alternative, soon became associated with Southgate. Two years later, Southgate would join allied fascists like Jean-François Thiriart and Christian Bouchet to create the Liaison Committee for Revolutionary Nationalism.

In the US, the “anarcho-primitivist” or “Green Anarchist” tendency had been taken up by former ultra-leftist, John Zerzan. Identifying civilization as an enemy of the earth, Zerzan called for a return to sustainable livelihoods that rejected modernity. Zerzan rejected racism but relied in no small part on the thought of Martin Heidegger, seeking a return authentic relations between humans and the world unmediated by symbolic thought. This desired return, some have pointed out, would require a collapse of civilization so profound that millions, if not billions, would likely perish. Zerzan, himself, seems somewhat ambiguous with regards to the potential death toll, regardless of his support for the unibomber, Ted Kaczynsky.

Joining with Zerzan to confront authoritarianism and return to a more tribal, hunter-gatherer social organization, an occultist named Hakim Bey developed the idea of the “Temporary Autonomous Zone” (TAZ). For Bey, a TAZ would actualize a liberated and erotic space of orgiastic, revolutionary poesis. Yet within his 1991 text, Temporary Autonomous Zone, Bey included extensive praise for D’Annunzio’s proto-fascist occupation of Fiume, revealing the disturbing historical trends of attempts to transcend right and left.

Along with Zerzan and Bey, Bob Black would prove instrumental to the foundation of what is today called the “post-left.” In his 1997 text, Anarchy After Leftism, Black responded to left-wing anarchist Murray Bookchin, who accused individualists of “lifestyle anarchism.” Drawing from Zerzan’s critique of civilization as well as from Stirner and Nietzsche, Black presented his rejection of work as a nostrum for authoritarian left tendencies that he identified with Bookchin (apparently Jew-baiting Bookchin in the process).[1]

Thus, the post-left began to assemble through the writings of ultra-leftists, green anarchists, spiritualists, and egoists published in zines, books, and journals like Anarchy: Journal of Desire Armed and Fifth Estate. Although these thinkers and publications differ in many ways, key tenets of the post-left included an eschatological anticipation of the collapse of civilization accompanied by a synthesis of individualism and collectivism that rejected left, right, and center in favor of a deep connection with the earth and more organic, tribal communities as opposed to humanism, the Enlightenment tradition, and democracy. That post-left texts included copious references to Stirner, Nietzsche, Jünger, Heidegger, Artaud, and Bataille suggests that they form a syncretic intellectual tendency that unites left and right, individualism and “conservative revolution.” As we will see, this situation has provided ample space for the fascist creep.

 

 

Chapter 3: The Fascist Creep

 

 

During the 1990s, the “national revolutionary” network of Southgate, Thiriart, and Bouchet, later renamed the European Liberation Front, linked up with the American Front, a San Francisco skinhead group exploring connections between counterculture and the avant-garde. Like prior efforts to develop a Satanic Nazism, American Front leader Bob Heick supported a mix of Satanism, occultism, and paganism, making friends with fascist musician Boyd Rice. A noise musician and avant-gardist, Rice developed a “fascist think tank” called the Abraxas Foundation, which echoed the fusion of the cult ideas of Charles Manson, fascism, and Satanism brought together by 1970s fascist militant James Mason. Rice’s protégé and fellow Abraxas member, Michael Moynihan, joined the radical publishing company, Feral House, which publishes texts along the lines of Abraxas, covering a range of themes from Charles Manson Scandinavian black metal, and militant Islam to books by Evola, James Mason, Bob Black, and John Zerzan.

In similar efforts, Southgate’s French ally, Christian Bouchet, generated distribution networks and magazines dedicated to supporting a miniature industry growing around neo-folk and the new, ”anarchic” Scandinavian black metal scene. Further, national anarchists attempted to set up and/or infiltrate e-groups devoted to green anarchism. As Southgate and Bouchet’s network spread to Russia, notorious Russian fascist, Alexander Dugin, emerged as another leading ideologue who admired Zerzan’s work.

Post-leftists were somewhat knowledgable about these developments. In a 1999 post-script to one of Bob Black’s works, co-editor of Anarchy: A Journal of Desire Armed, Lawrence Jarach, cautioned against the rise of “national anarchism.” In 2005, Zerzan’s journal, Green Anarchy, published a longer critique of Southgate’s “national anarchism.” These warnings were significant, considering that they came in the context of active direct action movements and groups like the Earth Liberation Front (ELF), a green anarchist group dedicated to large-scale acts of sabotage and property destruction with the intention of bringing about the ultimate collapse of industrial civilization.

As their ELF group executed arsons during the late-1990s and early-2000s, a former ELF member told me that two comrades, Nathan “Exile” Block and Joyanna “Sadie” Zacher, shared an unusual love of Scandinavian black metal, made disturbing references to Charles Manson, and promoted an elitist, anti-left mentality. While their obscure references evoked Abraxas, Feral House, and Bouchet’s distribution networks, their politics could not be recognized within the milieu of fascism at the time. However, their general ideas became clearer, the former ELF member told me, when antifascist researchers later discovered that a Tumblr account run by Block contained numerous occult fascist references, including national anarchist symbology, swastikas, and quotes from Evola and Jünger. These were only two members of a larger group, but their presence serves as food for thought regarding important radical cross-over points and how to approach them.

To wit, the decisions of John Zerzan and Bob Black to publish books with Feral House, seem peculiar—especially in light of the fact that two of the four books Zerzan has published there came out in 2005, the same year as Green Anarchy’s noteworthy warning against national anarchism. It would appear that, although in some cases prescient about the subcultural cross-overs between fascism and the post-left, post-leftists have, on a number of occasions, engaged in collaborative relationships.

 

 

 

 

As Green Anarchy cautioned against entryism and Zerzan simultaneously published with Feral House, controversy descended on an online forum known as the Anti-Politics Board. An outgrowth of the insurrectionist publication Killing King Abacus, the Anti-Politics Board was used by over 1,000 registered members and had dozens of regular contributors. The online platform presented a flourishing site of debate for post-leftists, yet discussions over insurrectionism, communisation, green anarchy, and egoism often produced a strangely competitive iconoclastism. Attempts to produce the edgiest take often led to the popularization of topics like “‘anti-sexism’ as collectivist moralism” and “critique of autonomous anti-fascism.” Attacks on morality and moralism tended to encourage radicals to abandon the “identity politics” and “white guilt” often associated with left-wing anti-racism.

Amid these discussions, a young radical named Andrew Yeoman began to post national anarchist positions. When asked repeatedly to remove Yeoman from the forum, a site administrator refused, insisting that removing the white nationalist would have meant behaving like leftists. They needed to try something else. Whatever they tried, however, it didn’t work, and Yeoman later became notorious for forming a group called the Bay Area National Anarchists, showing up to anarchist events like book fairs, and promoting anarchist collaboration with the Minutemen and American Front.

An important aspect of the Anti-Politics Board was the articulation of nihilist and insurrectionary theories, both of which gained popularity after the 2008 financial crisis. In an article titled, “The New Nihilism,” Peter Lamborn Wilson (aka Hakim Bey) pointed out that the rising wave of nihilism that emerged during the late 2000s and into the second decade could not immediately be distinguished from the far right, due to myriad cross-over points. Indeed, Stormfront is riddled with users like “TAZriot” and “whitepunx” who promote the basic, individualist tenets of post-leftism from the original, racist position of Stirnerism. Rejecting “political correctness” and “white guilt,” these post-left racists desire separate, radical spaces and autonomous zones for whites.

Through dogged research, Rose City Antifa in Portland, Oregon, discovered whitepunx’s identity: “Trigger” Tom Christensen, a known member of the local punk scene. “I was never an anti [antifascist] but I’ve hung out with a few of them,” Christensen wrote on Stormfront. “I used to be a big punk rocker in the music scene and there were some antis that ran around in the same scene. I was friends with a few. They weren’t trying to recruit me, or anybody really. They did not, however, know I was a WN [white nationalist]. I kept my beliefs to myself and would shut down any opinions the[y] expressed that seemed to have holes in them. It’s been fairly useful to know some of these people. I now know who all the major players are in the anti and SHARP [Skinheads Against Racial Prejudice] scene.”

For a time, Christensen says he hung out with post-leftists and debated them like Yeoman had done. Less than a year later, however, Christensen followed up in a chilling post titled, “Do You Think It Would Be Acceptable To Be A ‘Rat’ If It Was Against Our Enemies.” He wrote, “I had an interesting thought the other day and wanted peoples opinions. If you were asked by the Police to provide or find evidence that would incriminate people who are enemy’s [sic] of the movement, i.e. Leftists, reds, anarchists. Would you do it? Would you ‘rat’ or ‘narc’ on the Left side?” Twenty one responses came beckoning from the recesses of the white nationalist world. While some encouraged Christensen to snitch, others insisted that he keep gang loyalty. It is uncertain as to whether or not he went to the police, but the May 2013 discovery of his Stormfront activity took place shortly before a grand jury subpoenaed four anarchists who were subsequently arrested and held for contempt of court.

In another unsettling example of crossover between post-leftists and fascists, radicals associated with a nihilist group named Ultra harshly rebuked Rose City Antifa of Portland, Oregon, for releasing an exposé about Jack Donovan. An open member of the violent white nationalist group, Wolves of Vinland, Donovan also runs a gym called the Kabuki Strength Lab, which produces “manosphere” videos. As of November 2016, when the exposé was published, one member of Ultra was a member of the Kabuki Strength Lab. Although Donovan runs a tattoo shop out of the gym and gave Libertarian Party fascist Augustus Sol Invictus a tattoo of the fasces there, a fellow gym member wrote, “Obviously Jack has very controversial beliefs and practices that most disagree with; but I don’t believe it affects his behavior in the gym.” Donovan, who has publicly parroted “race realist” statistics at white nationalist gatherings like the National Policy Institute and the Pressure Project podcast, also embraces bioregionalism and the anticipation of a collapse of civilization that will lead to a reversion of identity-bound tribal structures at war with one another and reliant on natural hierarchies—an ideology that resonates with Ultra and some members of the broader post-left milieu.

It stands to reason that defending fascists and collaborating with them are not the same, and they are both separate from having incidental ideological cross-over points. However the cross-over points, when unchecked, frequently indicate a tendency to ignore, defend, or collaborate. Defense and collaboration can, and do, also converge. For instance, also in Portland, Oregon, the founder of a UK ultra-leftist splinter group called Wildcat began to participate in a reading group involving prominent post-leftists before sliding toward anti-Semitism. Soon he was participating in the former-leftist-turned-fascist Pacifica Forum in Eugene, Oregon, and defending anti-Semitic co-op leader, Tim Calvert. He was last seen by antifas creeping into an event for Holocaust denier, David Irving.

Perhaps the most troubling instance of collaboration, or rather synthesis, of post-left nihilism and the far right is taking place currently in the alt-right. Donovan is considered a member of the alt-right, while Christensen’s latest visible Facebook post hails from the misogynistic Proud Boys group. These groups and individuals connected to the alt-right are described as having been “red-pilled,” a term taken from the movie, The Matrix, in which the protagonist is awakened to a dystopian reality after choosing to take a red pill. For the alt-right, being “red-pilled” means waking up to the “reality” offered by anti-Semitic conspiracy theories, misogyny, and white nationalism—usually through online forums where the competitive iconoclasm of “edge-lords” mutates into ironic anti-Semitism and hatred. Among the most extreme forms of this phenomenon occurring in recent years is the so-called “black pill”—red-pillers who have turning toward the celebration of indiscriminate violence via the same trends of individualism and nihilism outlined above.

“Black-pillers” claim to have shed their attachments to all theories entirely. This tendency evokes the attitude of militant anti-civilization group, Individuals Tending to the Wild, which is popular among some post-leftist groups and advocates indiscriminate violence against any targets manifesting the modern world. Another influence for “black-pillers” is Adam Lanza, the infamous mass shooter who phoned John Zerzan a year before murdering his mother, 20 children, and six staff members at Sandy Hook Elementary School in Newtown, Connecticut. Zerzan has condemned Individuals Tending Toward the Wild, and months after Lanza’s horrifying actions, he penned a piece imploring post-left nihilists to find hope: “Egoism and nihilism are evidently in vogue among anarchists and I’m hoping that those who so identify are not without hope. Illusions no, hope yes.” Unfortunately, Zerzan developed his short communiqué into a book published by Feral House on November 10, 2015—the day after Feral House published The White Nationalist Skinhead Movement co-authored by Eddie Stampton, a Nazi skinhead.

 

 

Conclusion

 

 

In light of these cross-overs, many individualist anarchists, post-leftists, and nihilists tend not to deny that they share nodal networks with fascists. In many cases, they seek to struggle against them and reclaim their movement. Yet, there tends to be another permissive sense that anarchists bear no responsibility for distinguishing themselves from fascists. If there are numerous points in which radical milieus become a blur of fascists, anarchists, and romantics, some claim that throwing shade on such associations only propagates fallacious thinking, or “guilt by association.”

However, recalling the information in this essay, we might note that complex cross-overs seem to include, in particular, aspects of egoism and radical green theory. Derived from Stirnerism and Nietzschean philosophy, egoism can reify the social alienation felt by an individual, leading to an elitist sense of self-empowerment and delusions of grandeur. When mixed with insurrectionism and radical green thought, egoism can translate into “hunter versus prey” or “wolves versus sheep” elitism, in which compassion for others is rejected as moralistic. This kind of alienated elitism can also develop estranged aesthetic and affective positions tied to cruelty, vengeance, and hatred.

Emerging out of a rejection of humanism and urban modernism, the particular form of radical green theory often embraced by the post-left can relativize human losses by looking at the larger waves of mass extinctions. By doing this, radical greens anticipate a collapse that would “cull the herd” or cause a mass human die off of millions, if not billions, of people throughout the world. This aspect of radical green theory comes very close to, and sometimes intertwines with, ideas about over-population compiled and produced by white nationalists and anti-immigration activists tied to the infamous Tanton Network. Some radical green egoists (or nihilists) insist that their role should be to provoke such a collapse, through anti-moralist strikes against civilization.

As examples like Hakim Bey’s TAZ and the lionization of the Fiume misadventure, Zerzan and Black’s publishing with Feral House, and Ultra’s defense of Donovan indicate, the post-left’s relation to white nationalism is sometimes ambiguous and occasionally even collaborative. Other examples, like those of Yeoman and Christensen, indicate that the tolerance for fascist ideas on the post-left can result in unwittingly accepting them, providing a platform for white nationalism, and increasing vulnerability to entryism. Specific ideas that are sometimes tolerated under the rubric of the “critique of the left” include the approval of “natural hierarchies,” ultranationalism understood as ethno-biological and spiritual ties to homeland and ancestry, rejection of feminism and antifascism, and the fetishization of violence and cruelty.

It is more important today than ever before to recognize how radical movements develop intersections with fascists if we are to discover how to expose creeping fascism and develop stronger, more direct networks. Anarchists must abandon the equivocations that invite the fascist creep and reclaim anarchy as the integral struggle for freedom and equality. Sectarian polemics are the result of extensive learning processes, but are less important than engaging in solidarity to struggle against fascism in all its forms and various disguises.

———

 

Alexander Reid Ross is a former co-editor of the Earth First! Journal and the author of Against the Fascist Creep. He teaches in the Geography Department at Portland State University and can be reached at aross@pdx.edu.

[1] Black writes, “Bakunin considered Marx, ‘the German scholar, in his threefold capacity as an Hegelian, a Jew, and a German,’ to be a ‘hopeless statist.’ A Hegelian, a Jew, a sort-of scholar, a Marxist, a hopeless (city-) statist — does this sound like anybody familiar?’ Full text available on Libcom at https://theanarchistlibrary.org/library/bob-black-anarchy-after-leftism

Rally Against the Nationalist Front and Traditionalist Workers Party in Kentucky

The Nationalist Front is a new confederation of neo-Nazi, KKK, and Alt Right groups that is trying to capitalize on a Trump presidency.  Made up of some of the more obvious sectors of the white nationalist movement like the National Socialist Movement, the groups who, until recently, was well known for emblazoning a swastika over the America flag.  The Traditionalist Workers Party, the political wing of Matthew Heimbach’s Traditionalist Youth Network, is one of the most well-known groups in the new confederation, and they have been successful at pulling both from the Alt Right community and the more traditional rural white supremacist organizations like the White Knights.  Matthew Heimbach and TWP recently presented at the Right Stuff planned Atlanta Forum, which was coordinated as a Southern Nationalist event by the people behind the Rebel Yell podcast.

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TWP and those in the Nationalist Front are known for their street actions, and now that Trump is threatening to lower federal scrutiny on white supremacist organizations in favor of targeting Muslims, they now think that they can make a show of strength in the South.  They recently announced a rally for April 29th in Pikeville, Kentucky, a town with scarcely over 6,000 people.  This is historically the kind of area where they hope to recruit from, but only if they are able to reframe the narrative on their own terms and come without opposition.  They are messaging the event as taking a “stand for white working families,” part of the fascist populism that TWP is known for, arguing that they stand for the white working class against leftist immigration, free trade, and internationalism.

This action by TWP is not going unchallenged as a counter rally has already being organized and it is going to need the support of antifascists around the country.  That rally meets at Pikeville Park on Main Street, and we are linking to the Facebook event below.

RSVP at the Facebook Event and Get Directions

Confronting Fascist Entryism: Bioregionalism, Left-Hand Path, and the Brooklyn Commons

 

Recently a supporter emailed us to let us know something a little strange happening at the H.P. Lovecraft Film Festival. Among the Lovecraftian horror authors, R’lyeh themed t-shirt vendors, and various international films, the organizers had invited someone a touch more eccentric. Diabolus Rex is an occultist from the area who spends his time building the Ragnarok Engine, which is a large metal ship that is meant to generate occult energy. Speaking in a mix of prophetic End Times jargon, conspiracy prose, and pan-esoteric mashups, he says that this will fuel a black magic enterprise, possibly bringing the end of the world.

Though on first glance Rex is likely to appear as an oddity that an H.P. Lovecraft fanfest would enjoy a peek at, but that is really only without delving deeper. Rex was featured on Jack Donovan’s podcast Start the World. People will know Donovan as a part of the controversial Wolves of Vinland folkish heathen group, and for speaking at white nationalist conferences like American Renaissance and writing for publications like the Radix Journal. Know for his Queer Fascism, Jack writes about “male tribalism” and the need for men to think only about their in-group and to reclaim a culture of violence.

This was not Rex’s only connection to the Alt Right as on his Facebook he shares links from the esoteric-loving white nationalist publisher Counter Currents and rants about blocking Muslim immigration. More than this, he focuses on a “will to power” reading of left-hand path mysticism where he believes in creating a culture of hierarchy based in the domination of others, which includes human sacrifice. He even includes Julius Evola, the fascist mystic, as one of his key influences, as well as seeming to draw on Aryan esoteric and rune magic. He makes snide comments about Jews, and especially about “socialists” and those who want “equality.”

The question of whether Rex is a fascist is dubious; he seems to straddle a line in some ways, and may or may not actually fall firmly into that category. The burden of his meta-politics does not fall on the H.P. Lovecraft Film Festival (even though they were notified ahead of time of his connection), but it presents a clear problem that happens in spaces from left to right, from the arts to the social sciences.

Anti-fascist researcher and author Alexander Reid Ross made this process the key idea for his upcoming book from AK Press, Against the Fascist Creep. In it he chronicles the neo-fascist project since World War II and the shifting, often contradictory strategies that fascist movements take. Using ideas and patterns from the left, fascist movements attempt to co-opt struggles, transform radical movements, and adopt elements of the left while maintaining a far-right meta-politics. This means that areas that are not normally associated with racialist and nationalist politics, such as the pop arts, environmentalism, or anti-colonialism, have become places they believe they can make inroads.

To gain popularity, fascists develop and adapt syncretic ideologies to meet and manipulate leftists and radical activists. Their motivations are often concealed through the rhetoric of the “right to difference” and “racial diferentialism.” It is important to see through and reject the rhetoric of fascism in order to garner a better understanding of its general adherence to inequality, elitism, and hate. (AFC, pg. 7)

While most people subscribing to Left Hand Path traditions would find fascist politics and racism disgusting, there are those who see it as a way to developing an imperial power. People may reject the notion that ideologues like Rex have a creeping fascist politics because of the sexual libertine ideas and animal rights adherence, but these are just pieces of what is a larger philosophy of power and domination.

The fascist entryism into areas associated with the left is both conscious and unconscious, and those on the far right often see these crossover movements as legitimately a part of their struggle.

***

Quite a while ago, bioregionalists in Oregon were putting on a conference about their ecological movement. There is a push to look at the bioregion of the Pacific Northwest, sometimes divided up into being the western side of Oregon and Washington, as a distinct ecological “bioregion.” While there are nationalist movements that want to redefine state boundaries, bioregionalism is generally a project of the left and sees itself as a progressive notion for protecting environmental areas. Because of its creation of borders and boundaries, as well as because of right-wing intervention into environmental movements, it has also attracted those from the more questionable elements of the right.

Among the various invitees for the conference was also Vince Rinehart, a tribal member of the Tlingit people and an editor with the National Anarchist website Attack the System. AtS is well known for allying with white nationalists and racialists, developing their own “pan-secessionist” ideology that calls for anarchists uniting with fascists to attack “the empire.” Keith Preston, the founder of the website, often speaks at neo-fascist conferences like the National Policy Institute. Rinehart himself supports a strong tribal nationalism, one where racial groups could get their own exclusive tribal communities.

After the public learned that Rinehart was included in the conference there was an understandable uproar, and many in the more questionable areas of the bioregionalist community tried to defend Rinehart’s inclusion. There was an aspect of agreement with Rinehart: it took opposing ideologies coming together to defend the bioregion. This is exactly the “creeping fascism” that those on the right want, to undermine coherent politics and to gain entry into revolutionary movements for their own philosophical bent.

This showed up in an especially embarrassing blog post by Casey Bryan Corcoran after Rose City Antifa refused to participate. Here Corcoran admitted to both understanding Attack the System’s fascist roots and to doing a recorded interview with them.

I want to be clear that I am not denying Fascism’s unsavory past and present.  I will also not deny the unsavory past and present of the Left.  I am hopeful that Bioregionalism can be formulated in a way that opposes both toxic ideologies, and I see both the Left and the Right as his-stories not to be repeated.  I also reject both the Trojan Horse of ‘Third Position’ racialism, and the re-colonizing impositions and racial animosities that thrive in Leftist subcultures.  However, attacking everyone I don’t see eye-to-eye with has proven a terrible way to build a community, and I have engaged in dialogue with a good handful of people expressing remarkably problematic ideas about life, taking my fair share of flack for this in the process.  I feel this risk is worth it, as I feel no human being is motivated by pure evil intentions.  Pardon my optimism if you must.   I have also observed peoples ideas change over time, mostly as the result of relationships with other people who are not quick to judge.

Here he goes into the defining characteristic of creeping fascism, the ability to “move beyond right and left” to something new. This is Third Positionism crystalized, the refusal to see fascism for what it is in an effort to “move beyond the failures of the past.” He continues on to use ad hominem attacks, to dance around the clear far-right associations, and to defend Rinehart’s racialist politics.

Rinehart was eventually removed from his panel against his own protest, though he still spoke at the Public Interest Environmental Law Conference in Eugene, Oregon at the University of Oregon. The conference is known for including controversial speakers like Lierre Keith, the transphobic founder of Deep Green Resistance. Rinehart spoke on a panel with members of Occupied Cascadia and Portland State University Cascadia chapter.

Rinehart went on Jack Donovan’s podcast as well to defend himself, as well as to re-commit himself to solidarity with ethnic nationalism.  Though at the time Rinehart was already known for his problematic views, this was only the tip of the iceberg and many in the Cascadia bioregionalist movement seemed fine with flirting with the most reviled ideas imaginable. There was something of a reckoning and the left wing of the bioregionalist movement is much more conscious of this type of entryism today, but it is something that continues in left spaces regardless.

***

Recently the Brooklyn Commons turned a few heads when they hosted Christopher Bollyn, a 9/11 Truther who has entered crossover politics from his deep anti-Semitism. Bollyn was formerly a staff member at the Liberty Lobby, which published Spotlight. The Liberty Lobby was the organization founded by Willis Carto, and was the leading white nationalist organization for decades. Though it is less known than organizations like the National Alliance, it was arguably even more influential, starting off in the 1960s with hundreds of thousands of subscribers and riding a wave of anti-Communism and anti-integrationist fervor on the right into influence in the halls of power. They eventually became open about their racialist politics, believing that Jews secretly run the world, that black people have lower IQs than whites, and that people of color are more prone to crime. They founded the Holocaust Denial organization The Institute for Historical Review, and after that organization was wrestled away from Carto by some previous employees he went on to found the Barnes Review to do the same thing.

Bollyn was on the staff of the Liberty Lobby between 2000 and 2006, when the Spotlight was renamed the American Free Press. Bollyn, with his penchant for anti-Semitic conspiracy theories, claims that Jews themselves were behind all U.S. government decisions, that the Protocols of the Elders of Zion is real, and that Jews actually did the 9/11 terrorist attacks.

Bollyn has been incredibly public about what he thinks about Jews, not usually even hiding behind anti-Semitic “dog whistle” language. Below are a few quotes compiled by anti-fascist writer Spencer Sunshine.

  • “Great nations, like the United States, France, and Germany, once had anti-Masonic and anti-Semitic political parties that acted to challenge the pernicious influence of secret Masonic and Jewish organizations.  Today we no longer have such political parties to counter these secret networks and find ourselves ruled by B’nai B’rith and Jewish Freemasons.”
  • “The ‘false flag’ ter­ror­ism of 9–11 is a mon­strous Jewish-Zionist crime of our time.  The true cul­prits of this heinous crime are clearly being pro­tected by a gang of like-minded Jew­ish Zion­ists in the high­est posi­tions of the U.S. government.”
  • “It seems like being a Jew is a lot like being a wolf.”
  • He openly cites the Protocols line that: “Not a single announcement will reach the public without our control.”
  • “I suspect that Arlen Specter is a high-level agent of the B’nai B’rith, the secret organization of Jewish Freemasons which I consider to be the real Elders of Zion.”

After the Commons booked Bollyn there was a near revolt by many of the organizations and projects that use the place, including Jacobin Magazine, the Right to the City Alliance, and the Marxist Education Project. They wrote a letter to the Commons listing their disdain in a quick statement.

As organizations that work out of the Brooklyn Commons, we reject the antisemitic politics of Christopher Bollyn. We do not have any say in event booking and management at the Commons but agree that such politics should have no place in leftist spaces.

The event was allowed to continue by the space’s owner, Melissa Ennen, who is a 9/11 Truther herself. In her own statement she said that there should be space for hateful people to speak because it can also be enlightening.

I never intended for The Commons to be a safe space at all times. Nor was it designed to be a cozy cocoon for intramural debate among leftists. From the beginning my goal has been to foster discussion among disparate groups across a wide political spectrum.

This is clearly a cherry-picked decision since usually the Commons would not normally allow a speaker with openly racist views, even though they represent “a wide political spectrum.” Instead, she wants to make it a left-specific space, except in that they allow anti-Semites.

Once the event did take place there was a small, yet understandably angry, contingent outside protesting the event. Those who tried to go inside were assaulted by security, and other people associated with the Commons attacked opposition in different situations. Some Antifa organizations have now called for a boycott on the Commons, which is a boycott we are joining in to send a message that anti-Semitism will not be tolerated.

***

In all of these situations, what happens is a break in left-oriented politics allows for some of the most abhorrent examples of far-right politics to work their way in. Though they are often challenged in the end, this has allowed many of these movements to flourish in ways that a concerted opposition would eliminate. This comes, in part, from the fact that education about fascism and its interlocking tentacles is not well done even in radical spaces, and it is important to understand the depths of the nationalist project and how it tries to seek crossover into, and cover from, the left. It also feeds on the unchecked acts of bigotry and oppression inside of leftist spaces, where racism, sexual assault, and abuse still happen even though the rhetoric and ideas are intended to challenge it.

This is an ongoing project, one that does not end in one project or confrontation.   Instead, as the fascist movement shifts and changes, we need to be virulent and learn about how it is attempting to adapt. Radical environmentalism, anti-imperialist movements, animal rights, Palestinian solidarity, anti-globalization, pagan religious communities, and many iconoclastic arts projects all have a special place in this because they are areas that Nazis have attempted to stake their claim. A clear idea of what the threat is, a coherent politic in opposition, and the ability to shift and adapt is what will help to ensure that creeping fascism is crushed at entry.

Good Night White Pride! An Interview with Harlon Jones

Reposted from Anti-Fascist International

Many people are familiar with the Good Night White Pride logo – a silhouette image of an anti-racist kicking a neo-nazi in the head.  But few people know that the image comes from a photo taken at a 1998 counterprotest of a KKK rally in Ann Arbor, Michigan.  Last year, we ran an article detailing the history of the GNWP photo, but we weren’t able to find out who the anti-racist in the famous photo was.

Then a few weeks ago, when we were contacted by the gentleman introducing his foot to a KKK supporter’s head in the photo. Here is what Harlon Jones told us:

Antifa International: Who were you in ‘98?

Harlon Jones:  In 1998, I was 18, and was working at this store on-campus.  Two years before some people I went to school with had shut down the Klan when they tried to do the same thing.  One of my good friends was arrested at that event.  So then, in ‘98, I would see the posters all around campus “come out on Saturday, we’re going to fight against the KKK.”  So naturally I was telling all my friends that we needed to get down there and get into it and see what’s going on.  Everyone was always sitting around talking about how they feel about stuff and we’d always say that we could sit around and be as conscious or informed as we want to about a situation but as long as it was just us sitting here, then that’s going absolutely nowhere.

AI: So you saw a disconnect between being conscious and taking action?

HJ: Absolutely.  Especially now, when it’s so easy for people to just post something and then forget about the whole issue.  Back then it was more imperative to be out there physically.  To me, it just seemed like something that I had to be a part of.

AI: Had you ever been at anything like that counter-protest before?

HJ: I used to do non-profit work with my uncle in California.  And we used to do different stuff in the city, where my father and my aunties used to try to make sure that we were aware of what was going on around us.  But as far as that kind of confrontation – that was kind of new to me.  But when I saw the posters, I said to myself “I gotta be there!”

The beautiful thing about the demo was all the different faces and different races that came out.  I’ll always remember this really small college girl – I think she was Latina maybe – screaming at the top of her lungs with her fist in the air.  And that’s what it was – people who really believed in what they were doing were right there, all together!

So I go down to the union building on-campus and they’re handing out blue bandanas and lawyers are handing out their cards, telling us they’ll defend us for free if we’re arrested.  From there, we all starting marching downtown.  I remember us chanting “KKK! COME TO OUR TOWN?  WHAT DO WE DO?  SHUT ‘EM DOWN!”  Then we got to city hall there was all the riot police with their shields, and fences with barbed wire on top all set up.  This was the first time I had seen that level of police activity.

Then there were these people called the “peace keepers.”  They had yellow jackets and they wanted us to calm down and go somewhere else and sing “Kumbaya” and shit.

AI: How’d that go over with people?

HJ: Really not well.  People were shunning them, telling them to get the hell out of there.  But at this time, there’s really nothing going on.  People are standing around.  And I’m like “where’s the action?”  And people are trying to figure out where the KKK are at.

Then all of a sudden, I saw people running in the other direction, so I ran that way and there’s like five people chasing the guy you see in the picture, his friend, and one of their girlfriends.  One of them had been approached and asked if they were KKK and he said yes.  So we were kinda chasing them and the smaller guy and his girl got away but the other, bigger guy – it just felt like everybody backed up for one millisecond and I just came in and kicked him.

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And I’ll never forget that right after that someone came up to me and said “Yo!  They’re taking pictures of you man!  Change hats with me!”  So for the rest of the day, I didn’t even have the same hat.

But to me that was a small incidental part of the day.  Even though the image is what it is.  After that, we all went back to the thing and it was amazing how the crowd just starting communicating with each other.  The crowd was like “we’re going to get up to the gate and we’re going to take it down!”  So you just saw people moving in small groups towards the gate and we attempted to take the gate down.  And the peace keepers were literally on their hands and knees under the gates, trying to keep us from taking the gate down.

And then, just like before, the crowd started talking, saying that there was a second, smaller gate behind city hall.  So we started moving over there in small groups of twos and threes.  The police tried to come from the inside but it was a much smaller gate. There was a rock garden across the street.  Everybody just went over there and grabbed rocks and hurled them at the cops.  It was the best scene I’ve ever seen in my life – the cops retreating!  I swear to God, I’ve never seen anything more fulfilling than the cops running away like that.

So we rip down the gate and we’re passing it through the crowd and cheering and then the cops come back shooting tear gas, but shooting them at people.  Like my boy Michael took one right in the chest.  When it was all over, we marched back down the street, kind of in victory, you know?  So me and Michael and a couple of people hung out and had some beers and talked about the day – everybody’s adrenaline was so high, you know?  The goal was to have the KKK never come back to Ann Arbor again.  And we achieved that.

I didn’t even think about that one incident until the next day, when people started calling me about the photo.  I was getting ready for work when a friend of mine from work called me and said “yeah, you’re on the front page of the paper!”  And I was like “get the hell out of here!” but she said “I’m dead serious, bro!”  So I rushed down to work and get there I see that I am on the front page.  So instantly I grab one of the razors off the shelf and head down to the bathroom and shave all the hair off my face and stuff.  Because all the police used to come in the store every day and they all knew me.  They knew that was me, everyone knew it was me!  And the crazy part about that was that they were so scared to prosecute me and have all this negative press on the university itself, they didn’t even pursue me.  Not at all.

AI: That’s weird, because the cops went after people pretty hard after the fact.

HJ: But they saw me on a daily basis and didn’t pursue me.  You gotta understand, at the time the university had a real problem with race relations and I feel like arresting me was a war they didn’t want to fight.  I was literally the easiest person to find and they did nothing.

AI: How did other people react to the photo?

HJ:
I mean, everybody loves me, you know?  To this day, I have friends that are so proud of that whole situation that they have me come over and tell the story to their kids at dinner, just so they know that they don’t have to be scared to go out there and do something.

AI: What do you think about people that would say you were wrong for doing what you did that day?

HJ: You have to be very comfortable with the decisions that you make.  So for someone to tell me what I did was wrong, I would ask them, whatever they believe in, when was the last time they did anything besides have a conversation about it?

In the community, people sit around and talk about the hot topic, and I’m always like, “well, if you’re not going to do anything about it, how can you claim to be so passionate about it, something you’re not even willing to sacrifice something for?”

So I’m willing to take that!  If I’m the bad guy for standing fighting against ignorance and racism and all that shit, hell yeah, fuck it – I’ll be the bad guy for that!

AI: Did you see our post last year about the Good Night White Pride image & its history?

HJ: This came to my attention when a friend saw some post about which U.S. state hates blacks the most, and the illustration was a photo of this nazi with three patches on his back.  One of the patches was that Good Night Left Side logo.

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So my homeboy took a screen shot and sent me the photo and was like “Yo!  What the fuck is this?  Nazis is rocking your shit?”  And he posted it on facebook and he was like “Tell me that’s not Harlon kicking a nazi in the teeth!”  Everyone was tripping out about this.  So when I got it I had to google it to find out what this was about.  And finding out that they were using it to try to counteract antifa, that’s how I came to find out about you guys and stuff.”

AI: So you didn’t know about GNWP until you saw the photo of the nazi with the logo on his back?

HJ: Absolutely.  My best friend was like “you should really reach out to these people and tell them your story because there’s a lot of people out there that do the work that went behind that image, you know!”  And I was hella humbled, you know, like you never expect anything like that.  I mean, from a situation that I thought was so isolated in my eyes, and it’s going on twenty years now.  So I was just so humbled.  It felt so amazing.

AI: You weren’t aware that the photo had been turned into one of the most famous anti-racist logos out there?

HJ: Absolutely not.

AI: Now you’ve seen the neo-nazis’ version.  What did you think about that?

HJ: I thought it was hilarious.  Just the irony of it – you can’t make that up.  We actually checked out some hate forums and people were actually bringing up that maybe they should know where the photo comes from.  And they don’t give a shit – you know, ignorance is bliss.  But I thought it was crazy how somebody could be promoting this image and be so ignorant about where it came from.  And they wear it with pride!  But I was really glad to know that it originated from the right place, from people doing the right thing.

AI: Any long-term blowback for you over the last eighteen years?

HJ: Not really, no.  I do a lot of non-profit work with young men and sometimes I use it to talk about focusing anger people might have over things or to give someone the confidence to know that no matter what goes on, if you’re fighting for right, you go out and do that shit!

AI: A lot of people around the world have been really inspired by that image to take up the fight against fascism and racism where they live.  Is there anything that you’d want to say to them?

HJ: It makes me feel so humbled.  It almost brings me to tears just thinking about it!  More than any dream I could ever have in my life, it would be to have that kind of impact – not just on one person, but on a group of people worldwide!  That’s so humbling because I’m just like them!  No matter where we are or if we speak the same language – I’m just like them.  And if seeing that is what it takes to get them to be ready to fight, physically or mentally, for the right thing?

Man, I salute everybody that’s out there rocking it; everybody that’s out there going and doing something behind that.  I salute that and I support that and I will physically come and support that, any organization that’s out there fighting for right!

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In celebration of Harlon’s famous kick, we’re doing a limited edition run of GNWP shirts & hoodies, with all proceeds going to The International Anti-Fascist Defence Fund.  Get yours NOW!

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Donate to Antifa Sacramento’s Fundraiser for Medical and Legal Support

After Sunday’s mass action and the number of anti-fascist protesters who needed medical care, the call to support those who were on the ground has echoed through anti-fascist organizations internationally. Antifa Sacramento, one of the organizations who organized the event to confront the Traditionalist Youth Network and the neo-Nazi skinheads in Sacramento, has a fundraiser intended to go support those who have medical expenses. The treatment they are receiving can end up incredibly costly, and this is a way to give a strong show of support to those who were attacked in Sacramento.

The statement from Antifa Sacramento reads:

Today in Sacramento, Anti-Fascist Action in conjunction with hundreds of fellow Anti-Fascists from near and far successfully shut down the Traditionalist Worker’s Party (TWP) attempt to hold a white supremacist rally on the capitol. Protestors took and held the west steps, preventing the fascists from being able to reach their rally destination.
TWP chairman Matthew Heimbach skipped out on the rally despite making previous plans to attend, opting instead to send his footmen out to do his dirty-work. Two lone bigots briefly made their way to an adjacent side, where one of them sieg heiled on the Capitol steps. Despite the circumstances, the fascist thugs celebrate their poorly coordinated and executed “mobilization” of around 20 people as a victory, solely on the grounds that they injured more people than their opposition did.
Our victory did not come without consequence, and several have been hurt. So far we know of 8 comrades who have been injured to a degree that required hospitalization. Our next step is to provide support for those who sustained injuries during the shutdown, as well as legal support as needed. If you want to help the brave souls who put their well-being on the line today to keep neo-Nazis and white supremacists out of our streets, we ask that you make a donation to our support fund

One of the biggest components of anti-fascist organizing is supporting folks after events, especially if they have any legal or medical issues. Click the link below to donate to their fund, and you can also organize fundraisers in your local area. An example of this is the fundraiser event that Rose City Antifa is doing in Portland, Oregon, where several anti-fascist bands are playing a benefit show. If your organization is going to do a unique fundraising event, let us know about it, and we can help to promote it!

Click here to donate to the Antifa Sacramento fundraising effort.

Nazis and TradYouth Attempting to Use Stabbings to Fundraise

After the Traditionalist Youth Network, Traditionalist Workers Party, the Golden State Skinheads, and various KKK members and neo-Nazis rallied in front of the California Capitol Building on Sunday, the anti-fascists in the crowd swarmed them in ways they couldn’t have imagined. Before they were even confronted directly, one of the Nazis stabbed an elderly woman who was doing nothing more than yelling. As they were shut down and had their members humiliated, they began stabbing anti-fascist protesters, sending several to the hospital.

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Yep, this is the future of Western Civilization.

Even though their members almost all left broken and bruised, and their meeting was not allowed to happen, the Traditionalist Youth Network are continuing to “claim victory” for stabbing people. Matthew Heimbach, their leader, often prided himself on “fighting fair,” yet this act of stabbing protesters and then hiding is one of the most shameful in their sordid history.

Using this rhetoric, the Traditionalist Workers Party/Traditionalist Youth Network is using this act of putrid disgrace to fundraise for their nationalist aims.   Alleging, still, that they are a “peaceful” ethnic nationalism, TradYouth is asking that supporters use this opportunity to send money to their PayPal account.

We delivered the message we intended to deliver today; We will not be intimidated. We will not stand down. Our event was a victory by all metrics. We won the physical fight. We provoked the leftists into showing their true colors. The national media story about our event is becoming a conversation about how our attempt to peacefully demonstrate was viciously attacked by the leftist mob.

Christians, pagans, and skeptics marched as one today, fighting and winning as one. Workers of all professions battled side-by-side. High school dropouts and the college educated stood their ground against what was the single greatest show of anti-white force ever organized in America…and won! Today was not only a victory against the forces of the Left who wish to exterminate our people, but against the voices on the Right who would divide our cause up by religion, class, and background.

No clever “metapolitics” can work around the fact that our enemies want us dead. While blog posts and social media debates are excellent work for our cause, they’re not a replacement for men who are willing to risk injury or even death to guarantee that our message is heard and our voices are not silenced or marginalized. I was not out there today and neither was Matthew Heimbach. We fully trusted the leadership of our California chapter and GSS to host a successful event, and they succeeded against staggering odds. We all owe them a tremendous debt of gratitude.

But we also owe them a real financial debt, as well.

 

The fact that PayPal is still allowing them to do business, even though they are technically an LLC, is surprising. PayPal has shut down funding to a number of nationalist organizations, such as the Daily Shoah podcast and National Youth Front, the organization that was later rebranded by Nathan Damigo as Identity Europa. Neither of those groups, as disgraceful as they are, have ever engaged in the type of racist violence that Trad Youth has now displayed, yet Matthew Heimbach is continuing to raise money using PayPal.

The Donation link on their page takes you to pay directly to the Traditionalist Youth Network, LLC, which does not have the protections of a non-profit organization. It is time to let PayPal know that Trad Youth is using their service to fund a violent terrorist movement, one that stabs protesters when their event gets shut down.

We need to contact PayPal’s Customer Service center collectively and let them know that a violent neo-Nazi organization, which is easily provable with public information, is trying to use PayPal to raise money.  You can either email the report in at aupviolations@paypal.com, or you can go to their Customer Service center here to do a direct email or a phone call.  We recommend doing both if you have the time.

When looking back at the event, it is delusional that they are claiming victory today. They were not able to recruit, almost all of their organizers were chased out with force, and they were made to look like the degenerate fools that they are.   This is attempt at spin will not work simply because the KKK and neo-Nazis skinheads have so destroyed any public media game they could have had with their persistent and cartoonish violent racism.

What the action in Sacramento really displays is that anti-fascists are growing in numbers and increasing in militancy. This has come in response to the growing threat the Alt Right and the rest of the neo-fascist movement presents, and is one that has to be shut down at every chance.

If sending an email, feel free to send along a link to some of the articles below to give them a better idea of who this group is and what they have done.

Fascist Chic: Inside American Renaissance 2016

Since 1990, American Renaissance (AmRen) has been a leader in the “suit and tie” racist crowd that was forming during that period. Preferring a congenial conference atmosphere to a cross burning, Jared Taylor created an institution that would use an academic tone to argue for racial differences in biology and intelligence, against diversity, and for white identity. Though it has become slightly more radical over the years, it has generally been a meeting point for a certain segment of the white nationalist movement that wants to see a level of respectability, and even mainstream crossover, for its ideas.

What it is best known for, even within its small subculture, is the particular focus it has given on largely disproven Race and IQ arguments, building on the work of disgraced and marginalized professors like J. Philippe Rushton, Donald Templar, and Richard Lynn to argue that there is a global “Bell Curve” in intelligence. They then tie in qualities like criminality, sexual restraint, and “time-preference” to this, putting whites near the top just below East Asians (Jews are actually at the top, which takes them to a whole other disgraceful set of accusations.). The notion here is that there is a general racial hierarchy, and that it is gene markers that actually drive much of behavior rather than “nurture,” social systems, or culture. This is not where the mainstream of science is, no matter what branch, and the AmRen crowd seems well aware that they are against the tide.

Over the last couple of years, as the Alt Right has formed, the new intellectual internet culture of white nationalism, AmRen has continued to be one of the primary meeting points for a certain department of the movement (the other leader being the National Policy Institute). Here speakers have shifted somewhat from the pseudoacademic prose that has defined most of its history, and instead political nationalism, identitarianism, and crossover social issues have defined its last couple of hears. Human Biological Diversity, the modern term for Race Realism, has gained them quite a following for Internet hate-mongers, but it hasn’t had the organizing results they had hoped for. While they have pivoted the rhetoric a bit, they still return to race and IQ arguments whenever possible.

The most recent AmRen conference that happened on May 27th was held at Montgomery Bell State Park outside Nashville, Tennessee. It has been housed here the last several years after the conference was shut down by organized pressure on hotel managers. Taylor believed that having it at a government venue would provide them a certain level of protection, and this has proven true, as officials have done what they could to protect the racists gathering inside. This track record is one reason that many in the movement are advocating for using government services more as they believe they do not have the same influence from the public, and therefore anti-fascist organizers cannot get the event shut down. The 2010 and 2011 conferences were both shut down when pressure was put on the hotel, and one speaker at the canceled conference even attempted suing the One People’s Project and other activists in an effort to keep them away from the conference.

The 2016 line-up was a mix of known faces and foreign guests, many of which seemed like surprising choices since the growing Alt Right has provided them with enough domestic celebrities that they wouldn’t need to turn to European nationalists. The choice to include them seems like a very clear ideological choice for Taylor, whose vision of politicizing their meta-politics is to follow European nationalist parties and movements. In recent speeches he has discussed returning to the populist model of people like David Duke, and he was an early supporter of the Donald Trump campaign.

 

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James Edwards

At the Podium

James Edwards made up one of the more well known faces whose toothy-grins make him the kind of “aww schucks” Southern white-nationalist who attempts to “dumb down” AmRen for the more “hometown” racists. He wears his racism on his sleeve, yet, even in this speech, he uses the cover of paleoconservatism to really act as though he simply represents the edge of Old Right traditional American conservatism. Edwards himself is ideologically aligned with the New Right/Alt Right wing that sides with traditionalism, ethno-nationalism, and hard-right anti-equality views. He is on the board for both the American Freedom Party and the Council of Conservative Citizens, which he got a great deal of media heat for after church-shooter Dylan Roof revealed to be a fan of the CofCC. Edwards is not as well traveled on the conference circuit, but he does have more of a reach than many might realize.

While his radio show, the Political Cesspool, has been denounced openly as a white nationalist “go to” spot, he has been able to acquire a number of semi-well known guests from libertarianism and paleoconservatism. This peaked when he welcomed former GOP Presidential hopeful Pat Buchanan, who Edwards volunteered for during his final Presidential run in 1999. Buchanan, for many years, was the furthest edge of the GOP that was still acceptable, and his 1992 campaign was well known for taking many of the strategic points from the David Duke campaign a year before (Duke is also a frequent guest on the Political Cesspool). Buchanan has often argued for a sort of American nationalism, suggesting that America should have stayed out of WWII, postured in favor of segregation, was against affirmative action and about all progressive racial policies, and adamantly opposed to all things queer. The only strange relief from this hard right politic is that he is strangely in favor of animal rights (to a degree), and PETA even awarded his magazine, the American Conservative, an award for an expose they ran on the meat industry. It was Buchanan’s appearance that lent Edwards’ show mainstream credibility, which led Edwards to appearing on major news outlets not only as a speaker for the hard-right, but actually as a commentator in regular debate segments at places like CNN.

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James Edwards speaking on CNN as a regular guest discussing politics, where refrain from mentioning he is a white supremacist.

Edwards got even more attention recently when he hosted Anthony Cumia of the radio show Opie and Anthony after Cumia was fired for racially loaded comments on the air. Edwards and Cumia ranted for an hour about the “problems in the black community,” and the only breaks in this discussion were for advertisements for survivalist companies and racist community groups.

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Edwards usually sticks to his regular trough of neo-fascist ideologues, which often includes AmRen founder Jared Taylor. His discussion at AmRen 2016 was a familiar story to AmRen crowds: the sacrifices he has made to be a racist, the times he refused to apologize, and the extensive work he has done that should be respected. His rhetoric was noticeably behind much of the rest of the crowd, which is a testament to the fact that his lack of social media skills and well-read mannerisms is starting to push him out of the center of the Alt Right. While he still may be popular with people like the League of the South, the Daily Shoah and the rest of the vulgar Internet trolls are the ones that are defining the movement that lingers at AmRen.

His most recent act of media buffoonery came when the Donald Trump campaign gave him full press credentials and he was allowed to interview the candidate’s son, Donald Trump Jr. The story was picked up in dozens of publications, listing him as a “pro-slavery” radio host. As he went on discussing how many places the incident was mentioned, it became clear that this was an attempt to impress the crowd and prove his relevance. This included bragging about marrying a model and appearing in a reality show.

 

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Fernando Cortes(left) standing with John Friend, racialist and anti-Semitic host of the Realist Report.

Fernando Cortes was a prime speaker who was given extra room, used as an example that AmRen wasn’t just vulgar racism for white people: it was racism for everyone. Cortes is a well-known Mexican nationalist who advocates for a far right politic that is friendly to white nationalism over the border. During the questions and answer session Richard Spencer of the Radix Journal and the National Policy Institute asked what the Mexican nationalist movement thought of American fascists, which led Cortes to gush and promise that it is only American Mexicans who want to “take back” the American Southwest.

He went after NAFTA, sharing a certain critique with left-wing anti-globalization advocates, though his prescription and core ideas are the anti-thesis of the anarchist project.

NAFTA was a deathblow for Mexican farming, since without protection from imports; Mexico cannot even grow its own corn and beans.

He thanked white people for being so generous and kind even though they were under “racial attack.”  Cortes is known for his Identitarian Congress that hosted famous anti-Semites and Holocaust Deniers like Ernst Zundel and David Duke.  Cortes even appeared on Duke’s radio show, where he again said that American whites were “under attack.”

We [Mexican nationalists] understand the attack and the genocide that is trying to be done with the European and white Americans and we are against it. … The people in the United States, they believe that we want massive immigration, that we think it’s a good thing, that we’re taking advantage. We understand perfectly that it erodes the fabric of your society, that it’s toxic for your nation. It’s also toxic for our nation.

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Peter Brimelow

To those outside of the racialist world, the real superstar would have been Peter Brimelow. That name rings a bell for anyone that has followed anti-immigration politics over the last decade. The author of Alien Nation and the founder of VDare, the anti-immigration web magazine, Brimelow has slowly moved from being a beltway conservative writer to an open racialist. He still has a great deal of pool in those edge areas of mainstream conservatism, with people like Anne Coulter and Rush Limbaugh often crediting his work for informing their views on immigration.

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RamZPaul (Paul Ramsy)

RamZPaul did the dinner speech once again, just as he had at the last couple of AmRen conferences. RamZPaul has made a name for himself doing rambling YouTube videos where he tells racist jokes into the camera. His speeches at AmRen are often to explain a right-wing phenomenon, with the last one being “What is the Dark Enlightenment.” This year’s was “What is the Alt Right,” which outlined the main trajectory for the Alt Right starting with paleoconservatives like Pat Buchanan, Joe Sobran, Samuel Francis and Paul Gottfried. He traced it through the founding of the website Alternative Right by Richard Spencer, who Paul showered with affection. He went through the basic political ideas, the mobilization behind Donald Trump, and the validation by “mainstream” sources like Milo Yiannapoulos and Breitbart. His rendition, which is supposed to be something of a stand-up comedy routine, was mainly old jokes thrown awkwardly to intersect with nationalist themes. He started his speech with the “unveiled” video by Alt Right parody artist UnCuck the Right called “We Didn’t Start the Movement,” which is a cheesy song naming different right wing allies and has Jared Taylor in a brimmed hat and Hawaiian shirt singing along out of key. At the end of Paul’s speech they played an even more embarrassing video, “Dildoween,” which was a voiced over parody of the opening song in The Nightmare Before Christmas. This was even more embarrassing than the first, mainly just mashing together slang from the Daily Shoah into a barely rhyming string of insults and racial slurs. This was a low point even for AmRen, which they have always attempted to brand as an intellectual gathering rather than just an attempt for Nazis and Klansman to wear a bow tie.

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Anke van Dermeesh

Going Euro

Anke van Dermeesh, a Belgian nationalist Senator, came mainly to talk about the “perils” of Muslim immigration and her work doing Islamophobic organizing in Europe. She claimed that “third world immigration” was a battle for the very soul of Europe, comparable to the Greek battle against the Troy invaders. It was Europe’s own materialism and individualism, however, which made it vulnerable, so Europeans needed to reclaim their racial spirit. Her organization, Women Against Islam, is ugly enough on its own, but what is even more frightening is that she has held several major elected offices in Belgium.

The multicultural ideology assumes that different civilization levels can live peacefully with each other on the same territory. However, history has already proven that this leads to bloody clashes. After which one culture, the dominant culture, gets the upper hand over the weakest. Pointing out historical facts, and referring to the theory, like the one of Charles Darwin, is an act of racism in Europe….The multicultural society will never exist. Many human lives have already been destroyed and still people’s races, civilizations, and cultures collide.

Van Dermesh mentions the American cities where she says that these clashes are still happening, where black people with their “lower level” of civilization cannot handle sophisticated white societies. She said that regular “folk” identity has been criminalized, and that the influx of immigrants are undermining a sense of identity, authority, law, order, and moral astuteness that will lead to degeneracy of their great European people. While she attempts to throw these ideas into abstractions, they are the same ideological core that you would find with hard-core neo-Nazi organizations around Europe. Her ideas indicate the notion that there is an essential racial soul to whites that is being destroyed by modern science and logic, and that we need to attack rationality, give in to violent reactions to the “other,” and try to reinstate an anti-democratic order of racial supremacy.

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Ruuben Kaalep

Ruuben Kaalep brought a similarly international experience from the Conservative Party of Estonia, a country from which AmRen enjoys pulling its racialists. At only 22, he is a leader in the six-year-old party that is making nationalism a major player in Estonian party politics. Kaalpe seemed to be even radical by their standards, and talked about bringing Europeans, and Estonians specifically, back to their “12,000 years of roots.” Kaalep could not explain these ideas in genetic terms since there is no coherent genetic history that Estonians can trace back 12,000 years as specific people because that is not not how genetic histories work, nor do isolated genes have any real influence on the development of culture. Nationalism is a social construct, not an idea embedded in biology, so the call to the past 12,000 years is just as arbitrary as going back to the reformation or the French Revolution. Neither one brings that back to an era of racial identity and purity because that period did not exist in history. Likewise, most of the AmRen speakers likely would not have joined in with Kaalep’s Estonian nationalism since they prefer a pan-European white nationalism. While the statements are not based in research, science, or historical facts, it does make good rhetoric for a crowd looking to class up their racist impulses.

On the evening plenary before AmRen, Red Ice Radio asked Kaalep what he was going to be talking about at the conference.

I will encourage the young people in America to start a movement, and to act against what they see is happening around the world in white countries. To do it just as we have done it in Estonia with our youth movement. Because it is very important, even as human beings it is very important that we have an identity. A living identity that connects us with the people around us and the places that we live.

This was Kaalep’s first time out of Europe, and he said that it was a culture shock since he was coming from “Europe’s last white country.” He spent some time bragging about how many blondes there were in Estonia.

Filip Dewinter also spoke about his position in the European Parliament for the Vlaams Belang, and did the standard speech about non-white immigration and its threat to a white Europe.

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Jared Taylor

Benediction for Racists

Jared Taylor always speaks at American Renaissance, and this year was no exception. His talk was intended to be on why progressive whites “lie,” to themselves and to others, and he goes down the line: they lie about Black victimization by police, lie about the science proving black intellectual inferiority, and lie about race and crime. He tapped into well-known Alt Right talking points, rehashing the Cologne attacks, which the far right tries to use to “prove” that Islamic refugees are systemically raping white European women. Their idea is then that political correctness is a “religion” so powerful that it makes authorities neglect rape and violence so as to not be called racist. Never mind that the statistics do not support what he says, nor was the Cologne attacks universally Muslim refugees. There is no statistical threat of sexual assault posed uniquely by Muslim immigration, but Taylor’s entire purpose is to twist statistics to drum up a fear narrative. With the same aristocratic drawl that has become a meme on the Alt Right, Jared Taylor states that the “ludicrous” notion of racial equality has no real world basis.

During his Question and Answers section he is asked about the Jews, and he convenes to the idea that some “elite Jews” have been very “destructive” to their interests. He then points out that many Jews have been on the nationalist side of the argument, but that racialists should “have their eyes open” about the Jews. He says that the Jews may have been the “hand pushing at the door” of the ‘Death of the West,’ but “that door was rotting from within” already.

This really marks a change for Jared Taylor on the Jewish Question as he used to be vigorously opposed to anti-Semitism at AmRen. Not only were there Jewish scholars at AmRen conferences like Byron Roth, even David Duke was asked not to return to the conference because of his rabid anti-Semitism. While Taylor was not willing to go fully into blaming Jewish people, he certainly did not admonish anti-Semitism, and seems to be warming up to these ideas. This also shows the persistence that anti-Semitism has had on the Alt Right/New Right and the fact that it is going to continue to play a major role in American racialism.

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Sam Dickson

Sam Dickson did his regular “Benediction for Heretics,” which is often a rambling set of remembrances and accolades to racists of the past. As usual, Dickson tempered his language and used a sort of “liberals are the real racist” argument to say that people who do not want racial separation are actually manipulating people of color and attempting to “solve the problem of black people.” For someone who does not immediately appear as being particularly sophisticated, his use of left-wing rhetoric and warm personalities is masterful, which is probably why he has continued to be a staple of the Alt Right while many of the Southern racist organizations have drifted into irrelevance.

Dickson carried on the theme that the left and the media lie about them to put the racist movement in disfavor, mentioning the Southern Poverty Law Center’s report on Dickson that he characterized as saying he was a “financial swindler.” The story, which has been well sourced and proven, shows that Dickson makes his money by manipulating poor homeowners in the South through predatory property purchases.

Since 2001, Dickson, a 59-year-old former Klan attorney and active veteran of numerous extreme-right causes and groups, has built a multi-million dollar business in the niche field of tax lien and title acquisition. His success has depended in no small part on keeping his otherwise well-known racism concealed from his targets, many of which are poor and black. According to those who have observed and worked with Dickson, his profits have been earned through a combination of bullying, stealth, and legal pretzel-making in the arcane world of tax lien purchases, redemptions and foreclosures. When contacted, Dickson declined to comment on the charges.

Many in the story mentioned how Dickson was casually racist, often saying that people on the phone couldn’t be black because they were “too smart” to have that skin tone. Dickson, of course, takes issue with this characterization of him as a predator and low-class racist, especially since he likes to call himself an Identitarian and says that he has the best interests of people of color at heart. Though Dickson went on and on about sacrifice, he has become a millionaire despite being in the racialist movement for almost 50 years.

Dickson recommended that the young racists in the crowd get themselves some degree of financial stability since the “struggle”(their racist struggle) is ongoing, and will not just be victorious with the election of Donald Trump. While he seemed optimistic by the billionaire buffoon’s casual racism, he is still one of the strongest voices against investing in reformist political moves. A couple of years ago, Richard Spencer and Dickson debated John Derbyshire and Peter Brimelow about the possibilities of reform. Brimelow and Derbyshire discussed how they thought that the American political system could be used, even though unlikely, to “fix the race problem.” Spencer and Dickson took the more radical view that America was beyond fixing, largely because it is still an enlightenment, propositional project that has invested in phrases like “all men are created equal.” Dickson was brash in the past, saying, “no man, in the history of the world, was created equal.”

One of the more “unofficial personalities” of AmRen 2016 was Richard Spencer, who could not help but pontificate on the microphone during Question and Answer sessions. Spencer has often been the debatable leader of the intellectual wing of the Alt Right, defining the term itself and bringing together disparate elements of the far right into an intellectual current to build a movement on traditionalist, racialist, and hierarchical lines. Spencer has often been a divisive figure, often finding opponents inside of religious and working-class racist circles. This was made clear when he banned Trad Youth’s Matt Heimbach from NPI’s 2015 conference for his homophobia, which Spencer is offended by because it would leave out masculanist writers like Jack Donovan.

Spencer’s presence was heavy this year as he holds onto the growing Alt Right, and this comes, in part, because he was able to reconcile the intellectual elitism of his publication and non-profit with the vulgar racist populism of places like the Daily Shoah and Fash the Nation. This has given him a new life, and one where he is able to maintain his crown as an aristocrat of racialist philosophy and pseudo-science.

 

Patting Themselves on the Back

Jared Taylor has declared that this AmRen conference was their largest effort, which he attributes to Donald Trump and the wave of Internet followers.

There is no doubt that Donald Trump’s candidacy has given our movement a boost, but the continuing slide towards chaos–riots in Ferguson and Baltimore; the immigration invasion of Europe–are rousing unprecedented numbers of whites from complacency.

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Red Ice Radio’s Lana and Henrik interview Jared Taylor in a streaming broadcast.

Both the Political Cesspool and Red Ice Radio made AmRen a streaming media event as well, which helps to circle their own internal media landscape around AmRen as a centerpiece. Nathan Damigo of Identity Europa was Red Ice’s first guest, where he basically acted starstruck by all the celebrity racists and discussed campus activism. A Pakistani-American engineer, a bi-racial man who identified as a “racial realist”, followed him up. He went on about how Pakistanis could do better to maintain their nation’s IQ by avoiding cousin marriage and irrigating water better. He explained race realism in much the same way J. Philippe Rushton did, that white people evolved in “harsher” conditions in Europe, giving them a higher IQ. He basically provided a “we’re different, so what?” perspective, but said that IQ was the important thing and that society needed to stop subsidizing low IQ people or civilization will die. This was an interesting development for a conference like AmRen, but it also shows how HBD and neo-eugenic rhetoric has worked its way into Asian and Middle Eastern communities online as well.

Counter-Currents Publishing, the neo-fascist publishing house from the infamous Greg Johnson, covered the conference in a review from Michael Polignano. He noted the “celebratory mood” in the room and the several “Make America Great Again” hats dotted around the tables. He also noted the “diversity” and young age of the attendants, which is new for a white nationalist movement that was almost universally composed of older white men. As he went down the line he seemed especially drawn to Dan Roodt’s speech, and South Africa is always a topical favorite for this crowd since they have so well embedded the lie of “white genocide” in the country that they use it repeatedly as an example of “what happens” when white relinquish hegemonic control over a country.

Since African IQ is insufficiently high to sustain the civilization that Afrikaners built from scratch and sustained for centuries up until the end of the apartheid era, Pakistanis and Chinese have raced to filled many positions of power and responsibility held by whites. What can be done? In the short run, all white South Africans can do is either flee or try to hold on. to(sic) survive, they need to increase their physical and economic security. Physical security measures include bodyguards, security guards, and private police, neighborhood crime watches and increasing ownership. Economic security measures include networking and mutual aid to keep wealth within the pro-white segment of the white South African community.

South Africa has long been a centerpiece of the “white genocide” narrative, where the rural “farm murders” has given them a rhetorical strategy for conjuring up images of racial revenge. In reality, the rural Boer murders that they cite are statistically lower than the regular murders in South Africa broadly, and are much more a testament to the brutality with which wealthy farm owners have historically treated their farm hands with.

In general, Polignano said that the conference was a “triumph,” that showed the future of the movement. What he still does not seem to grasp is what a “movement” actually means, and what is to happen when they come to grips with the fact that they are vastly outmatched by the anti-fascist left and that they have no concept of what real organizing actually means.

Audience
Photo from inside AmRen

Anti-Fascism Has Localized

AmRen has always been a strategic meeting point for the racialist movement, and generally has been in a state of flux. When their movement moves towards HBD, it shifts its speakers. When it is looking towards electrical politics, it brings in political nationalists from Europe. What it has always acted as is more of a meeting point than anything else, and while this is larger than in years past, it is also made up of people less willing to be open about their politics. This means that simply by shining a light on who these people are and the reality of what they are saying, we can help to challenge any growth they will have.

There was an organized Antifa presence this year, as there always has been, yet much of the energy has grown locally as organizers challenge Donald Trump appearances instead of focusing on conferences like AmRen. This is a good sign as anti-fascism is becoming a strategic orientation for community defense, and just as Donald Trump has emboldened the Alt Right, it has made anti-fascist organizers a central piece of building intersecting local movements.

The white nationalists in the U.S. need AmRen because they lack the fellowship and community that the left has always built, and they will continue to lack coordination and organizing ability as their focus will always be on their racial idealism. Why they congratulate themselves under the protection of U.S. state authorities, we are building a movement against the rising tide of nationalism.

Love of Trump: National Policy Institute’s ‘Identity Politics’ and the Antifa Challenge

Richard Spencer, the National Policy Institute(NPI), and the rest of the Alt Right hid behind the security of the government backed Ronald Reagan Building in Washington, D.C. on March 5th.  Every year NPI, who is the definition of suit-and-tie white nationalism, holds two conferences.  This spring conference is the shorter of the two, usually just taking up just an evening and having three speakers rather than a full line-up.  This conference was called Identity Politics, which is a play on the identify politics that have permeated leftist space.  Since their “identitarianism” is all about advocating for “white identity,” they often attempt to claim that they are just like feminists, black advocates, or LGBT people, advocating for their “own interests.”  The event could easily have just been Donald Trump themed as that is what the promotional material, and all the speeches, consisted of.

For years, NPI and its associated Radix Journal, have pushed a more pseudo-intellectual and radical direction, focusing on anti-political figures, philosophers, and revolutionaries.  Their goal was to create a radical right intellectual counter-culture, that was until Donald Trump’s guttural racism taught them it was better to just dumb it down and troll on Twitter.  Now the NPI conference has forgone its diversity of racist voices and instead just find different ways to say “vote for Trump.”

The three speakers were well traveled, starting with NPI’s president and the founder of the Radix Journal and, formerly, Alternative Right, Richard Spencer.  Spencer has become a leader of this American version of the New Right, now called Alt Right after the term he coined for the various forms of dissident right-wing strands of thought.  Spencer has become a leading voice mainly because he controls the platform, where he gives very similar whimsical speeches that are devoid of strategy and tactics.  That was essentially what was at play this evening as Spencer rapped poetic about Trump, elevating him towards their intellectual tradition while ignoring the fact that Donald Trump’s racial politics are a form of primitive populism rather than the elitist right-wing philosophy they advocate.

RamZPaul did a version of his regular sort-of-stand-up, this time explaining what the Alt Right is in a speech ironically called “The Alternative Right and Masturbating to Anime.”  This was a reference to a recent Republican commentator Rick Wilson who said on MSNBC that Donald Trump supporters had “Hitler iconography on their Twitter accounts” and “masturbated to Anime.”  This speech seems sort of like child’s play for Paul, yet he usually does this type of comedic exposition, with previous ones for topics like the Dark Enlightenment.  RamZPaul became an internet sensation with his racist and anti-modern comedy routines, which are bare-bones, talk-into-the-camera fare.  This seemed to have some relevance when he was the only person doing a funny act inside of the Alt Right, but now that the Right Stuff and their various skit-makers have come along, RamZPaul seems as though he has become obsolete.  This was extra apparent on the 5th as he bumbled along his speech, missing most joke opportunities and showing obvious how limited his knowledge was beyond Alt Right talking points.

The largest attraction of the three seems to be Professor Emeritus of the University of California at Long Beach Professor Kevin McDonald.  We have covered McDonald at length in the past as he is the most prominent and persuasive anti-Semite of the last fifty years.  His Culture of Critique book series declares Judaism to be a “group evolutionary strategy” that Jews use to compete with Gentiles for resources.  They use their ethnocentrism, high “verbal intelligence,” and cripsis to undermine Western values like nationalism, identity, and masculinity.  They do this by creating pseudoscience that are meant to actually disrupt society, such as Boesian Anthropology, Freudian Psychology, and Frankfurt School Marxism.  His conspiracy thinking now says that Cultural Marxism (a term they invented), started by Jews like Leon Trotsky and Theodor Adorno, injected the egalitarian values of Marxism into the social sphere, where they undermine national identity and natural hierarchies.  He has been able to create a veneer of science over a unified theory of anti-Semitism, which white nationalists, neo-Nazis, and their ilk have rallied around in an effort to try and explain their anti-Semitism.  He has been open (since receiving tenure, at least) about his racial nationalism, editing the white nationalist web-publication The Occidental Observer and the journal the Occidental Quarterly.  Most recently, McDonald has been working on a book on the history of the “white race,” which uses outdated ideas such as Nordicism and eugenic understandings of racial differences to try and construct a narrative about Aryans.

Instead of going into most of that trite, he went back to the favorite recent subject of the other two speakers: Donald Trump.  He could not get far beyond his admiration for Donald, though even he could not seem to justify Donald’s spastic buffoonery by caking it in “identitarian” terms.  He went on to say that the GOP had not lived up to their demographic base, namely helping out white men.

The crowd was noticeably smaller than October’s gathering, closer to 150 people, which was in part because it was a smaller event and because it had been less promoted.  The major difference was that the anti-fascist presence outside was both larger and more confrontational, a turn that shows how the relevance of the Donald Trump candidacy is also bringing out Antifa supporters to get involved in counter-organizing.  Effigies of speakers like RamZPaul were hung out, and photos of participants taken so as to lift the veil that many of these internet focused race trolls tend to hide behind.

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This included an official participation from the Party for Socialism and Liberation(PSL), who has signs reading “SHUT IT DOWN! National Policy Institute = Racist White Supremacists.”  This was an incredible turn as anti-fascist organizing is often perceived as being exclusively an anarchist movement, and this kind of unity is going to be crucial now that we are up against an increasing threat of Alt Right white nationalism.  From the racists’ own accounts, there were two guarded elevators in which to enter and some were able to evade the growing crowd of several dozen anti-fascist protesters, which gives Antifa a tactical advantage at NPI’s coming Fall event.  Covering these entrances provides them the opportunity to take photos that can later be used to identify participants, many of which (especially in the Daily Shoah and My Posting Career crowd), are hiding behind their podcast microphones and Twitter handles.

Events like this are now explicitly using Donald Trump as a rallying cry as the event was more or less a universal declaration of Trump love.  Richard Spencer did caution against believing that Donald Trump himself was Alt Right, but instead noting that they both have a common trajectory and that Donald Trump is mainstreaming their positions of ethnic nationalism, enforced hierarchy, and racial hatred.  This should mobilize anti-fascists to replay what happened in Chicago at other Donald Trump events, where their numbers can easily overwhelm the silly tough-persona of the proposed Lion’s Guard.  It also shows that this Donald Trump mobilization can be used reflexively to go after explicit white nationalists, and that an anti-fascist movement is only growing.