By Black Rose – Rosa Negra Anarchist Federation – Portland
Events like May Day are a temperature check for the collective hive mind of the left reflecting on the year behind them. Because it is a tradition that skates back more than a hundred years, it rarely stands out as the most pressing of days, mainly because it is part of a regular organizing cycle. Good years or bad losses, May Day comes on the same day.
In Portland, Oregon, it was the obvious confluences of forces, the ongoing revolt happening in Trump’s America, that helped to ignite the substantial growth around its activities. How the Portland May Day Coalition planned for this year’s event was largely based around the practical work of the groups involved, how it tied into the ongoing projects of the component organizations. The Portland Committee for the Human Rights in the Philippines (PCHRP) held an earlier event in the day along with the Brown Berets and Gabriella outlining the JustPeacePH project, supporting the peace talks currently happening between the Government Republic of the Philippines (GRP) and the People’s Democratic Government of the Communist Party of the Philippines (CPP). They were then leading the anti-imperialist contingent in the following march, linking together the struggles against colonialism in the Global South and the increased victimization of Latinx immigrants from the Southern U.S. border and the long-standing history of workplace organizing that May Day signifies.
The Burgerville Workers Union was celebrating the anniversary of its break-out campaign, one that went public in multiple shops a year ago, bringing with it one of the most dynamic and persistent struggles seen from a direct union shop in the Pacific Northwest. The showing from organized labor was large, as it usually is, and there was a clear openness to the growing linkages between social movements as the possibility of nationwide Right-to-Work and the further erosion of state programs lends urgency to an already dire attack on working people.
You wouldn’t hear about any of this, however, because what came next was a full-frontal assault on the long-planned event, its organizers, and their neighbors.
From the march of almost a thousand people through the streets of the Southwest Downtown district came the militarized invasion of hundreds of police, letting loose with explosive weaponry and laying siege on a crowd comprised of families, people with disabilities, and many raising their voices for the first time. From many photos from that afternoon it is hard to see what happened, a haze that filled the gap between skyscrapers from the canisters of “tear gas” that were fired with only seconds in between. When the police forcefully rushed the crowd, which had already formally dispersed, they began a frightful chase through the streets of the commercial and financial territories. It would be obtuse to point out that the narrative that the police offered, which began even before the actual force was felt as they took to Twitter to premeditate the media stories, was dishonest. Instead, it showed a clear set of priorities, ones that double back on several decades of crowd control, ones that had evolved to avoid the kind of escalation that was doubled down on here.
The Cop in Our Heads
In Mike King’s recent treatise on the repression of Occupy Oakland, When Riot Cops Are Not Enough: The Policing and Repression of Occupy Oakland (Rutgers University Press, 2017), he reflects on the way the repressive police measures evolved nationally to the more complex web they have today. During the wave of confrontations starting the Civil Rights Movement in the 1950s and the urban uprisings that rocked urban areas in the 1960s, police used heavy handed dispersal tactics that were aggressive to forcefully put down that unrest. While some would argue they are tame by today’s standards, they were an outgrowth of the institutionalized white supremacy that was holding on for dear life. Starting in the 1970s, police entered a new phase acknowledging that the “brute force” strategy they were employing was only escalating and mobilizing increased opposition, and it began radicalizing a generation of those injured in street fights. They began systems of negotiation and compromise with protest movements, offering up permits for demonstrations. This concept relied on the negotiating power of the state, and a large majority of American social movements have been brought in on these agreements, usually accepting some limitations in exchange for less direct police repression. A permit is much easier than going through a mass crackdown on a simple street march, so why not?
The effect of this change was, by and large, for the police to transfer their authority of containment from the station to the protesters themselves, turning the organizations and leadership themselves into the acting agents of the state’s boundaries. If protesters were given legal leeway, they would then police themselves, and it could even hold a few people in leadership roles accountable for the actions of participants. This can and does have the effect of turning many in a project against other elements, where those engaging in certain tactics are necessarily blamed for putting others at risk, all outlined in the structures of the permitting system. This created a structure that, when mixed with a moderated police presence, would both contain the social movements and make sure that the effective repression came without social backlash. As the years went on and the war on drugs, gangs, and poor people broadly took shape, the structure of police engagements increased volatility across the board, until now the police that surround broad-based political rallies look liked they are armed to “liberate” Fallujah.
Since centrist Democrat Ted Wheeler took the reigns of the Portland Mayor’s office, he has made the decisive move to crack down on the growing discontent in the city. The election of Trump, the organized resistance to gentrification and displacement from housing organizations, and the reaction to ongoing police killings of black and brown “suspects” has led to a climate of resistance that is growing exponentially. This hit a fever pitch in the days after the election where thousands flooded the streets, blocking every major highway and shutting down businesses. The direct action taken by some protesters, amounting to broken windows and other property destruction, was not out of bounds for the city’s history, nor was it maliciously interpersonal as the police department persisted. Nonetheless, the police, under oversight from the mayor’s office, went after suspects aggressively, charging some with compounded multiple felonies in stacked cases that shocked even the most jaded activists. In one case, a protester is facing upwards of thirty-months in prison for some broken car and bank windows, using riot charges to compound the offense and turn it into a veritable “anarchist scare.” In another, they tried to charge different broken windows as separate offenses so as to make the case eligible for a state statute that allows excessive sentencing if the acts of property destruction are seen as separate incidents.
Wheeler’s actual approach seems to be done within an amnesia of institutional memory, the lack of a known history. “Little Beirut,” as Portland was named in the 1990s by George H.W. Bush, has always had a long history of militant street protests and projects, from the Earth First! and ELF campaigns of the 1990s to the more recent Black Lives Matter insurgencies. For Wheeler to lean on the side of aggressive policing, especially in situations where the police appear as the clear instigators, he is acting without a clear understanding of the role of police in the escalation of confrontation. The police were not there to quell unrest, they were the foundations of that unrest, and their presence, violent victimization of protesters, and unwillingness to even own up to their own “let them police themselves” idea has ended the specter of the police as an institution of “public safety.”
What they destroyed with their flash grenades was the police in the protester’s head, not the willingness of protest movements to take the streets.
So what happened?
Twenty minutes into the march on its negotiated route, as they went down 2nd Ave, the police summarily announced that the “permit for this march has now been revoked.” This mid-march revocation is a new concept for the city, one more step in the extra normality the events took. This decision was allegedly because a window at the Federal Courthouse had been cracked and some in the Black Bloc had thrown Pepsis at the riot cops that were encroaching on the route, a reference to the disastrous recent Pepsi ad with Caitlin Jenner and the “peace” brought by handing the police soda. Apparently, that doesn’t work in real life.
While some will see even that as an escalation, it comes after the police honed in on the rally park beforehand, confiscating mundane objects like flag poles and surrounding march attendants, often destroying materials. The conception of the permitted march as one that would be free of police intervention seemed dashed quickly, so the impetus to follow the narrowing constraints was compromised.
Within a few minutes of the first notifications an order of dispersal came that, because of their position at the back of the march, only a few people could hear. Many of the families, younger children, people with disabilities and special needs, and others were towards the front. The first they heard of this dispersal was when flash grenades started indiscriminately flying into the crowd. Dozens flowed in violent bursts in the next few minutes as protest goers frantically tried to figure out just what was happening. Security volunteers were ushering people to safety, yet there seemed to be no safe spot as flash grenades were going off in every corner and there was literally no sidewalk area that people could crowd into in compliance. Legal observers from the ACLU tried to document this in flurried rushes, but as full tear gas canisters began flowing into the streets, there was mass confusion, especially as people were collapsing, struggling to breathe in the chemical cloud.
The response from the Black Bloc came in kind, with debris being lit on fire in the area between the cops and the protesters, the windows being busted out at a Target location, and a police SUV vandalized. The police chased protesters around the city, bum rushing crowds with dozens of officers in formation, attacking those that appeared the most vulnerable. Many noticed riot police prioritizing a houseless woman in the area, while others saw that anyone in marked attire, whether or not they were a part of the Black Bloc, was suspect. By the time many arrived back at the park where the opening rally was the police were in tow behind, declaring that this was “now officially a riot,” and promising the use of projectile weaponry.
Unity Through Struggle
While there are often disagreements over tactics and strategy, the May Day Coalition immediately placed the blame on the police, both for instigating violence and propping up false allegations on their social media and PR outlets.
Today the Portland police chose to violently escalate a peaceful march. The people asserted their (lawful) right to be in the street and express solidarity with immigrants, with workers, with Indigenous sovereignty, and against capitalism. The Portland Police Bureau responded by
1) Forcibly removing the accessibility vehicle, which was present to allow those with mobility issues to participate and raise their voices
2) Fabricating stories about “Molotov cocktails” being thrown at them, which thousands of eyewitness reports will refute
3) Trying at every step of the way to force themselves into a crowd that very clearly did not want them there
4) Arbitrarily revoking the march permit and informing only the rear of the march, while the elderly, youth, and folks with mobility issues were at the front
There will be a lot of articles about “the march turning violent” but make no mistake, the PPB attacked a permitted march whose only goal was to keep moving along its planned route because some noisemakers and name-calling were enough of an excuse for them to use their large surplus of explosives and chemical weapons against those who had committed to rise, resist, and unite, against fascism and capitalism.
In general, the local media parroted the police as well as they could. There was minor vandalism of the KOIN news truck while KGW did their best to turn the event into a veritable “car chase,” complete with their helicopter live-streaming the protest locations. The Portland Mercury, which leans a little to the left of the rest of the regional outlets, did a large spread of photos and videos, indicating that the police charged after very minor vandalism and even went after a press photographer. Even in their photos you can see protesters flung to the ground as twenty-five were arrested, reporters being screamed at to walk away from their posts.
After the arrests were made and the streets cleared, mayor Wheeler eventually made a public statement echoing the kind of liberal non-committal signaling that many “progressive” Oregon politicians are known for.
In Portland we respect peaceful protest, but we do not and cannot support acts of violence and vandalism. That’s not political speech. That’s crime… Last night was another chapter in a story that has become all too familiar in Portland: Protests that began peacefully but devolve quickly due to the actions of those whose only desire is to damage people and property.
This “tough on crime” rhetoric seems perfectly in line with the language of Trump’s administration, and it could be simply that Wheeler does not want to deal with what will likely be several years of escalating conflict as the austerity and white supremacist machinations of the political state unfold. He thinks that by demonizing protesters, using extreme acts of violence, and shifting the narrative, he will be able to create a ghost of fear in the collective left, and turn them in the direction of moderate parades like the Women’s March instead of the more militant formations. The police have followed up with broad requests for information on protesters, and will likely do what they have done in the past: post pictures of people they are suspecting for different activities to try and get the community to turn them in.
This is not, however, the historical legacy of the city, nor the pattern that the growing revolutionary spirit has had over the past decade. Instead, the truth is that this will not actually stop the organizations from participating in growing demonstrations, but instead show them that the middle ground provided by state actors offer little comfort. Long-term movement building and organizing is what will actually create a force capable of resisting the mission of Trump and the profiteers in Portland, and even these kind of momentary showings of force from the police are not going to scare off those who have committed to confronting this terror. As Trump attempts to rename this as Loyalty Day, and the Alt Right and white nationalists acted as the strong-arm of the police in many cities, the flung Pepsi cans seem to fade in importance.
On May 2nd, the organizers in PCHRP, the AAPRP, the Burgerville Workers Union, and all the other organizations and projects continued their work. No matter how the police and mayor’s office intend on reframing this work, the projects themselves have a life that goes far beyond one repressed event. The question is if the state will make it a priority to put down these social movements as the administration continue to speed to the right, and how we will respond. This highlights why the movement against police violence is at the critical intersection of all other struggles, but also why we need to make this a collective fight with our arms firmly linked together. The revolutionaries of the city are more unified than they were before the event, the realities of repression has a way of firming up alliances in defiance. The opinions about the efficacy of the Black Bloc are diverse(and principled), but an understanding was forged clearly, and the sight of the Black Bloc defending protesters and acting with conscious unity has bridged a divide that, at times, seemed unresolvable. Many in the Bloc brought in large Black Widow props, owing to the defensive actions that the spiders take in mutual aid and lending to the language of direct action.
When the grenades landed, we were seen as one large mass, all dangerous (though people of color and other marginalized identities took on a special focus from state actors). Our fate is firmly in the hands of each other since, as has been the record, the only way we are to continue is if we find solidarity even in these moments of repression. If the state wants to instigate violence, then they will see our numbers grow, our resistance mount, and our spirit firm up into the vocalized rage. The next time will be larger, permit or no permit.