Militancy in the Workplace: Interview With IWW Organizer Doug Geisler Pt. 2

Why is the labor movement such a central vehicle for revolutionary social change?  Why are they growing today?  Why did they go into decline?

We continue our interview with revolutionary union organizer Doug Geisler about how to build a revolutionary labor movement, and about his roleplaying game Beat the Boss, which teaches players how to organize their workplace.

What is a labor union? What really defines it?

A union is a group of workers that have the same employer that comes together to change what they hate and keep what they love at work.  A union is defined by the relationship between workers and bosses. It seems simplistic but history and law have laid so many complications on this relationship that people on the outside can be confused or afraid of the unknown. That complication is probably by design.

Why was there such a decline in labor unions in the U.S.?

To me, there are two reasons for the decline:

1) Labor was full of itself and turned inward. It ignored trends in business that eroded the edges of their domain. It ceased taking audacious steps to organize new industries in new ways.

2) A close coalition of business and social actors assessed, in the mid-60’s, that a vast pool of comfortable labor (high buying power baby boomers) and a growing labor pool of people of color would begin questioning the foundation of capital (and capital’s ties to American christianity) and took every opportunity to demolish a thinking, allied working class’s attempts to gain freedom.

Why do you think Millenials are turning back to organized labor?

My generation grew up on the very tail end, the bottom of the barrel of the class victories that the previous generation won and cemented in the Post-war detente. Millenials have found that the barrel is empty. The new paradigm for capital (gig work, monetizing fun, etc.) has stripped away all patriotic dressing from the debate. The cold war is over and communism is no longer grounds to invalidate someone’s argument.

What is Beat the Boss intending to accomplish?

Roleplaying games, especially thanks to talented improv-ers and the world’s most popular RPG, have become more accepted. Gaming offers the opportunity to experience new points of view. That builds empathy. I’m getting the game out there to encourage people to become comfortable with union organizing. After nearly 20 years of organizing there are patterns to this interaction. Pattern and experience builds comfort. There are best practices and lessons directly related to (and learned from) the field that are reinforced by the rules of the game. After creating a campaign or running one that the community produces players should see opportunities in their own work lives.    

Additionally, when more creative people put their minds to the problems of workers new, innovative ideas will come to light. The fight for justice can end up stodgy.
Do you think gaming can be a center of reigniting workplace organizing?

Gaming and workplace organizing have key elements in common: a core group of people come together to collaboratively solve problems; both talk out resolution; and it’s difficult to find time to schedule a meeting.

https://www.kickstarter.com/projects/346468029/beat-the-boss/widget/video.html

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TRUMP’S BETRAYAL OF SYRIA – PARIS COMMUNE FALLS AGAIN?

By David Van Deusen

December 22, 2018, Vermont -As an American, as a Vermonter, and as a Labor leader I have marched many times against US lead wars.  However, I do not oppose wars and US military action because I assert war as always unjust and always unnecessary.  I am not philosophically a Kantian; this is not a moral imperative for me. I am also no liberal. If truth be told it was only through war and armed conflict that Vermont and the United States became republics free from the British Empire. And like the US, Ireland would still be an exploited outpost in the same empire if it were not for the force of arms demonstrated by the IRA. Cuba, today, without their victorious 1959 revolution, likewise would remain an economic colony of America.  And further, it was only through the Allied war effort that Nazi Germany and Fascist Italy & their murderous ideologies were crushed for generations. But since my birth, from the Vietnam War, to armed interventions against Latin America, up through the invasion of Iraq, I am hard pressed to find a US military intervention that, by purpose or accident, carried with it an intrinsic moral clarity; rather contemporary US military action time and again has been launched to serve the interests of corporations and a tiny minority of wealthy elite.

For these reasons I was proud to serve as a Vermont AFL-CIO officer when we were aligned with US Labor Against The War, and when our Unions called for the rapid withdrawal of all American troops from Iraq.  I was also proud to have helped write the Vermont AFL-CIO resolution stating our solidarity with the Longshoremen when they conducted a one day strike, shutting down West Coast ports as an act of resistance against the Iraq War. And even now I am supportive of calls coming to finally end the generation-long war in Afghanistan.  But again, I do not condemn such military actions because I am a pacifist or because I am rejecting the notion of war in and of itself. I do so because I judge the conflicts which the US engages in, much more often than not, as wrong and immoral based on the specific facts and specific interests being served by these imperialistic conflicts.

For some years now the United States has provided arms and limited Special Forces support (now 2000 boots on the ground) to the Kurdish lead YPG/YPJ in Syria.  The YPG/YPJ has used these arms to extend their control over most of northern Syria. They have effectively engaged ISIS, driving them out of the north. They have also held the dictatorship at bay (and they have brought a relative stability to this region of Syria).   But what deserves our respect is not simply their military prowess, but rather the type of society which they seek to create in liberated areas. They hold socialist tendencies, but what sets them apart is their desire to organize their world according to directly democratic means; something like a secular, decentralized, Town Meeting system where all the people have an actual voice and an unabstracted vote concerning the issues that face them as a people and as a community.  Here they take political influence from the Vermont anarchist sociologist Murray Bookchin. Their vision, similar to that espoused by the EZLN & the Zapatistas (Chiapas, Mexico), is as far reaching as that which was dreamed of on CNT/FAI barricades in Spain from 1936-1939. Their fight has parallels to Mahkno and his brigades in the Ukraine in 1919. They do not fight for an ethic Kurdish state, but rather for a new social formation whereby the individual and the community collectively control the world in which they live.  Their dreams, perhaps, are not dissimilar to those who manned the walls of the Paris in 1871. And to this very point in time, remarkably, they have been winning.

The historical significance of what they have been achieving in Rojava (northern Syria) has not been lost on those in other nations who also can imagine what a truly democratic and equitable society could look like.  Presently hundreds, if not thousands, of regular working people (Americans included) have made the difficult journey to Syria in order stand with them, rifle in hand, to fight for this common dream. And many have died defending this dream from ISIS, from Turkey, and from those who instead seek the domination and brutality of a misguided & twisted Islamic state or the repression which a dictatorship or new form of fascism brings in its wake.  And still they fight, and still they organize a direct democracy, composed of Kurds & Arabs, in the lands which they have freed.

And now, our own (so called) President Donald Trump has announced his intent to withdraw the 2000 brave American troops currently deployed in this region (and who by circumstance fight with honor alongside YPG/YPJ).  And even tonight, Turkey stands in wait, sharpening their swords…

But given the long history of the US imperialism and economic subjugation, why has the US supported them?  Some would argue that the very presence of US guns mark the YPG/YPJ as no more than pawns of a morally questionable US foreign policy.  Some would say they are dupes of the CIA. After all, why would the US elite support a revolution which seeks to topple the exploitive American capitalism which underpins the old world order (and which continues to sell out American and foreign workers alike)?  How can this be? The answer is simple… The United States has supported this revolution because YPG/YPJ are fiercely opposed to ISIS and are effective fighters. The US therefore has acted on the premise that the enemy of my enemy is my friend (at least for a time).  

No one should be under any illusion that the US ruling class has supported the YPG/YPJ because they approve of the cooperative democratic society which they seek to create.  The ruling elite of the US (Republican & Democrat) would be perfectly happy supporting an authoritarian dictator as long as such a strongman would support America’s perceived long term economic and strategic interests.  But as it turns out, few in northern Syria were or are willing to engage in a protracted fight just to see the deck chairs of authoritarian politics rearranged. But the people have been willing to fight (and die) for something much more far reaching.  And this has transformed the YPG/YPJ into something far more significant than a regional militia; it has made them into a multi-ethnic force capable of constantly beating back ISIS and other reactionary elements in Syria. And for America, the short term aim was always to diminish ISIS.   Here, as the YPG/YPJ was compelled to face existential enemies on all fronts, they were glad to accept guns and logistical support from wherever they would come. When a man’s house is on fire he does not stop to ask the politics of the one who hands him a bucket of water. If that bucket comes from a Republican, it does not make him a Republican. Thus the US support for the YPG/YPJ was nothing more than a temporary marriage of convenience, and the YPG/YPJ are not defined by the politics (and motivations) of those that offer them material aid.          

But now, after the YPG/YPJ has diminished ISIS and pushed them into more remote areas, Trump has grown tired of this marriage and his Administration’s true face has begun to look up to again reveal its twisted contours.  Trump would have American troops evacuate in order to turn their attention to other more sinister projects (such as those transpiring on our southern border). And no matter that the second largest army in NATO (the increasingly Islamic-Fascist Turks) have announced their desire to launch invasions of northern Syria with the sole aim of crushing this experiment in direct democracy, the United States of America is preparing to look the other way.  The reactionary government of Turkey, under President Recep Tayyip Erdoğan, views the YPG/YPJ as a treat in that they represent an alternative not only for Syria but also for Turkey. Further driving Ankara’s genocidal ambitions, is the government’s view of the YPG/YPJ as having close links to the armed PKK (which operates within Kurdish-Turkey and which shares similar politics with their Syrian cousins). What gives Erdoğan & the Turks pause, for now, is the presence of American troops.  Once this deterrent is removed, it is hard to envision a chain of events which does not include a devastating invasion of this island of hope, this city on the hill overlooking the chaos that is the Middle East.  And no matter how America got there, once America leaves Trump will own the history that follows. If the Paris Commune must fall again let it be known that the invaders were enabled by a country which once called itself great.       

 

In Solidarity with the YPG/YPJ & The Struggle in Rojava,

David Van Deusen, District Vice President of the Vermont AFL-CIO

 

***

 

What follows is a link to the resolution passed by the Green Mountain Central Labor Council of the Vermont AFL-CIO in support of the YPG/YPJ and the struggle in Rojava.  This resolution was passed in February of 2018:

https://vt.aflcio.org/green-mountain-labor-council/news/solidarity-struggle-rojava

The Rising Wave of Fascist Terror: Notes on Its Organization and Disruption

 

By Joshua Sturman

The week of October 21st saw three high profile, fascist terrorist attacks. The first of these was an unsuccessful attack on (purportedly) left-wing political leaders: pipe bombs were sent to several prominent Democratic Party politicians, including former presidents Bill Clinton and Barack Obama. The next two were more successful and explicitly racist in nature. On October 24, a terrorist failed to gain access to a Black church near Louisville, KY, then crossed the street to a grocery store and murdered two Black shoppers. The following Saturday, October 27, a terrorist entered a synagogue in Pittsburgh, PA and opened fire, killing elevent Jewish worshipers. This week of terror was followed by a high-profile attack the following week in Tallahassee, FL, when a misogynistic attacker murdered two women in a yoga studio on November 3.

We must not doubt that all of these attacks were fascist in nature. Each attack targeted a type of person on which fascist, extralegal violence is traditionally inflicted: the left, subordinated races, and women. A0t least one of the terrorists, the Pittsburgh shooter, was tied to the fascistic social media site Gab, a refuge for right-wing extremists banned from Twitter and Facebook.

These four attacks, like all acts of terrorism, served a double function. On the one hand, they served to inflict immediate harm on the “enemies” of fascism, whether these enemies be political opponents, such as left-wing politicians, or people whose free existence is a fundamental threat to the fascist project, such as Black people, Jews, and women. On the other hand, the attacks served to create a climate of fear, a climate eventually intended to scare opponents of fascism out of exercising their freedom.

Students of the American fascist movement will recognize that all four of these attacks fit into the longtime white supremacist strategy of “leaderless resistance.” First proposed by Louis Beam in 1983, the strategy marked a departure from the attempt to build popular institutions such as the Ku Klux Klan towards the reconstitution of the movement into one in which “all individuals and groups operate independently of each other, and never report to a central headquarters or single leader for direction or instruction.” The adoption of leaderless resistance as a key organizing principle encouraged fascist activists to act without directly consulting one another, instead interpreting the public proclamations of fascist leaders by themselves and acting as they see fit. It took and continues to take advantage of the widespread authoritarianism, racism, and misogyny embedded in American culture, gambling that these ideas can be activated in independent activists through the piecemeal diffusion of fascist propaganda, thereby creating a general social attitude of support for and fear of fascists without relying on the establishment of a major institutional presence dedicated to supporting the fascist cause.

To date, the largest successful act of terrorism carried out on the basis of leaderless resistance was Timothy McVeigh and Terry Nichols’ bombing of the Alfred P. Murrah Federal Building in Oklahoma City on April 19, 1995, which killed 168 people, including many children. Other high profile terrorist attacks carried out on the basis of this strategy other than those mentioned above include Frazier Glenn Miller’s attack on a Kansas Jewish Community Center in April, 2014, Elliot Rodger’s rampage through Isla Vista, CA the following month, and Dylann Roof’s massacre of Black churchgoers in July, 2015.

One major advantage of this strategy for fascist organizing (which is emphasized by Beam) is that the decentralization of activism keeps movement leaders safe from activist criminality. Popular institutions are easy targets of government suppression because such institutions link everyone from foot soldiers to the institutions’ upper echelons through the institutional hierarchy. As a result, taking down someone at any level of the hierarchy can lead to the imprisonment of all members on conspiracy and collaboration charges and a resultant disorganization. By keeping white supremacist cells as small as possible, the leaderless resistance is able to avoid large scale suppression by either the government or anti-racist and anti-fascist movements through a separation of propagandists and theorists from terrorist activists. Strategies developed publically by fascist ideologues can be taken up by individuals or small cadres who serve as martyrs without the ideologues facing repercussions greater than public censure.

Another advantage of leaderless resistance (which goes unmentioned by Beam) is that very few of those engaged in the strategy need to be cognizant of their participation. Only a handful of ideologues need to be intentionally focused on shifting the Overton window – the limits of acceptable discourse – for efforts to be successful. A small but dedicated group of theorists and propagandists making a concerted effort can move fascist concepts into the mainstream. Once this is accomplished, mainstream politicians and media outlets are able to whip up racist, misogynistic, anti-leftist, and anti-liberal hysteria to the point where lone-wolf terrorists are bound to emerge. Knowledge of this phenomenon helps explain why aforementioned terrorist Frazier Glenn Miller, who previously maintained ties to the white supremacist terrorist cell The Order, spent the first several decades of his life propagandizing through the KKK before picking up guns, as well as why former terrorist Don Black has abandoned his paramilitary activities in favor of running the influential white supremacist website Stormfront. When fascist ideologies penetrate mainstream society, some number of people will be brought to the point of “leaderless” violence regardless of their familiarity with white supremacist tactics.

In light of the above, it is clear that fascist media platforms like Gab and Stormfront, as well as “fellow-traveler” forums like 4chan and 8chan and offline institutions like Stormfront book clubs, are crucial aspects of the success of leaderless resistance. These platforms and others like them play several roles. First, they serve as spaces for the development of fascist theory, locations where committed activists can further fascist doctrines and where inductees can receive indoctrination. Second, they serve as repositories for mainstream figures to draw ideas from, either directly or through layers of distillation as concepts are taken up and filtered through mainstream platforms like Twitter, once the Overton window has moved. Third, they serve as vehicles for the highest levels of agitation, pushing those on the edge of terrorism to engaging in leaderless resistance.

Despite the importance of these radical right-wing spaces, explicitly and implicitly fascist forums are not a sufficient environment for the production of lone-wolf fascist terrorists in and of themselves. As indicated above, they remain reliant on fascist ideology mainstreaming itself through public figures for the strategy to be fully successful. Wittingly or not, these public figures make their own contribution to acts of terror carried out in the name of leaderless resistance. Most obviously and as previously noted, anti-democratic, racist, and misogynistic statements from prominent politicians and media personalities contribute to fascist agitation. They also both create and reflect public support for terrorist activities. Racist statements from Donald Trump and Tucker Carlson therefore contribute to the spread of racist propaganda and indicate to fascist theorists that large segments of the public are supportive of (aspects of) the fascist cause. Even more crucial than statements are actions of material support. Presidential pardons like those given to prominent racists Dinesh D’Souza and Joe Arpaio demonstrate that elites and the public are willing to support them (to a degree) not only rhetorically, but concretely. Media narratives downplaying or dismissing the threat of fascism, such as the widespread claim that the bombs sent to Democrats were an elaborate hoax designed to discredit the Republican Party, provide space for fascists to move in public without fear of social exclusion, let alone retribution.

What is most important to note throughout in an examination of leaderless resistance is that while the strategy has led to a relatively non-institutional fascist movement, it has not led to an unorganized one. Fascist leaders, theorists, and propagandists are linked to fascist activists, including terrorist activists, through formal, predictably operating channels. Fascist ideology, tactics, strategies, and “commands” are declared in explicitly fascist venues such as Stormfront, Radix Journal, or the National Policy Institute Forum. They are then conveyed to larger, “fellow-traveler” locations like 4chan, where they are picked up and placed on larger, politically neutral sites like Facebook and Twitter, and then heard from the mouths of politicians like Donald Trump, media figures like Tucker Carlson, and celebrities like Kanye West. At each stage of transmission, the ideology and commands are available to be heard by activists, at louder and louder volumes at each stage, some of whom inevitably begin leaderless resistance, thereby reliably producing the results sought by those who initiate the process. Additionally, each stage provides the initiators of the process with feedback on methods of refining the content and distribution techniques of their propaganda as they can see which ideas are and are not transferred and the degree to which ideas are distorted as they pass from one place to another. What ultimately links all the locations is the shared epistemological framework the concepts produce and maintain as they are transmitted, a fascist framework initiated by a small cadre of fascist activists for the purpose of agitating leaderless resistance.

The threat of fascist insurgency must be taken seriously. The recent attacks prove beyond the shadow of a doubt that fascist violence is both immanent and rising. Moreover, the above analysis demonstrates it is highly organized movement. It must be challenged. There are several areas of social existence in which this can be done.

First, fascist space in the range of acceptable discourse must be eliminated. Allowing any space for fascist propaganda is, as discussed above, a key hinge of the fascist leaderless resistance strategy, without which the production of fascist terrorists and activists cannot operate. Actions taken by major corporations and private citizens alike to remove fascist media platforms from the web, as well as successful struggles to prevent fascists from propagandizing on college campuses, mark the most significant contributions of recent vintage to this effort. Unfortunately, it is likely that such actions are too little, too late. Now that mainstream, widely followed political figures and media outlets have adopted fascistic rhetoric, fascist discourse has probably saturated mainstream culture to a point where simple “no-platforming” is no longer a viable strategy. At present it seems the far-right has opened the Overton window for the foreseeable future. Nevertheless, such actions demonstrate widespread disapproval of fascism, racism, and misogyny that may serve to demoralize and demobilize fascist activists in the long term. Such actions may also serve to disrupt fascist organization in ways that cannot be accurately valued at the present moment.

More important in the near future than closing the discursive space in which fascists operate is taking away the material base of fascist activists. Since the base of dedicated fascist activists is relatively small, crippling that base is both simpler than closing the Overton window and an effective way to smash the beating heart of fascism. Several strategies have been successfully employed to this end. Once again, major corporations have played a part in the fight, with prominent payment processing and fundraising companies taking adverse actions against major fascist organizations, though they have often not gone far enough. Other effective actions have seen fascists lose their jobs and face difficulty at their universities. Attacking the material base of fascist operations disrupts fascists’ ability to  participate in activism by increasing the cost of such participation or simply overwhelming them with the difficulty of maintaining their everyday existence. Additionally, it can serve to prevent the process of fascist organization from beginning when it is the originators of fascist theory who are attacked. This said, assaults on the material base have limited effectiveness in combating fascist terror carried out by already radicalized activists. The leaderless resistance strategy intentionally relies on terrorists to commit to, plan, and carry out attacks over relatively brief time periods, thereby avoiding detection (and consequently resistance) until the time of the attack. Furthermore, because most terrorists die or go to jail in the course of their action, attacking their economic base is of limited effectiveness even if their motives are suspected ahead of time. It takes few resources to stage a terror attack when the attacker does not intend to live after the fact. For these reasons, depriving key fascists of a material base does more to stunt the movement over a longer period of time than to prevent bloodshed in the near future.

Another, and possibly the most, effective means of fighting fascism is to socially isolate fascists. Isolation destroys fascists ability  to evangelize. It prevents the transmission of fascist ideology from one part of the leaderless organization to another, thereby limiting fascists’ numbers and preventing the spread of radicalization. Moreover, disrupting social ties among fascist activists using methods like infiltration creates paranoia and lack of trust in the fascist community, effectively preventing interfascist solidarity. These strategies can even disrupt leaderless resistance, since confidence in community support and the agitation of friends can lead to individuals undertaking terrorist actions. Yet even attacks on the social lives of fascists face obstacles. The biggest of these challenges is the internet, which serves as a space for geographically and physically isolated and communally shunned fascists to come together. Moreover, fascist internet spaces are easily reconstituted after disruptions. Even more importantly, anti-fascist organizers must be cognizant their efforts serve to isolate only the most committed fascists. Isolating members of the general public with some authoritarian, racist, or misogynistic tendencies is both impracticable given the reach of these tendencies in American culture and risks stigmatizing the naive who would, if treated with care, abandon fascist leanings in favor of liberal and leftist positions.

Fascism must also be fought through a transformation of left and liberal institutions. Activist organizations must add a function of machine politics to themselves at the same time that the machine political operations in existence must begin to organize direct actions. The fascist right has already perfected this strategy through organizations such as Focus on the Family and the Federation for American Immigration Reform (FAIR). These organizations keep activists mobilized and furthering the fascist agenda in periods between election cycles, while ensuring a base for right-wing politicians in election periods. The role of far-right mainstream politicians in promoting fascist terrorism and agitating the fascist base, and the government’s ability to suppress both fascist and left-wing movements as it likes, is too important to cede in the anti-fascist struggle. However, mobilizing simply for elections requires enormous effort and resources to reestablish electoral organizations every two to four years. By adding machine aspects to anti-fascist organizations and activist aspects to machine organizations, the most important work, that is, direct action, can be accomplished while a grip on the formal levers of political power is maintained.

A broad-based coalition of leftists and liberals must agree on common terms for fighting the fascist threat. Fascism is able to gain power quickly in a fractured political environment, where factionalism and infighting keep anti-fascists of all varieties fighting with each other and away from anti-fascist organizing. While a revolutionary left consensus may be the ideal tool for mobilizing against fascism, it is not a necessary one. Common terms enable different tendencies in the anti-fascist struggle to fight a common enemy how they see fit while remaining in solidarity with those with whom they are not in total agreement.  “We must,” above all and in the words of Assata Shakur, “love each other and support each other.” We must help each other grow and stand in solidarity, instead of indulge in petty personal disputes in the face of growing fascism. We must resolve differences with respect for one another and without forcing our comrades to abandon deeply held beliefs that, while contrary to ours, do not harm the anti-fascist struggle. The fascists are well organized and “we have nothing to lose but our chains.”

Far Right Yellow Vests Convoy Rolls into Ottawa: Met with Resistance

By Jeff Shantz

On Tuesday, February 19, 2019, a convoy made up of hundreds of semi-trucks, pickups, cars, and buses rolled into Ottawa for a protest against the Liberal federal government. Dubbed the United We Roll Convoy, the protest originated in Alberta ostensibly to protest the federal government’s policies on the oil industry and to call for new oil pipelines and extractives industry developments. However, the convoy and protest were made up largely of people associated with the far Right “Yellow Vests” movement in Canada (the original name of the convoy was the “Yellow Vest Convoy”—changed to cover up that connection). The Yellow Vests movement in Canada have nothing in common with the French Gilets Jaunes and are really an effort by far Right and white supremacist groups to give a populist dressing to their hate.

Despite spokespeople’s efforts to emphasize the fossil fuel industries, and to deny far Right and racist motivations, participants have openly stated their displeasure with the government recently signing a non-binding United Nations compact on global migration. Even lead convoy organizer, Glen Carlitt, has insisted that “Canada’s borders need to be controlled by Canada and its citizens.”

While the convoy of vehicles took up a large space, almost a kilometre of Wellington Street, in front of Parliament, the numbers of actual individuals protesting was relatively small. Notably they included far Right speakers, in fact known fascists, such as open white supremacist, self-proclaimed propagandist for the “alt-Right” Faith Goldy. Fascist supporters of the convoy included: David Selvers and Millennium Crane in Sault Ste Marie; Christopher Hayes of Soldiers of Odin and Worldwide Coalition Against Islam (WCAI). Dan Dubois, leader of the Canadian Combat Coalition, led the convoy at points along the route. The Yellow Vests movement has issued death threats against Muslims in Canada.

What is perhaps more telling is the open public support, and active participation, of several high-profile mainstream conservative politicians in Canada. This includes federal Opposition Leader and Conservative Party head Andrew Scheer, and leader of the new alt-Right Peoples Party of Canada (and former Conservative Party member and leadership hopeful) Maxime Bernier, high ranking Conservative Member of parliament, Pierre Poilievre and Conservative Senator David Tkachuk. Scheer went a step further and got into one of the trucks with a slogan on the side. Ontario Premier Doug Ford gave supportive public messages to the Yellow Vest convoy along the way, as did United Conservative Party of Alberta leader Jason Kenney.  

The convoy was confronted, and indeed outnumbered, by a counter rally organized by Indigenous Solidarity Ottawa and Ottawa Against Fascism. Under the banner Stand Up for Land Defenders, the counter rally shouted down and drowned out Yellow Vests speakers with chants of “Nazi Scum off Our Streets!” About two dozen people held a round dance in front of Parliament and the Yellow Vests. Predictably police organized to protect the fascists. They stood facing the Indigenous and antifa rally who they clearly view as the threat here.

Indigenous counter-protesters, like Wolf Tabobondung of Wasauksing First Nation, point out that the extractives projects and pipeline developments that the Yellow Vests are promoting are being carried out on Indigenous lands and imposed on Indigenous communities. Often these are unceded lands, that the state and corporations have no standing over, and in other cases are happening in violation of treaties. These are significant matters that connect issues of resource extraction, industrial development, statist “nation building,” and fascist mobilization (including against Indigenous communities).

A point that can be raised in this regard is the composition of the Yellow Vests convoy. The trucking industry in Canada is made up of large numbers of workers of color, including many recent migrants. Yet, for a rally of supposed truckers, the Yellow Vests convoy was exclusively or nearly exclusively made up of white drivers. In no way a representative expression of concerns and interests of drivers in the industry.

How We Can Organize and Beat Back Our Boss: An Interview With Union Militant Doug Geisler

 

The struggle in our workplaces is some of the most direct organizing that working class people can do, creating power directly at the point of economic production.  Unions, the collective strength of workers, have the ability to grind the economy to a halt and completely re-establish how power and resources are distributed.  For decades the labor movement has been under attack, but a new generation of union radicals are coming forward with a revolutionary vision for how we can take back our power in our everyday lives.

Doug Geisler has been an IWW member and union organizer for twenty years, and how now created a roleplaying game to teach people exactly how they can organize their workplace.  We talked with him about where the labor movement is at, how Millenials can push it further, and what his game Beat the Boss is going to accomplish.

For people who did not grow up in a union family, or do not have a foundation in organizing in their workplace, what is a union?

A union is a group of workers that have the same employer that comes together to change what they hate and keep what they love at work.   A union is defined by the relationship between workers and bosses. It seems simplistic but history and law have laid so many complications on this relationship that people on the outside can be confused or afraid of the unknown. That complication is probably by design.

Why was there such a decline in labor unions in the U.S. over the past forty years?

To me, there are two reasons for the decline: 1) labor was full of itself and turned inward. It ignored trends in business that eroded the edges of their domain. It ceased taking audacious steps to organize new industries in new ways. 2) a close coalition of business and social actors assessed, in the mid-60’s, that a vast pool of comfortable labor (high buying power baby boomers) and a growing labor pool of people of color would begin questioning the foundation of capital (and capital’s ties to American christianity) and took every opportunity to demolish a thinking, allied working class’s attempts to gain freedom.

Why do you think Millenials are turning back to organized labor?

My generation grew up on the very tail end, the bottom of the barrel of the class victories that the previous generation won and cemented in the Post-war detente. Millenials have found that the barrel is empty. The new paradigm for capital (gig work, monetizing fun, etc.) has stripped away all patriotic dressing from the debate. The cold war is over and communism is no longer grounds to invalidate someone’s argument.

What is Beat the Boss intending to accomplish?

Roleplaying games, especially thanks to talented improv-ers and the world’s most popular RPG, have become more accepted. Gaming offers the opportunity to experience new points of view. That builds empathy. I’m getting the game out there to encourage people to become comfortable with union organizing. After nearly 20 years of organizing there are patterns to this interaction. Pattern and experience builds comfort. There are best practices and lessons directly related to (and learned from) the field that are reinforced by the rules of the game. After creating a campaign or running one that the community produces players should see opportunities in their own work lives.    

Additionally, when more creative people put their minds to the problems of workers new, innovative ideas will come to light. The fight for justice can end up stodgy.

Do you think gaming can be a center of reigniting workplace organizing?

Gaming and workplace organizing have key elements in common: a core group of people come together to collaboratively solve problems; both talk out resolution; and it’s difficult to find time to schedule a meeting.

Neo-Nazi Gym In East Nashville Closes To Move Into New Location

Vengeance Strength Kvlt” an Alt-Right Neo-VolkishGym has closed its East Nashville location on Gallatin Pike in order to move into a new building. This comes from an anonymous tip sent to us that all the gym’s fitness equipment had been removed from inside of its formal location. Posts from VSK’s social pages also confirmed that they had not only closed but where relocating into a bigger facility.
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The gym first sparked controversy at its East Nashville opening in 2017 for being tied to the White Power group “Wolves Of Vinland” as part of “Operation Werewolf” started by known extremist Paul Waggener.
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The gym stayed open a total 6 months before Anonymous vandals smashed the windows and defaced the gym’s muralforcing it to close for 2 months for remodeling.
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Since it’s re-opening VSK has shared spaces with Neo-Fascist Marcus Follin who spoke at White Supremacist Conference in Burns Tennessee. The gym also sells merchandise to its customers dismissing equality and human rights on top of housing White Supremacists, Neo-Nazis, and WOV supporters.
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Community Watch Takes Down Proud Boys in Nashville

On New Year’s Eve the local chapter of the Proud Boys organized a public bar meetup of new old and washed up members. As a response we organized several actions such as doxx pieces, flyer-campaigns along the streets and bars they have been seen or located, video propaganda, and a “Community Watch” the day of their meetup.
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A social media flyer advertising “January Is Coming” was posted to an Instagram Account belonging to “Matthew Walter” a member of the local chapter.
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On December 31st a small group of locals met at an undisclosed location for a brief meeting about how to operate for the night. Being unaware of exactly how many Proud Boys where headed into the city, the overall goal of the watch was to gather as much information as possible to get whoever showed up in town fired from their jobs.
The initial plan for the watch was to have people form “survey teams” and be on standby in case of any violence. This plan was almost instantly scrapped after reports of FOX News host Tomi Lahren  being in a nearby bar. Given the Proud Boys allegiance to the 45th President of the United States it was undoubtedly clear that they would want to go associate with fellow xenophobes. A Tweet from Matthew Walter also confirmed their interest.
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Our group searched town for Wildhorse Saloon and staged outside the bar. We sent in an independent journalist to take pictures and search for any members that were featured in our doxx. After about an hour or so, no reports of any Proud Boy uniforms were spotted in the bar. The situation slowly began to seem more like a false flag and big talk with no action. That was until a screenshot of a Tweet by Twitter troll “@ProudGrittyBoy” was sent to us that indicated 5 Proud Boys were headed inbound to Wildhorse Saloon.
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Given that our group had been on the grounds for almost 2 hours now, most of the community watch had dispersed and was enjoying New Years. However an Anti Fascist spotted Proud Boy Jimi Long driving a Sliver Van pulling off the street that Wildhorse Saloon was on. Later a post by user @ProudGrittyBoy on twitter stated that a group of about 5 Proud Boys was dropped off at Wildhorse Saloon. Given the hashtags, location, and timing of the Tweet we were able to confirm that @ProudGrittyBoy on Twitter was actually Jimi Long. And he had been running a fake account used to harass Anti Fascists on social media. This revelation confirmed several suspicions our group had about the Proud Boys membership in Nashville. Such as where they organize, about how many are active in the city, and what their sock puppet accounts are. This gave us all the information that we needed for the night.
The following day after the “Community Watch” Matthew Walter  publicly declared that he was no longer involved with the group after discovering that his Chapter was tracked the entire night. This is just one of the many outcomes that we wanted to manifest and not turn into a massive street brawl. We were able to get members to quit before becoming highly active, without any injuries, arrests, or false news propaganda being spread in the process. Our very first “Community Watch” was successful and is just the beginning of the work that will be done in Nashville in 2019.

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Donate to Support North Valley Mutual Aid, Doing Direct Support and Organizing For Communities Devastated by the Wildfires

As we are writing this the death toll of the “Campfire” wildfire in California is at 68 with well over 600 missing.  Working-class communities like Chico, California and Paradise have been heavily hit, with many families losing absolutely everything.  While charities are trying to help out, NGOs have huge limitations, and direct action inside of communities is necessary to bring them together for survival.

Right now the North Valley Mutual Aid network has formed of community members working together to support each other, using direct action strategies that does not just rely on the large charitable organizations.  This project has been organized, in part, by members of the AK Press collective, who are based in Chico.  This is a project of community members working together, solving the issues, and providing much needed support.

Click here to donate to the North Valley Mutual Aid network, and help us to build a support system for those picking up their lives after this unbelievable tragedy.

Survivors and Antifascists Confronting Misogynists, Proud Boys, and Patriot Prayer in Portland This Saturday

The far-right formation Patriot Prayer, and its base of Proud Boys, are again descending on Portland to try and antagonize the community.  This time led by Alt Light internet personality Haley Adams, they are holding a #HimToo event in Downtown Portland on November 17th.  Created in response to the growing #MeToo movement to confront unchecked sexual assault, and highlighted by the blatant misogyny of the Brett Kavanaugh Supreme Court nomination hearings, Adams created the #HimToo event to give men “a day to speak about how they feel, what they have gone through,” raising the specter that false rape allegations are ruining the lives of men, which neglects the fact that false reporting is almost complete non-existent.

In response an organized coalition has created a number of events intended to compliment each other, raise the voices of affected people, and then confront the far-right directly.

Starting at 12pm, at Chapman Square, Pop Mob has organized an event called “Survivors Are Everywhere: A Survivor Shout Out” to show open solidarity with ALL survivors of sexual assault.

Not everyone is able to share their story. Some survivors choose to stay silent for their safety, others are silenced by those around them. Some survivors refuse to be silent.

The alt-right is trying to silence survivors, erase trans identities, control the bodies of women and people of color, and criminalize families and individuals seeking safety. WE ARE ALL SURVIVORS. As Audre Lorde said, “there is no such thing as a single issue struggle”. People are suffering multiple attacks because they belong to more than one targeted group. We are stronger when we stand together and lift up all of our voices.

Join us November 17th, as one strong, fierce, community coming together to amplify the voices of survivors who break the silence and share their stories. Stand in solidarity with survivors as we show the country that we will not back down, we will not shut up, and we will not be erased!

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Survivor stories will then be shared, some anonymously.  The Portland Democratic Socialists of America will be having a pre-rally at 11:30 and marching over to join the Pop Mob rally.

They have produced a video to promote the event, breaking down the boundaries between survivors and showing that all will be welcome:

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Rose City Antifa will also be organizing people in support of the survivor rally, focusing on the lies perpetuated by Patriot Prayer and their supporters about the #MeToo movement and casting doubt on survivors.

Patriot Prayer are holding a rally that will again bring misogyny to the streets of our city. We as a city have to stand up and reject their attempt to cast doubt on the sexual violence that women and others experience in our society. This so called ‘himtoo’ rally is another attempt by this crew of misogynists to come into our city and attack our community.

This rally by Patriot Prayer attempts to cast men as victims of false accusations of sexual assault. Not only is this untrue, it attempts to form a backlash to survivors so that their stories and allegations can be discounted. Patriot Prayer is attempting to create a world where men can abuse and assault people with impunity.

As a community we must stand against this attempt by Haley Adams and Patriot Prayer, a group rife with misogynists and domestic abusers, to turn back the clock on how sexual assault is treated in our society. Join us in pushing this misogyny out of our city.

The #HimToo rally banks up against the survivor rally in the same location, Terry Shrunk Plaza.  The survivor rally will begin at 12pm, and Patriot Prayer officially starts at 2pm, yet antifascists, feminists, and community members will continue past that point to show that the far-right’s anti-feminism has no place in Portland.

Join the rally and the protest of Patriot Prayer on Saturday, November 17th, and let’s build a vibrant feminist antifascist movement.  We believe survivors, and we will stand with you!

Our Rage Against The Modern World

“It will be seen that, as used, the word ‘Fascism’ is almost entirely meaningless…I have heard it applied to farmers, shopkeepers, Social Credit, corporal punishment, fox-hunting, bull-fighting, the 1922 Committee, the 1941 Committee, Kipling, Gandhi, Chiang Kai-Shek, homosexuality, Priestley’s broadcasts, Youth Hostels, astrology, women, dogs and I do not know what else……

Why, then, cannot we have a clear and generally accepted definition it? Alas! we shall not get one — not yet, anyway. To say why would take too long, but basically it is because it is impossible to define Fascism satisfactorily without making admissions which neither the Fascists themselves, nor the Conservatives, nor Socialists of any colour, are willing to make.”

–George Orwell, “What is Fascism?”

Those of us who criticize civilization, industrial capitalism, and the delusion of the Modern invariably encounter accusations that our critiques somehow link us to Nazism or fascism. Because we are not Nazis nor fascists, and perhaps because we mistake the mauvaise foi of our critics as honest confusion, we too often accept a mysterious sense and moral duty to respond. But is it not strange that we automatically accept our interlocutor’s premise that the rejection of civilization, industrialism, and modernity implies Nazism or fascism? Worse, is it not strange we feel obligated to provide a defense to such a false accusation?

Most us of who accede to the demands of our accusers that we must differentiate ourselves from those odious ideologies find ourselves drowning in the morass of contemporary political discourse. No amount of evidence is enough, no amount of repeated statements that we hate fascism ever suffices. Such a situation is akin to the anti-capitalist asked their opinions about gulags or Stalin, or the gay person forced to assure people that they don’t rape children. As in those situations, the critic who stands in opposition to modern, industrial, capitalist civilization—with its regimes of authority, its hierarchies of divided race and labor, its vapid and alienating aesthetic, and all the forms of its civic religion worshiping progress and destructive technology—is somehow to be held account for abhorrent political constellations to which none of us ascribe.

To fail to answer to is to be deemed guilty. Yet worse: to give answer is to assume the premise of the accuser and the moral authority to deem what is and is not an acceptable critique. Let this essay be our final answer.

We are neither fascists nor Nazis. But now that we have said this, we must now go further, because the question itself is wrong in its false constellation of fascism as anti-civilizationist, anti-modernist, or anti-industrial. The truth is quite the opposite. Except by the most inverted of logics, neither the 20th century Nazis and fascists, nor their 21st century counterparts, can possibly be seen as anything but fanatic devotees of the Modern, evangelists of industrialization, and fundamentalist defenders of civilization.

Consider the National Socialists. For all their deployment of romantic aesthetics and traditionalist rhetoric, Nazism was both essentially industrialist and modernist. The management logic of the early English industrialists, Fordism, and the “scientific management” of Taylorism found their full consummation in the pristine efficiency of the concentration camp: facilities in which humans were classified, examined, methodically tortured, “scientifically” vivisected, and then killed. Further, the transformation of the German population’s labor power towards the production of war machines—as well as the organization of German society and economic activity along avowedly Fordist lines—was explicitly industrialist and modern.

Nor were the Nazis anti-civilizationist by any means. Hitler’s fantasy of a Neuordnung Europas (“New European Order”) was a detailed plan to save civilization from what the Nazis saw as the barbaric, degenerate, inferior races by bringing all of Europe under their own enlightened civil order.

Neither can the organization of Italian and Spanish society under the fascism of Mussolini and Franco be painted as anti-modern, anti-industrialist, or anti-civilization. While neither reached the same levels of Fordist industrial efficiency that German society under the Nazis attained, industrial efficiency was a core aspect of fascist propaganda. “At least Mussolini made the trains run on time,” regardless of the fact it was unlikely true, is hardly a mantra that would appeal to someone who hates trains or the Modern religion of time-management. And as regards Spain, General Franco is even now still praised as a “modernizer,” and it was his industrialist economic policies which kept supposedly “anti-fascist” states such as the US on neutral terms with his regime.

No really-existing fascism has arisen within humanity that was not industrialist. This then begs an obvious question–why do those of us who oppose industrialization find ourselves being accused of being fascist? As George Orwell noted in his short essay, “What Is Fascism,” to get at a real definition of fascism would require even admissions others (including fascists) are not eager to make. That is, the answer is not a comfortable one for our critics, because fascism is hardly the only modern political ideology for which industrial production is a core, foundational value.

Take for example the majority of “Leftist” political ideologies born from European industrial civilization. The Authoritarian Communism of the USSR and China, which morphed later into State-Capitalism in both places, similarly organized the labor power of the people over which those ideologies ruled into wide-scale industrial production. In both iterations, rural populations which had lived in relatively static technological states for thousands of years were industrialized within mere decades, all in the name of making them more “modern.”

But lest we lay blame only at the feet of Marx, many anarchists too embraced the logic of industrialism. One need consider one of Kropotkin’s many glowing paens regarding the conquest of nature by machine, reproduced later in Bookchinite worship of technology:

With the introduction of machinery into economy, wings are given to liberty. The machine is the symbol of human liberty, the sign of our domination over nature, the attribute of our power, the expression of our right, the emblem of our personality.

While the actually-existing iterations of both Fascism and Authoritarian Communism organized the societies over which they ruled along industrialized principles, and many anarchist tendencies likewise fantasize about such arrangements, none of these political systems can claim to have birthed industrialism. That honor instead goes to the ideological system which founded Modernity and still dominates the world: Liberal Democratic Capitalism.

Industrialism started in England in the early 18th century with the birth and quick spread of textile mills, midwifed by the imperative of modernization articulated by Adam Smith, Thomas Hobbes, and other Enlightenment philosophers. These philosophers were not merely the ideological architects of industralisation, however—they also formulated the “modern” and its civilizational structure itself. Nation-states ruled by representative government, individual rights granted by sovereign charter,  enclosure, displacement, and private ownership of land, divisions of people through artificial racial categories, and the juridical, bureaucratic, administrative, and penal institutions required to implement and sustain this modern, “civilized” order: all this arose from the very same ideology which ushered in industrialised capitalism into the history of humanity.

Even Karl Marx in the Communist Manifesto recognized the oppressive, authoritarian nature of this modernizing, “civilizing” drive:

The bourgeoisie, by the rapid improvement of all instruments of production, by the immensely facilitated means of communication, draws all, even the most barbarian, nations into civilisation. The cheap prices of commodities are the heavy artillery with which it batters down all Chinese walls, with which it forces the barbarians’ intensely obstinate hatred of foreigners to capitulate. It compels all nations, on pain of extinction, to adopt the bourgeois mode of production; it compels them to introduce what it calls civilisation into their midst, i.e., to become bourgeois themselves. In one word, it creates a world after its own image.

That all the aspects of what even Marx recognised as “civilization” arose from the very same classes which created industrialised capitalism is no accident. Civilization, Modernity, and Industrialization are all part of the same delusion, a forced imposition of mechanistic logic upon the rest of life. Along with this logic comes all our other “modern” ideas of what a state is and should do, as well as what rights it must provide and what freedoms we humans are due. These are rights inextricable from industrialisation, the energy which propels it, and the damage it does to the earth. As post-colonialist historian Dispesh Chakrabarty noted in his essay, “The Climate of History,”

In no discussion of freedom in the period since the Enlightenment was there ever any awareness of the geological agency that human beings were acquiring at the same time as and through processes closely linked to their acquisition of freedom. Philosophers of freedom were mainly, and understandably, concerned with how humans would escape the injustice, oppression, inequality, or even uniformity foisted on them by other humans or human-made systems… The period I have mentioned, from 1750 to now, is also the time when human beings switched from wood and other renewable fuels to large-scale use of fossil fuel—first coal and then oil and gas. The mansion of modern freedoms stands on an ever-expanding base of fossil-fuel use.

Of what value, we ask, is that freedom if it comes at the cost of the earth’s ability to sustain human life?

But we must go even further, because the rights offered by Liberal Democratic Capitalist (Modern, Industrial) civilization are themselves only an offer after conquest. As many contemporary critics of human rights discourse from India and Africa, including Makau Mutua, have observed, the concept of rights is inextricable from the existence of a state which defines to whom those rights extend (and do not extend) and enforces and exports those rights.

Let us be clear: the Modern idea of freedom and the equally modern reality of colonialism and slavery go hand in hand. The promises of an order in which humanity is entitled to peace, prosperity, and happiness and that human life must be preserved at all costs are not only false but are bound up in the logic that reduces the earth to ashes, purges the gods from the wild hills and deep forests, all while poisoning the very humanity that it claims to deify.

The gifts of modernity were never offered in good faith. Expand the length of life, but reduce the quality of that life. Kill the gods and worship humanity, but destroy and degrade human life like never before. Create technology that will remake the earth to serve us, but turn the earth into a barren wasteland that will literally boil us alive. Banish superstition and the irrational, but be governed by faith in technological progress and the market, neither of which you may question.

But let us entertain, briefly, the miracles modernity claims to have birthed into the world: medicine, rights, peace. These are the sacred proofs to the worshippers of the Modern, evidence that what the Modern has wrought in the world is Good and Just. Yet rarely is it mentioned how these things have been gotten. Much of modern medicine requires first the torture of some other living thing to give it its efficacy. We can cure syphilis thanks to experimentation on poor Black men, we can treat mental disorders thanks to the lobotomization of women diagnosed with hysteria.

When they speak of peace, they do not speak of the barrel of the gun and the threat of nuclear annihilation which gives the great modern civilizations their serene placidity. Peace means “peacekeepers,” military occupations, covert subversions and overthrows of governments elected by the same “democratic means” such violence is meant to protect. Civil order and peace within the cities are maintained by armed gangs called police, and it certainly appears to take quite a few prisons to ensure modern “freedom.”

And of rights? The right to property comes through the slaughter of indigenous peoples through colonial conquest. The right to wealth and even access to social safety nets both are funded through the exploitation of the poor outside the modern construct of Nation. Freedom to communicate through technological wonders built by near-slave labor from materials mined by actual slave-labor. And all the rest of these rights derive, as Chakrabarty notes, “from an ever-expanding base of fossil-fuel use.”

The Enlightenment claimed to banish the darkness within humanity and raise humans above the rest of nature. In so doing, it conjured a new darkness into the world, the Modern. Perhaps numbered among its chief conjurers were those who truly believed that science and technics could make the world a paradise for all. It has done nothing of the sort, but rather scorched the skies, melted the glaciers, poisoned the air, and further yoked nature–including the human–to the capitalists and their machine logic.

Indeed, the most delusional aspect of modern Liberal Democratic civilization is its claim to do all this in the name of the “human.” Human rights, human advancement, human wealth, human freedom, all this promised to us as benefits of civilization’s destruction of the rest of nature through factories, the assembly lines, the pipeline, the automobile, the urban, and the internet server. Yet even humans are ground up into bone and dust to feed the machines of progress, their lungs blackened, fingers broken, bodies crippled, minds subjugated, environments ruined, souls destroyed. How much more the myriad other parts of nature? The extinctions speak for themselves.

More probably, the Modern was yet another mere trick to consolidate power. Promises that humanity could be perfected, sorrow and suffering eradicated, inequality eliminated–all by men who themselves owned slaves, spread war and rape, and subjugated all that lives to their dominance. Upon the ancient shrines of forsaken gods of nature they placed the human, then proceeded to sacrifice not just the natural world but other humans themselves to their vain worship of the modern.

Let us make the admission the fascists, the socialists, and the liberal democrats refuse to make. Fascism could not have been possible without the worship of the Modern the Enlightenment birthed. Nazi doctors and scientists vivisecting and dissecting humans to find in their entrails the cause of their behavior merely continued the work begun by the Enlightenment. The efficiency of their war machine was only possible thanks to the humanist search in centuries past to perfect the movement of human in industry. And what else could we make of the Nazi organization of human society into taxonomies of race and degeneracy, but a mere perfection of the Enlightenment’s desire to discover and then make the world run according to “natural laws?”

Let us say yet more: to be against the modern is to be also against the fascist. But to be against the modern is also to be against the fascist’s twin, the State-Communist, and against the patriarch which birthed them both, the Capitalist-Democratic neueordnung.  As with the three monotheist religions which together inform them, they each worship the Modern and merely disagree on how to implement Its will.

And let us say yet one more thing: it is not we who oppose the Modern, or industrialism, or civilization, who must answer our critics, but our critics who must answer us. Those who praise the Modern for its medicine must answer first for the Black and Indigenous people experimented upon to bring it forth into the world. Those who defend the Modern for its rights and freedoms must first answer for the colonial rape and slaughter which brings those rights and freedoms. Those who celebrate the Modern for the peace and prosperity of its cities must first answer for the homeless, the displaced, and the murdered. Those who sing paens to the Modern for its technological progress must first answer for the children mining the minerals to make computers and smartphones.

And especially, those who would call the anti-modern “fascist” must answer us. It is we who accuse you, defenders of the Modern and its industrial, humanistic delusions. It is you who must answer for the very reason we rage against the Modern, with its machine logic that mobilized entire populations to eradicate what once connected humans to nature and its gods. It is you who must answer for the Modern industrial camps in which humans were dissected, dismembered, and killed in the name of saving civilization from barbarism.  It is not us but you who must account for the latest technology that sorted the deported and damned, for the most scientifically advanced chemicals which choked out their lives.

We have seen what your civilization and your progress really means. We have seen what your technology, your government, your orders of discipline and your machines are really for. In the slums, the prisons, the gutters, and the factories we have seen how fascistic your vision of humanity actually is, and in the dying forests, the rising seas, and the darkened skies we see what comes of people that forget its gods to become Modern.

This article was republished from Gods & Radicals.


Ramon Elani

Ramon Elani holds a PhD in literature and philosophy. He lives with his family among mountains and rivers in Western New England. He walks with the moon.

More of his writing can be found hereYou can also support him on Patreon.

 

 

Rhyd Wildermuth

Rhyd is one of the co-founders and co-editors of Gods&Radicals. His recently released collection, Witches In a Crumbling Empire, is available now. You can support him on Patreon, and listen to his podcasts with Alley Valkyrie, Empires Crumble.

Taking on Fascism and Racism from the Ground Up.