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#AllOutPDX Against Patriot Prayer on August 4th: What You Need to Know

On Saturday, August 4th, there will be one of the largest actions against Patriot Prayer, and their acolytes the Proud Boys, in the two years they have been terrorizing the West Coast.  Coming from Washington and areas around Portland, they have been converging on the city to hold far-right rallies with deep anti-immigrant, Islamophobic, homophobic, transphobic, and incredibly violent rallies where they have been attacking leftists.  Patriot Prayer, while using the civic nationalist rhetoric of “independent Trumpism,” have made themselves a vessel for white nationalist groups, including the active support and participation of groups like Identity Evropa, the Traditionalist Workers Pary, Cascadian Legion, Operation Werewolf recruits, as well as members of neo-Nazi skinhead gangs and “Patriot” militia groups like the Oath Keepers and 3%ers.

The last several rallies and marches from Patriot Prayer have increasingly become centered on the Proud Boys, the civic nationalist street gang that is known for its violent attacks.  On June 30th, the Proud Boys brutally attacked counter-protesters, critically hospitalizing community members, and this came after several unprovoked street attacks from various Proud Boys in the weeks before.  This Saturday they will be holding another public rally, centered on founder, and Senate candidate in Washington Joey Gibson.  This event has a vague goal of “freedom” and other buzzwords, but the point is to attack the left.

This action is being countered by a massive coalition.  Pop Mob, which means “popular mobilization,” has organized a mass coalition to march and amass on Patriot Prayer.  Rose City Antifa and other militant organizations will be having a huge direct response to Patriot Prayer, and both projects are coming together in mutual aid to shut down Patriot Prayer.

Here are the critical things that every attendee on Saturday should know.

10:30am

There will be a rally at City Hall in downtown Portland made up of a number of community groups and labor unions to stand against Patriot Prayer’s hateful rhetoric.  This will include SEIU Local 503, the Western State Center, Portland Jobs With Justice, and others.

11:30

Converge on Tom McCall Waterfront Park at the Salmon Street Fountain.  This is where Patriot Prayer will be coming.  This action will be frontlined by militant antifascists, including Rose City Antifa, Eugene Antifa, PNW Antifascist Workers Collective, SHARP, and RASH NW.  This will be backed by Pop Mob, which makes up the large mass of participants.  This coalition has been endorsed by a range of groups, from the one’s listed on the 10:30am rally to other groups like KBOO, Black Rose – Rosa Negra, the Democratic Socialists of America, and many other churches, labor unions, and community groups.  This is one of the largest coalition actions of the year.  This means that there will be spaces for both type of participation, and the “green zone” behind the militants intended to be a space where protesters can be protected to speak their views and support the protest of Patriot Prayer.

People are no longer meeting at Chapman Square, that was a placeholder location until Patriot Prayer revealed their actual location.

Patriot Prayer will have the ability to carry guns, and many promise to be armed.  If they are in Terry Shrunk Plaza, where they often amass, they are banned from bringing in weapons because it is a federal park and their are regulations preventing that.  This is not the case for Waterfront Park, and they have been open about bringing guns.  The announcement of the guns is intended to frighten counter protesters, and in a recent video from Joey Gibson he included a young boy playing with a semi-automatic weapon.

Patriot Prayer is also saying that they are going to be putting upwards of 35 members of their own group, including Proud Boys, dressed in black bloc clothing into the antifascist crowd.  Those people can then attack counter protesters or try to catch them being foolish.  This groups is supposed to be run by Russell Schultz, one of the violent Proud Boys doxxed by Rose City Antifa.  This is likely bluster to create a sense of internal discord, but may be something to watch for.

The far-right side is raising money to bring in Proud Boys from other state, and they had between 60-80 at the June 30th rally.  They could be bringing even more this time, and they will all be coming in at least four busses from Vancouver, across the river in Washington.  Those busses will have armed security on them.  The Proud Boys are the most violent contingent, and will come in body armor specifically to fight.

Protocols

  • Go in groups, do not walk by yourself.  Stay with the large crowd of protesters.
  • Prepare for police repression, depend on antifascists for defense and not the police.
  • The large mobilization is safer when they are all together, and the militant bloc is prepared for community self-defense.
  • Rose Hip Medics will be there, they are street medics trained to provide support to protesters injured by far-right thugs and the police.
  • InfoWars “reporters” are going to be there to try and harass protesters on camera.  Gibson and Proud Boys have gone on InfoWars to celebrate brutalized community members and to erroneously claim antifa are bringing guns.
  • Reporters and photographers/videographers should respect boundaries, including avoiding close-up shots on masked protesters.  Movement photographers should be aware that PP members are going to be using cameras in your crowd, so make sure to check in with others in advance so they know what you are filming and you can get good boundaries.
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Patriot Prayer Releases Their Rally Info, Meeting at Waterfront and Canceling Berkeley Rally

Joey Gibson, the founder of Patriot Prayer, is finally putting out more information about his intentions for the August 4th rally, which is informing the antifascist organizing plans.

Joey Gibson is calling for people to be at the Fred Meyer on Columbia Way in Vancouver, WA at 10am if they want to take the busses down to Portland that he has secured.  He is promising to have armed security on each bus.  He is suggesting that everyone rides the shuttles, which he says are personally owned by attendees and not rented, so they will be there after the rally.  He is putting several teams on call for in and out transfer for people needing to get out, no matter at what point he feels his people will be at risk during the rally.

These are the same busses that were used when Joey came down to harass people at the ICE encampment, and gave them some cover to get out easily.

He has also announced that they will be at the Waterfront Park in Portland, though he has not released all the final details yet.  He promises that the full info will be out this weekend.

Though Joey tried really hard to keep everyone together for the August 5th rally in Berkeley, after the August 4th rally in Portland, though he did not organize it.  He suggested that people “back stabbed” him in regards to the rally.  The American Guard, founded by Klansman, had been a part of the organizing.  Gavin McInnis, the founder of the Proud Boys, eventually pulled the Proud Boys from appearing, and so Joey Gibson decided that he did not want to be a part of it.  In a recent video, Gibson expressed anger of the results of this rally, and blamed it on infighting and personal problems inside their movement, calling them “little demons” and suggested it was a “spiritual problem.”  Joey ended up doing a second video as well, discussing the growing infighting in their movement, especially between the people in Vancouver and Berkeley, and they are desperately trying to keep their movement together.  As far as we can tell, the August 5th rally in Berkeley is over and all of their attention will be on the Portland one.

The Portland rally he expects to be one of their largest, including better preparation and no coordination with the police.  Their position at the Waterfront means they will be out in the wide open space.  There is also some reporting that suggested that Gibson called the location so his people can bring weapons, which they could not do in the federal park like Terry Shrunk Plaza where they have held past rallies.  Rose City Antifa has changed the meeting location for their action to the Waterfront to meet Patriot Prayer, and Pop Mob is continuing their pre-protest rally at City Hall with the support of organized labor and community organizations.

Below is the information for Patriot Prayer’s rally, as put out by Joey Gibson.  This is the information they are giving to their rally participants.

The Portland Rally will start at Salmon Street Springs at the waterfront in Portland Oregon at 1000 SW Naito Pkwy, Portland, OR 97204.

It will be secured and ready for buses to drop off Patriots in large groups. Stay together and inside the security.

The bus will be picking people up at 108 Grand Blvd, Vancouver, WA 98661. If you look at the two satellite photos there is a red circle along the road and side walk where people will load onto the bus. There will be armed security on the public sidewalk and the Vancouver Police are aware that we are going to be there. As most of you know the Vancouver Police do not put up with masked criminals like they do in Portland.

Shuttles will start leaving at 10 am. Last shuttle to leave 11:35 am

It is highly encouraged to show up at 10 am to guarantee a seat.

Parking: There is a giant parking lot next to the drop off spot and is extremely busy so it will be hard for people to go after your car but it isn’t a guarantee. People with flags and other obvious items are parking about a mile away and taking Uber in or just get dropped off by a friend.

We have 5 fast buses with armed security on each bus. These are the best way to get in safe and to leave safe. Please come to Vancouver to catch a bus.

People not taking the Shuttle

Those coming into the water front on their own should not be wearing anything that identifies you are with the Patriots. Wear normal clothing and get to Salmon Street Springs from the multiple different ways in.

 

This is the flyer for the Pop Mob pre-event rally, afterwards that crowd will then join the larger antifascist block protesting Patriot Prayer and the Proud Boys.

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Pop Mob and Rose City Antifa are Organizing a Mass Antifascist Resistance to Patriot Prayer on August 4th

 

Portland has become a center of antifascist resistance as civic nationalist, Alt Light organizations riding the Trumpian populist wave take to the streets in public displays of bigotry.  Following the far-right “free speech” rallies that Lauren Southern started in Berkeley after the cancelation of events for Anne Coulter and Milo Yiannopoulos in 2017, Patriot Prayer formed by provocateur Joey Gibson to celebrate Trump and accost the left.  They started in violent fashion, and one of their attendees went on two murder two people in an Islamophobic attack on a Portland train.  Since then, Portland has been generally disgusted by Patriot Prayer and Joey Gibson, but he keeps coming back to the city to hold his rallies and attack counter-protesters.

Now, Patriot Prayer has basically merged with the Proud Boys, the “Western Chauvinist” crew that is known for its street violence.  On June 30th, Patriot Prayer came with dozens of Proud Boys from multiple states and brutally attacked counter protesters in one of the most savage, and unwarranted, attacks in recent history.

Antifascist organizations like Rose City Antifa, the Pacific Northwest Antifascist Workers Collective, and Eugene Antifa, have fought back against Patriot Prayer, continuing to stop them from doing full-scale marches and having free reign of public space.  In response to the violence of June 30th, many organizers from Portland wanted to form an additional coalition to support the existing antifascist work, and to increase the numbers to include people that have not been involved in the more militant antifascist actions against Patriot Prayer.  Pop Mob then will create multiple “zones” of protest, respecting a diversity of tactics while also creating a safe protest space for many people who have felt threatened by the Proud Boys violence at previous Patriot Prayer events.

“We tried ignoring them, and that didn’t work,” points out Effie Baum, from Pop Mob.

Our plan is to bring together a wide coalition of folks in as large numbers as we can to show Patriot Prayer and other groups that he is associated with that we are not going to continue to tolerate this kind of hate in our city.  This is why it is so important for as many folks as possible to come out.  When all of us are together it can stop their attempts at taking over the city while also keeping each other much safer.

Patriot Prayer has continued to escalate in the weeks after the June 30th event, including coming down to the Occupy ICE PDX encampment to harass protesters in the process of cleaning up amid police repression.  The video of Proud Boy Ethan Michael Nordean (Rufio Pan Man) punching a protester went viral in Proud Boy circles, and he went on Alex Jones’ show to celebrate the action.  Jones himself has seemed to ally with the Proud Boys, and may even make an appearance on August 4th.  This particular date is just the first of other events, and August 5th has Patriot Prayer returning to Berkeley where they were pushed out in 2017 by a coalition of labor unions and community groups.

Rose City Antifa has continued their great work of doxxing the Portland area Proud Boys involved in this violence, and is also calling for militant antifascist resistance against Patriot Prayer on June 4th.  They will be working along with other militant antifascist organizations to mobilize in direct opposition to Patriot Prayer, not a distance away, but directly across from their supposed rally.  According to the RCA spokesperson we spoke with, this is to stop the ability of the far-right to organize, and grow, in Portland.

The goal of our action on August 4th is to show that the community will not allow violent nationalist opportunists to threaten our city and target our people.  We will overwhelm them both by force of numbers and commitment to defending our community.  Whatever it takes, we won’t allow Patriot Prayer’s political violence to become the new status quo in this country.

This also relies on direct confrontation as a way of eliminating Patriot Prayer and the Proud Boys’ ability to operate with impunity.

Without direct confrontation, PP and other white nationalist groups will feel entitled to threaten people wherever and whenever they like.  First they target antifascists and anti-ICE activists, then they target Pride, marginalized community spaces, minorities, and migrants.  They believe “might makes right,” and unless the community steps in to stop them, there is no telling who they will attack next for political gain.

All the antifascist groups, working in concert, get at different aspects of resistance, creates multiple fronts to push back on Patriot Prayer, and creates the space to get a huge wave of people involved.

“The entire purpose of [Patriot Prayer’s] event is violence.  From what I have seen, they have instigated the violence at all of the past rallies,” says Baum.

“Their speech has consequences, and we have the right to stand together against their hate in our city.”

Below we are posting the links to several of the FB event pages, starting with Pop Mob’s event page for the broad-based protest action that will be happening simultaneously.  Pop Mob will be having a large rally of unions and community organizations at 10:30 at City Hall, which will then, at 11:30, move to join the larger contingent at Waterfront Park.

Stop the Hate Event Page

Resist Patriot Prayer: Violent Alt Right Bigots Off Our Streets

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Patriot Prayer and the Proud Boys Clash With Antifascists in Portland in Bloody Confrontation [VIDEO]

Video by Daniel V. Media

On June 30th, far-right provocateur Joey Gibson brought his group, Patriot Prayer, back to Portland in an effort to stoke the anger of a city grieving from violent racist attacks.  On June 3rd, Patriot Prayer held a march whose sole purpose appeared to be to fight the left.  Lacking in political content, the repeatedly marched their crowd into counter-protesters, attacking them at will.  The Proud Boys, the Alt Light street-gang started by Vice Media co-founder Gavin McInnis, has become the dominant portion of Patriot Prayer’s base as the rest of their larger support by Trump republicans slowly recedes.  Over the past year many their key young participants have joined the Proud Boys, to the point that Patriot Prayer seems to be simply an extension of the regional Proud Boys crews.

On June 3rd they attacked people with increased brutality, though were fought back readily by a crowd of antifascists organized by Rose City Antifa.  They eventually were unable to continue their marching and were chased off the streets as their numbers dwindled.  They vowed to return to “stand their ground,” announcing the June 30th date.

On the day of, it was clear that they had dug into their connections across the country and had Proud Boys from crews in multiple states including, reportedly, California, Washington, Oregon, Texas, Utah, and others.  The crowd was dominated by Proud Boys in their yellow/black Fred Perry shirts, and after a school bus of additional Proud Boys arrived from over the river in Vancouver, they numbered around 80 participants. (Note, some people have listed the number closer to 60, some closer to 100.  For our part, we counted about 80.)

They held their typical round of speeches, with long-winded diatribes from Joey Gibson comparing himself to the “founding fathers.”  Then a Proud Boy rapper named Political Muscle, a white guy with clunky rhymes, did raps about Antifa.  Another speaker discussed the Book of Revelation and the Satanists that control the government, and who were communists, were going to install all of us with RFID chips (The Mark of the Beast).

Once it was time for their march they got into multiple, well-planned formations and put on body armor, preparing to attack.  They were open about this, mentioning that they were there to push back on the left and to fight if they deemed it necessary.  They were hit with bottles, eggs, and other projectiles right out of the gate as they turned the corner away from the park.  Two blocks later they took a left and were met, without obstruction by the police, counter-protesters.  After a short standoff the Proud Boys charged protesters and attacked in brutal fashion, often ganging up on individuals and beating them on the ground.  Several people went completely limp on the ground and had to be rescued by passersby, and could have died without that support.  Ambulances had to come through to pull out the critically injured, including one protester who had cranial bleeding and a fractured skull.

Once the Proud Boys were pushed back, the police declared their permit pulled and the scene a riot, amid the dozens of flash grenades and pepper-balls they were firing.  The Proud Boys continued their march despite this, yelling at the police even though it was clear that law enforcement had let them attack protesters without objection and had aimed their crowd-control weapons almost exclusively at antifascist protesters.  One local reporter wrote that they had heard the police talking in a coffee shop nearby and saying that they were tired of this and would “just let them fight.”

As the march continue there were more and more disruptions from antifascists that were swarming on all sides, resulting in dozens of street brawls.  In several of these situations, as is clear in the video, the Proud Boys were allowed by the police to continue their beatings, and sometimes even appeared encouraged to do so.  Eventually Patriot Prayer was forced back into their park under police protection, unable to complete their march.

The video below clearly shows the Proud Boys level of violence, which is only increasing.  This was one of the most brutal situations of far-right violence in a city that has been marked by skinhead attacks, and as it escalates it seems that the Proud Boys could easily become murderers.  Without the antifascists there, including Rose City Antifa, the Pacific Northwest Antifascist Workers Collective, and Labor Against Fascism, a lot more people would have been hurt.  They successfully pushed back their advance and denied them unopposed use of the space, a victory that has continued for two years now.

Joey Gibson will be returning on August 4th with a similar strategy, and antifascists will be out there to stop him.

Donate to Support the Legal and Medical Costs of Antifascists Who Stood Against the Proud Boys in Portland

On Saturday, June 30th, the far-right organization Patriot Prayer came out in Portland, Oregon to hold a rally and march.  The organization has been known for its allyship with white nationalist, patriot, and fascist organizations, and is now made up predominantly of violent Proud Boys.  Over the last two years, Patriot Prayer has repeatedly held their violent events in Portland while being rejected by the city at large.  Last June, after Patriot Prayer follower Jeremy Christian murdered two people in an Islamophobic rage on a Portland train, Patriot Prayer decided to still hold their public rally despite desperate pleas against it from the community.  They were met with 4,000 protesters from dozens of organizations, showing a unified voice against their hateful agenda.

 

Since then Patriot Prayer has only gotten more violent, even though its leader, Joey Gibson, believes he could be elected for Senate in Washington.  On June 3rd they came out to Portland with nothing on the agenda other than fighting people, and after antifascists pushed them back they were unable to complete their march.  On June 30th they came back to “stand their ground,” which meant bringing in Proud Boy crews from multiple states prepared for violence.  They pushed their march into counter protesters where they began attacking them in gang-style beatings, leaving many people in the hospital after cruel assaults.  Antifascists again stopped their march from continuing and overwhelmed their numbers, and several antifascists are also facing criminal charges for these defensive action.

Between the medical and legal costs, they need people’s support now!  Below is a fundraiser controlled by Portland Anarchist Black Cross that will go to support those protesters affected by what happened on June 30th from multiple organizations.  The money will go directly to their support, so you can count on it getting to the people that need it.

Please donate if you can and share widely!  They need our help!

Click Here to Donate to the Fundraiser for Portland Antifascists

Antifascists Confront Patriot Prayer and Proud Boys in Portland on June 3rd [VIDEO]

By Daniel V. Media

A year after Patriot Prayer, and it’s leader Joey Gibson, brought in white-nationalist and neo-Nazi speakers for an Alt-Right rally they returned with another rally labeled as a “Free Speech” event.  This came one year after the action they held in the same location on June 4th, 2017, where almost four thousand people came out to oppose them. This charade quickly became clear when they showed up with the white-nationalist and misogynist hate-group Proud Boys and attacked journalists, one incident involving a Portland Mercury reporter being shoved and then questioned who she was reporting for.

Anti-fascist groups Rose City Antifa, Eugene Antifa, Rash NW, Pacific Northwest Anti-Fascist Workers Collective, and others organized to shut down this rally and prevent white-supremacists and those that give them a cover to organize under from marching in the streets and instilling fear in the at-risk communities that they target.

Police struggled to keep Patriot Prayer’s numbers protected which lead to panic and anger from their crowd. After several attempts by Patriot Prayer to march, all of which were prevented by the large coalition of anti-racist activists, Patriot Prayer returned back to Terry Shrunk Plaza and called it a day.

Several core members of Patriot Prayer, along with Tusitala “Tiny” Toese, who has been arrested for fighting at past events, were chased throughout the streets of Portland and finally found police protection at the Portland Waterfront. The numbers of the crowd opposed to Patriot Prayer and the Proud Boys had swelled from random onlookers who only had to hear who was being chased to join in on defending their town from hate.

Rose City Antifa has continued a series of articles outlining exactly who these Proud Boys are and a call to hold them publicly responsible.

Here is the Facebook event for the June 9th action against Patriot Prayer in Kent, WA, where Patriot Prayer is targeting a Planned Parenthood location

June 9th – Say NO to Misogyny/Say NO to Hate

Patriot Prayer will also be returning to Portland, in the same plaza, on June 30th to further antagonize the city.  There will be a counter action.

There Is a Nationwide Day of Action Against Muslims on June 10th, and We Need to Stop It

Donald Trump and the Alt Right pigeoned their growth on the nativist fear in many sectors of the U.S., and one of their most targeted points of racial antagonisms have been around Muslim immigrants.  The recent travel bans, the “dogwhistle” language about “radical Islam,” and the willingness to attack Muslim areas has all been the kind of cultural signal to stoke anti-Muslim bigotry and violence in the U.S.

Fascism depends not solely on the state, but the complicity of its people. The violence that was perpetrated in interwar fascist countries included the “unsanctioned” violence of a community who has given in to reactionary violent impulses.  The anti-Muslim rhetoric continues to increase across the country, and is leading to a growing targeting of Muslims and those from Middle Eastern countries.  As is often the case, it is presented as “not Muslims as such, just some Muslims,” in this case the supposed threat of Sharia Law.  Though there is no realistic threat of Sharia or any other type of conservative clerical law being imposed in the U.S., this is an easy talking point for the far-right to use to try and pull non-political people into their movement by building on fear and misconceptions about nations with large Islamic constituents.

This effort is culminating on June 10th as the “National March Against Sharia” is being promoted, drawing on the same anti-Muslim populist sentiment that pushed PEGIDA and the European Defense League in Europe.  Promoted by the Proud Boys and other white nationalist/Alt Right organizations, as well as the prime organizers Act for America, the march is going to be a way to target Muslim communities, Mosques, and cultural centers, building a large base for this anti-Muslim extremism.

The resistance to fascism is built around community self-defense, and this is an important moment to stand up in the face of increasing reactionary violence.  This is one of the moments that many were worried about when Trump was elected, but it started long before that and will continue forward if it is not shut down.

Below are all the cities and times for the anti-Muslim marches on the 10th, and we will continue to follow this and post more specific details so that counter-demonstrations can take place to stop these marches from targeting marginalized groups.

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The Left-Overs: How Fascists Court the Post-Left

The Left Overs: How Fascists Court the Post-Left

By Alexander Reid Ross

 

A few months ago, the radical publication, Fifth Estate, solicited an article from me discussing the rise of fascism in recent years. Following their decision to withdraw the piece, I accepted the invitation of Anti-Fascist News to publish an expanded version here, with some changes, at the urging of friends and fellow writers.

In Solidarity, ARR

 

 

Chapter 1: The Early Composition of Fascist Individualism

 

 

A friendly editor recently told me via email, “if anti-capitalism and pro individual liberty [sic] are clearly stated in the books or articles, they won’t be used by those on the right.” If this were true, fascism simply would vanish from the earth. Fascism comes from a mixture of left and right-wing positions, and some on the left pursue aspects of collectivism, syndicalism, ecology, and authoritarianism that intersect with fascist enterprises. Partially in response to the tendencies of left authoritarianism, a distinct antifascist movement emerged in the 1970s to create what has became known as “post-left” thought. Yet in imagining that anti-capitalism and “individual liberty” maintain ideological purity, radicals such as my own dear editor tend to ignore critical convergences with and vulnerabilities to fascist ideology.

The post-left developed largely out of a tendency to favor individual freedom autonomous from political ideology of left and right while retaining some elements of leftism.  Although it is a rich milieu with many contrasting positions, post-leftists often trace their roots to individualist Max Stirner, whose belief in the supremacy of the European individual over and against nation, class, and creed was heavily influenced by philosopher G.W.F. Hegel. After Stirner’s death in 1856, the popularity of collectivism and neo-Kantianism obscured his individualist philosophy until Friedrich Nietzsche raised its profile again during the later part of the century. Influenced by Stirner, Nietzsche argued for the overcoming of socialism and the “modern world” by the iconoclastic, aristocratic philosopher known as the “Superman” or “übermensch.”

During the late-19th Century, Stirnerists conflated the “Superman” with the assumed responsibility of women to bear a superior European race—a “New Man” to produce, and be produced by, a “New Age.” Similarly, right-wing aristocrats who loathed the notions of liberty and equality turned to Nietzsche and Stirner to support their sense of elitism and hatred of left-wing populism and mass-based civilization. Some anarchists and individualists influenced by Stirner and Nietzsche looked to right-wing figures like Russian author Fyodor Dostoevsky, who developed the idea of a “conservative revolution” that would upend the spiritual crises of the modern world and the age of the masses. In the words of anarchist, Victor Serge, “Dostoevsky: the best and the worst, inseparable. He really looks for the truth and fears to find it; he often finds it all the same and then he is terrified… a poor great man…”

History’s “great man” or “New Man” was neither left nor right; he strove to destroy the modern world and replace it with his own ever-improving image—but what form would that image take? In Italy, reactionaries associated with the Futurist movement and various romantic nationalist strains expressed affinity with the individualist current identified with Nietzsche and Stirner. Anticipating tremendous catastrophes that would bring the modern world to its knees and install the New Age of the New Man, the Futurists sought to fuse the “destructive gesture of the anarchists” with the bombast of empire.

A hugely popular figure among these tendencies of individualism and “conservative revolution,” the Italian aesthete Gabrielle D’Annunzio summoned 2,600 soldiers in a daring 1919 attack on the port city of Fiume to reclaim it for Italy after World War I. During their exploit, the occupying force hoisted the black flag emblazoned by skull and crossbones and sang songs of national unity. Italy disavowed the imperial occupation, leaving the City-State in the hands of its romantic nationalist leadership. A constitution, drawn up by national syndicalist, Alceste De Ambris, provided the basis for national solidarity around a corporative economy mediated through collaborating syndicates. D’Annunzio was prophetic and eschatological, presenting poetry during convocations from the balcony. He was masculine. He was Imperial and majestic, yet radical and rooted in fraternal affection. He called forth sacrifice and love of the nation.

When he returned to Italy after the military uprooted his enclave in Fiume, ultranationalists, Futurists, artists, and intellectuals greeted D’Annunzio as a leader of the growing Fascist movement. The aesthetic ceremonies and radical violence contributed to a sacralization of politics invoked by the spirit of Fascism. Though Mussolini likely saw himself as a competitor to D’Annunzio for the role of supreme leader, he could not deny the style and mood, the high aesthetic appeal that reached so many through the Fiume misadventure. Fascism, Mussolini insisted, was an anti-party, a movement. The Fascist Blackshirts, or squadristi, adopted D’Annunzio’s flare, the black uniforms, the skull and crossbones, the dagger at the hip, the “devil may care” attitude expressed by the anthem, “Me ne frego” or “I don’t give a damn.” Some of those who participated in the Fiume exploit abandoned D’Annunzio as he joined the Fascist movement, drifting to the Arditi del Popolo to fight the Fascist menace. Others would join the ranks of the Blackshirts.

 

 

Originally a man of the left, Mussolini had no difficulty joining the symbolism of revolution with ultranationalist rebirth. “Down with the state in all its species and incarnations,” he declared in a 1920 speech. “The state of yesterday, of today, of tomorrow. The bourgeois state and the socialist. For those of us, the doomed (morituri) of individualism, through the darkness of the present and the gloom of tomorrow, all that remains is the by-now-absurd, but ever consoling, religion of anarchy!” In another statement, he asked, “why should Stirner not have a comeback?”

Mussolini’s concept of anarchism was critical, because he saw anarchism as prefiguring fascism. “If anarchist authors have discovered the importance of the mythical from an opposition to authority and unity,” declared Nazi jurist, Carl Schmitt, drawing on Mussolini’s concept of myth, “then they have also cooperated in establishing the foundation of another authority, however unwillingly, an authority based on the new feeling for order, discipline, and hierarchy.” The dialectics of fascism here are two-fold: only the anarchist destruction of the modern world in every milieu would open the potential for Fascism, but the mythic stateless society of anarchism, for Mussolini, could only emerge, paradoxically, from a self-disciplining state of total order.

Antifascist anarchist individualists and nihilists like Renzo Novatore represented for Mussolini a kind of “passive nihilism,” which Nietzsche understood as the decadence and weakness of modernity. The veterans that would fight for Mussolini rejected the suppression of individualism under the Bolsheviks and favored “an anti-party of fighters,” according to historian Emilio Gentile. Fascism would exploit the rampant misogyny of men like Novatore while turning the “passive nihilism” of their vision of total collapse toward “active nihilism” through a rebirth of the New Age at the hands of the New Man.

The “drift” toward fascism that took place throughout Europe during the 1920s and 1930s was not restricted to the collectivist left of former Communists, Syndicalists, and Socialists; it also included the more ambiguous politics of the European avant-garde and intellectual elites. In France, literary figures like Georges Bataille and Antonin Artaud began experimenting with fascist aesthetics of cruelty, irrationalism, and elitism. In 1934, Bataille declared his hope to usher in “room for great fascist societies,” which he believed inhabited the world of “higher forms” and “makes an appeal to sentiments traditionally defined as exalted and noble.” Bataille’s admiration for Stirner did not prevent him from developing what he described decades later as a “paradoxical fascist tendency.” Other libertarian celebrities like Louis-Ferdinand Céline and Maurice Blanchot also embraced fascist themes—particularly virulent anti-Semitism.

Like Blanchot, the Nazi-supporting Expressionist poet Gottfried Benn called on an anti-humanist language of suffering and nihilism that looked inward, finding only animal impulses and irrational drives. Existentialist philosopher and Nazi Party member, Martin Heidegger, played on Nietzschean themes of nihilism and aesthetics in his phenomenology, placing angst at the core of modern life and seeking existential release through a destructive process that he saw as implicit in the production of an authentic work of art. Literary figure Ernst Jünger, who cheered on Hitler’s rise, summoned the force of “active nihilism,” seeking the collapse of the civilization through a “magic zero” that would bring about a New Age of ultra-individualist actors that he later called “Anarchs.” The influence of Stirner was as present in Jünger as it was in Mussolini’s early fascist years, and carried over to other members of the fascist movement like Carl Schmitt and Julius Evola.

Evola was perhaps the most important of those seeking the collapse of civilization and the New Age’s spiritual awakening of the “universal individual,” sacrificial dedication, and male supremacy. A dedicated fascist and individualist, Evola devoted himself to the purity of sacred violence, racism, anti-Semitism, and the occult. Asserting a doctrine of the “political soldier,” Evola regarded violence as necessary in establishing a kind of natural hierarchy that promoted the supreme individual over the multitudes. Occult practice distilled into an overall aristocracy of the spirit, Evola believed, which could only find expression through sacrifice and a Samurai-like code of honor. Evola shared these ideals of conquest, elitism, sacrificial pleasure with the SS, who invited the Italian esotericist to Vienna to indulge his thirst for knowledge. Following World War II, Evola’s spiritual fascism found parallels in the writings of Savitri Devi, a French esotericist of Greek descent who developed an anti-humanist practice of Nazi nature worship not unlike today’s Deep Ecology. In her rejection of human rights, Devi insisted that the world manifests a totality of interlocking life forces, none of which enjoys a particular moral prerogative over the other.

 

 

Chapter 2: The Creation of the Post-Left

 

 

It has been shown by now that fascism, in its inter-war period, attracted numerous anti-capitalists and individualists, largely through elitism, the aestheticization of politics, and the nihilist’s desire for the destruction of the modern world. After the fall of the Reich, fascists attempted to rekindle the embers of their movement by intriguing within both the state and social movements. It became popular among fascists to reject Hitler to some degree and call for a return to the original “national syndicalist” ideas mixed with the elitism of the “New Man” and the destruction of civilization. Fascists demanded “national liberation” for European ethnicities against NATO and multicultural liberalism, while the occultism of Evola and Devi began to fuse with Satanism to form new fascist hybrids. With ecology and anti-authoritarianism, such sacralization of political opposition through the occult would prove among the most intriguing conduits for fascist insinuation into subcultures after the war.

In the ’60s, left-communist groups like Socialisme ou Barbarie, Pouvoir ouvrier, and the Situationists gathered at places like bookstore-cum-publishing house, La Vielle Taupe (The Old Mole), critiquing everyday life in industrial civilization through art and transformative practices.  According to Gilles Dauvé, one of the participants in this movement, “the small milieu round the bookshop La Vieille Taupe” developed the idea of “communisation,” or the revolutionary transformation of all social relations. This new movement of “ultra-leftists” helped inspire the aesthetics of a young, intellectual rebellion that culminated in a large uprising of students and workers in Paris during May 1968.

The strong anti-authoritarian current of the ultra-left and the broader uprising of May ’68 contributed to similar movements elsewhere in Europe, like the Italian Autonomia movement, which spread from a wildcat strike against the car manufacturer, Fiat, to generalized upheaval involving rent strikes, building occupations, and mass street demonstrations. While most of Autonomia remained left-wing, its participants were intensely critical of the established left, and autonomists often objected to the ham-fisted strategy of urban guerrillas. In 1977, individualist anarchist, Alfredo Bonanno, penned the text, “Armed Joy,” exhorting Italian leftists to drop patriarchal pretensions to guerrilla warfare and join popular insurrectionary struggle. The conversion of Marxist theorist, Jacques Camatte, to the pessimistic rejection of leftism and embrace of simpler life tied to nature furthered contradictions within the Italian left.

With anti-authoritarianism, ecologically-oriented critiques of civilization emerged out of the 1960s and 1970s as significant strains of a new identity that rejected both left and right. Adapting to these currents of popular social movements and exploiting blurred ideological lines between left and right, fascist ideologues developed the framework of “ethno-pluralism.” Couching their rhetoric in “the right to difference” (ethnic separatism), fascists masked themselves with labels like the “European New Right,” “national revolutionaries,” and “revolutionary traditionalists.” The “European New Right” took the rejection of the modern world advocated by the ultra-left as a proclamation of the indigeneity of Europeans and their pagan roots in the land. Fascists further produced spiritual ideas derived from a sense of rootedness in one’s native land, evoking the old “blood and soil” ecology of the German völkische movement and Nazi Party.

In Italy, this movement produced the “Hobbit Camp,” an eco-festival organized by European New Right figure Marco Tarchi and marketed to disillusioned youth via Situationist-style posters and flyers. When Italian “national revolutionary,” Roberto Fiore, fled charges of participating in a massive bombing of a train station in Bologna, he found shelter in the London apartment of Tarchi’s European New Right colleague, Michael Walker. This new location would prove transformative, as Fiore, Walker, and a group of fascist militants created a political faction called the Official National Front in 1980. This group would help promote and would benefit from a more avant-garde fascist aesthetic, bringing forward neo-folk, noise, and other experimental music genres.

 

 

 

 

While fascists entered the green movement and exploited openings in left anti-authoritarian thought, Situationism began to transform. In the early 1970s, post-Situationism emerged through US collectives that combined Stirnerist egoism with collectivist thought. In 1974, the For Ourselves group published The Right to Be Greedy, inveighing against altruism while linking egoist greed to the synthesis of social identity and welfare—in short, to surplus. The text was reprinted in 1983 by libertarian group, Loompanics Unlimited, with a preface from a little-known writer named Bob Black.

While post-Situationism turned toward individualism, a number of European ultra-leftists moved toward the right. In Paris, La Vieille Taupe went from controversial views rejecting the necessity of specialized antifascism to presenting the Holocaust as a lie necessary to maintain the capitalist order. In 1980, La Vielle Taupe published the notorious Mémoire en Défense centre ceux qui m’accusent de falsifier l’histoire by Holocaust denier, Robert Faurisson. Though La Vielle Taupe and founder, Pierre Guillaume, received international condemnation, they gained a controversial defense from left-wing professor, Noam Chomsky. Even if they have for the most part denounced Guillaume and his entourage, the ultra-leftist rejection of specialized antifascism has remained somewhat popular—particularly as expounded by Dauvé, who insisted in the early 1980s that “fascism as a specific movement has disappeared.”

The idea that fascism had become a historical artifact only helped the creep of fascism to persist undetected, while Faurisson and Guillaume became celebrities on the far-right. As the twist toward Holocaust denial would suggest, ultra-left theory was not immune from translation into ethnic terms—a reality that formed the basis of the work of Official National Front officer, Troy Southgate. Though influenced by the Situationists, along with a scramble of other left and right-wing figures, Southgate focused particularly on the ecological strain of radical politics associated with the punk-oriented journal, Green Anarchist, which called for a return to “primitive” livelihoods and the destruction of modern civilization. In 1991, the editors of Green Anarchist pushed out their co-editor, Richard Hunt, for his patriotic militarism, and Hunt’s new publication, Green Alternative, soon became associated with Southgate. Two years later, Southgate would join allied fascists like Jean-François Thiriart and Christian Bouchet to create the Liaison Committee for Revolutionary Nationalism.

In the US, the “anarcho-primitivist” or “Green Anarchist” tendency had been taken up by former ultra-leftist, John Zerzan. Identifying civilization as an enemy of the earth, Zerzan called for a return to sustainable livelihoods that rejected modernity. Zerzan rejected racism but relied in no small part on the thought of Martin Heidegger, seeking a return authentic relations between humans and the world unmediated by symbolic thought. This desired return, some have pointed out, would require a collapse of civilization so profound that millions, if not billions, would likely perish. Zerzan, himself, seems somewhat ambiguous with regards to the potential death toll, regardless of his support for the unibomber, Ted Kaczynsky.

Joining with Zerzan to confront authoritarianism and return to a more tribal, hunter-gatherer social organization, an occultist named Hakim Bey developed the idea of the “Temporary Autonomous Zone” (TAZ). For Bey, a TAZ would actualize a liberated and erotic space of orgiastic, revolutionary poesis. Yet within his 1991 text, Temporary Autonomous Zone, Bey included extensive praise for D’Annunzio’s proto-fascist occupation of Fiume, revealing the disturbing historical trends of attempts to transcend right and left.

Along with Zerzan and Bey, Bob Black would prove instrumental to the foundation of what is today called the “post-left.” In his 1997 text, Anarchy After Leftism, Black responded to left-wing anarchist Murray Bookchin, who accused individualists of “lifestyle anarchism.” Drawing from Zerzan’s critique of civilization as well as from Stirner and Nietzsche, Black presented his rejection of work as a nostrum for authoritarian left tendencies that he identified with Bookchin (apparently Jew-baiting Bookchin in the process).[1]

Thus, the post-left began to assemble through the writings of ultra-leftists, green anarchists, spiritualists, and egoists published in zines, books, and journals like Anarchy: Journal of Desire Armed and Fifth Estate. Although these thinkers and publications differ in many ways, key tenets of the post-left included an eschatological anticipation of the collapse of civilization accompanied by a synthesis of individualism and collectivism that rejected left, right, and center in favor of a deep connection with the earth and more organic, tribal communities as opposed to humanism, the Enlightenment tradition, and democracy. That post-left texts included copious references to Stirner, Nietzsche, Jünger, Heidegger, Artaud, and Bataille suggests that they form a syncretic intellectual tendency that unites left and right, individualism and “conservative revolution.” As we will see, this situation has provided ample space for the fascist creep.

 

 

Chapter 3: The Fascist Creep

 

 

During the 1990s, the “national revolutionary” network of Southgate, Thiriart, and Bouchet, later renamed the European Liberation Front, linked up with the American Front, a San Francisco skinhead group exploring connections between counterculture and the avant-garde. Like prior efforts to develop a Satanic Nazism, American Front leader Bob Heick supported a mix of Satanism, occultism, and paganism, making friends with fascist musician Boyd Rice. A noise musician and avant-gardist, Rice developed a “fascist think tank” called the Abraxas Foundation, which echoed the fusion of the cult ideas of Charles Manson, fascism, and Satanism brought together by 1970s fascist militant James Mason. Rice’s protégé and fellow Abraxas member, Michael Moynihan, joined the radical publishing company, Feral House, which publishes texts along the lines of Abraxas, covering a range of themes from Charles Manson Scandinavian black metal, and militant Islam to books by Evola, James Mason, Bob Black, and John Zerzan.

In similar efforts, Southgate’s French ally, Christian Bouchet, generated distribution networks and magazines dedicated to supporting a miniature industry growing around neo-folk and the new, ”anarchic” Scandinavian black metal scene. Further, national anarchists attempted to set up and/or infiltrate e-groups devoted to green anarchism. As Southgate and Bouchet’s network spread to Russia, notorious Russian fascist, Alexander Dugin, emerged as another leading ideologue who admired Zerzan’s work.

Post-leftists were somewhat knowledgable about these developments. In a 1999 post-script to one of Bob Black’s works, co-editor of Anarchy: A Journal of Desire Armed, Lawrence Jarach, cautioned against the rise of “national anarchism.” In 2005, Zerzan’s journal, Green Anarchy, published a longer critique of Southgate’s “national anarchism.” These warnings were significant, considering that they came in the context of active direct action movements and groups like the Earth Liberation Front (ELF), a green anarchist group dedicated to large-scale acts of sabotage and property destruction with the intention of bringing about the ultimate collapse of industrial civilization.

As their ELF group executed arsons during the late-1990s and early-2000s, a former ELF member told me that two comrades, Nathan “Exile” Block and Joyanna “Sadie” Zacher, shared an unusual love of Scandinavian black metal, made disturbing references to Charles Manson, and promoted an elitist, anti-left mentality. While their obscure references evoked Abraxas, Feral House, and Bouchet’s distribution networks, their politics could not be recognized within the milieu of fascism at the time. However, their general ideas became clearer, the former ELF member told me, when antifascist researchers later discovered that a Tumblr account run by Block contained numerous occult fascist references, including national anarchist symbology, swastikas, and quotes from Evola and Jünger. These were only two members of a larger group, but their presence serves as food for thought regarding important radical cross-over points and how to approach them.

To wit, the decisions of John Zerzan and Bob Black to publish books with Feral House, seem peculiar—especially in light of the fact that two of the four books Zerzan has published there came out in 2005, the same year as Green Anarchy’s noteworthy warning against national anarchism. It would appear that, although in some cases prescient about the subcultural cross-overs between fascism and the post-left, post-leftists have, on a number of occasions, engaged in collaborative relationships.

 

 

 

 

As Green Anarchy cautioned against entryism and Zerzan simultaneously published with Feral House, controversy descended on an online forum known as the Anti-Politics Board. An outgrowth of the insurrectionist publication Killing King Abacus, the Anti-Politics Board was used by over 1,000 registered members and had dozens of regular contributors. The online platform presented a flourishing site of debate for post-leftists, yet discussions over insurrectionism, communisation, green anarchy, and egoism often produced a strangely competitive iconoclastism. Attempts to produce the edgiest take often led to the popularization of topics like “‘anti-sexism’ as collectivist moralism” and “critique of autonomous anti-fascism.” Attacks on morality and moralism tended to encourage radicals to abandon the “identity politics” and “white guilt” often associated with left-wing anti-racism.

Amid these discussions, a young radical named Andrew Yeoman began to post national anarchist positions. When asked repeatedly to remove Yeoman from the forum, a site administrator refused, insisting that removing the white nationalist would have meant behaving like leftists. They needed to try something else. Whatever they tried, however, it didn’t work, and Yeoman later became notorious for forming a group called the Bay Area National Anarchists, showing up to anarchist events like book fairs, and promoting anarchist collaboration with the Minutemen and American Front.

An important aspect of the Anti-Politics Board was the articulation of nihilist and insurrectionary theories, both of which gained popularity after the 2008 financial crisis. In an article titled, “The New Nihilism,” Peter Lamborn Wilson (aka Hakim Bey) pointed out that the rising wave of nihilism that emerged during the late 2000s and into the second decade could not immediately be distinguished from the far right, due to myriad cross-over points. Indeed, Stormfront is riddled with users like “TAZriot” and “whitepunx” who promote the basic, individualist tenets of post-leftism from the original, racist position of Stirnerism. Rejecting “political correctness” and “white guilt,” these post-left racists desire separate, radical spaces and autonomous zones for whites.

Through dogged research, Rose City Antifa in Portland, Oregon, discovered whitepunx’s identity: “Trigger” Tom Christensen, a known member of the local punk scene. “I was never an anti [antifascist] but I’ve hung out with a few of them,” Christensen wrote on Stormfront. “I used to be a big punk rocker in the music scene and there were some antis that ran around in the same scene. I was friends with a few. They weren’t trying to recruit me, or anybody really. They did not, however, know I was a WN [white nationalist]. I kept my beliefs to myself and would shut down any opinions the[y] expressed that seemed to have holes in them. It’s been fairly useful to know some of these people. I now know who all the major players are in the anti and SHARP [Skinheads Against Racial Prejudice] scene.”

For a time, Christensen says he hung out with post-leftists and debated them like Yeoman had done. Less than a year later, however, Christensen followed up in a chilling post titled, “Do You Think It Would Be Acceptable To Be A ‘Rat’ If It Was Against Our Enemies.” He wrote, “I had an interesting thought the other day and wanted peoples opinions. If you were asked by the Police to provide or find evidence that would incriminate people who are enemy’s [sic] of the movement, i.e. Leftists, reds, anarchists. Would you do it? Would you ‘rat’ or ‘narc’ on the Left side?” Twenty one responses came beckoning from the recesses of the white nationalist world. While some encouraged Christensen to snitch, others insisted that he keep gang loyalty. It is uncertain as to whether or not he went to the police, but the May 2013 discovery of his Stormfront activity took place shortly before a grand jury subpoenaed four anarchists who were subsequently arrested and held for contempt of court.

In another unsettling example of crossover between post-leftists and fascists, radicals associated with a nihilist group named Ultra harshly rebuked Rose City Antifa of Portland, Oregon, for releasing an exposé about Jack Donovan. An open member of the violent white nationalist group, Wolves of Vinland, Donovan also runs a gym called the Kabuki Strength Lab, which produces “manosphere” videos. As of November 2016, when the exposé was published, one member of Ultra was a member of the Kabuki Strength Lab. Although Donovan runs a tattoo shop out of the gym and gave Libertarian Party fascist Augustus Sol Invictus a tattoo of the fasces there, a fellow gym member wrote, “Obviously Jack has very controversial beliefs and practices that most disagree with; but I don’t believe it affects his behavior in the gym.” Donovan, who has publicly parroted “race realist” statistics at white nationalist gatherings like the National Policy Institute and the Pressure Project podcast, also embraces bioregionalism and the anticipation of a collapse of civilization that will lead to a reversion of identity-bound tribal structures at war with one another and reliant on natural hierarchies—an ideology that resonates with Ultra and some members of the broader post-left milieu.

It stands to reason that defending fascists and collaborating with them are not the same, and they are both separate from having incidental ideological cross-over points. However the cross-over points, when unchecked, frequently indicate a tendency to ignore, defend, or collaborate. Defense and collaboration can, and do, also converge. For instance, also in Portland, Oregon, the founder of a UK ultra-leftist splinter group called Wildcat began to participate in a reading group involving prominent post-leftists before sliding toward anti-Semitism. Soon he was participating in the former-leftist-turned-fascist Pacifica Forum in Eugene, Oregon, and defending anti-Semitic co-op leader, Tim Calvert. He was last seen by antifas creeping into an event for Holocaust denier, David Irving.

Perhaps the most troubling instance of collaboration, or rather synthesis, of post-left nihilism and the far right is taking place currently in the alt-right. Donovan is considered a member of the alt-right, while Christensen’s latest visible Facebook post hails from the misogynistic Proud Boys group. These groups and individuals connected to the alt-right are described as having been “red-pilled,” a term taken from the movie, The Matrix, in which the protagonist is awakened to a dystopian reality after choosing to take a red pill. For the alt-right, being “red-pilled” means waking up to the “reality” offered by anti-Semitic conspiracy theories, misogyny, and white nationalism—usually through online forums where the competitive iconoclasm of “edge-lords” mutates into ironic anti-Semitism and hatred. Among the most extreme forms of this phenomenon occurring in recent years is the so-called “black pill”—red-pillers who have turning toward the celebration of indiscriminate violence via the same trends of individualism and nihilism outlined above.

“Black-pillers” claim to have shed their attachments to all theories entirely. This tendency evokes the attitude of militant anti-civilization group, Individuals Tending to the Wild, which is popular among some post-leftist groups and advocates indiscriminate violence against any targets manifesting the modern world. Another influence for “black-pillers” is Adam Lanza, the infamous mass shooter who phoned John Zerzan a year before murdering his mother, 20 children, and six staff members at Sandy Hook Elementary School in Newtown, Connecticut. Zerzan has condemned Individuals Tending Toward the Wild, and months after Lanza’s horrifying actions, he penned a piece imploring post-left nihilists to find hope: “Egoism and nihilism are evidently in vogue among anarchists and I’m hoping that those who so identify are not without hope. Illusions no, hope yes.” Unfortunately, Zerzan developed his short communiqué into a book published by Feral House on November 10, 2015—the day after Feral House published The White Nationalist Skinhead Movement co-authored by Eddie Stampton, a Nazi skinhead.

 

 

Conclusion

 

 

In light of these cross-overs, many individualist anarchists, post-leftists, and nihilists tend not to deny that they share nodal networks with fascists. In many cases, they seek to struggle against them and reclaim their movement. Yet, there tends to be another permissive sense that anarchists bear no responsibility for distinguishing themselves from fascists. If there are numerous points in which radical milieus become a blur of fascists, anarchists, and romantics, some claim that throwing shade on such associations only propagates fallacious thinking, or “guilt by association.”

However, recalling the information in this essay, we might note that complex cross-overs seem to include, in particular, aspects of egoism and radical green theory. Derived from Stirnerism and Nietzschean philosophy, egoism can reify the social alienation felt by an individual, leading to an elitist sense of self-empowerment and delusions of grandeur. When mixed with insurrectionism and radical green thought, egoism can translate into “hunter versus prey” or “wolves versus sheep” elitism, in which compassion for others is rejected as moralistic. This kind of alienated elitism can also develop estranged aesthetic and affective positions tied to cruelty, vengeance, and hatred.

Emerging out of a rejection of humanism and urban modernism, the particular form of radical green theory often embraced by the post-left can relativize human losses by looking at the larger waves of mass extinctions. By doing this, radical greens anticipate a collapse that would “cull the herd” or cause a mass human die off of millions, if not billions, of people throughout the world. This aspect of radical green theory comes very close to, and sometimes intertwines with, ideas about over-population compiled and produced by white nationalists and anti-immigration activists tied to the infamous Tanton Network. Some radical green egoists (or nihilists) insist that their role should be to provoke such a collapse, through anti-moralist strikes against civilization.

As examples like Hakim Bey’s TAZ and the lionization of the Fiume misadventure, Zerzan and Black’s publishing with Feral House, and Ultra’s defense of Donovan indicate, the post-left’s relation to white nationalism is sometimes ambiguous and occasionally even collaborative. Other examples, like those of Yeoman and Christensen, indicate that the tolerance for fascist ideas on the post-left can result in unwittingly accepting them, providing a platform for white nationalism, and increasing vulnerability to entryism. Specific ideas that are sometimes tolerated under the rubric of the “critique of the left” include the approval of “natural hierarchies,” ultranationalism understood as ethno-biological and spiritual ties to homeland and ancestry, rejection of feminism and antifascism, and the fetishization of violence and cruelty.

It is more important today than ever before to recognize how radical movements develop intersections with fascists if we are to discover how to expose creeping fascism and develop stronger, more direct networks. Anarchists must abandon the equivocations that invite the fascist creep and reclaim anarchy as the integral struggle for freedom and equality. Sectarian polemics are the result of extensive learning processes, but are less important than engaging in solidarity to struggle against fascism in all its forms and various disguises.

———

 

Alexander Reid Ross is a former co-editor of the Earth First! Journal and the author of Against the Fascist Creep. He teaches in the Geography Department at Portland State University and can be reached at aross@pdx.edu.

[1] Black writes, “Bakunin considered Marx, ‘the German scholar, in his threefold capacity as an Hegelian, a Jew, and a German,’ to be a ‘hopeless statist.’ A Hegelian, a Jew, a sort-of scholar, a Marxist, a hopeless (city-) statist — does this sound like anybody familiar?’ Full text available on Libcom at https://theanarchistlibrary.org/library/bob-black-anarchy-after-leftism