Tag Archives: keith preston

Why is a Fascist Publishing House Releasing Books by Goldman, Berkman, and Kropotkin?

For anyone that has been looking at the problem of creeping fascism in the U.S. and Europe, National-Anarchism has become an entryist tool for the far right to move into otherwise far-left anarchist movements. National-Anarchism, a term coined by nationalist activist Troy Southgate, sees a form of “anarchism” where autonomous communities are created on the basis of things like race, ideology, or sexual orientation. Generally, they mix deep ecology and some post-left and anti-state politics with ultra-conservative social views, racial separatism, and a violent anti-Semitism. They attempt to appropriate anarchist symbols, organizing styles, and social structures, and you’ll often see them attempt to join in the black block at protests. There have been incidents over the years in the United States with National-Anarchist organizations attempting to gain entry into anarchist projects. The National Anarchist Tribal Alliance(NATA) of New York has made a fuss after being kicked out of the New York Anarchist Bookfair, as well as the now-defunct Bay Area National Anarchist(BANA) being booted out of San Francisco based events and attacked at actions. BANA tried to make a name for itself protesting the movie Machete, saying that it was anti-white, as well as protesting immigration and doing talks on the importance of “tribe.” Several National-Anarchists have joined things like the Traditionalist Youth Network and the Traditionalist Workers Party in California, joining together with classic Christian racists like Matthew Heimbach and Matt Parrot to develop a violent anti-immigrant movement.

Much of the rhetorical center of National-Anarchism in the U.S. is around Attack the System, a website we have covered extensively in the past. The site, run by former anarchist Keith Preston, advocates what it calls Pan-Secession, an idea that different ideological groups should revolt against the “Empire” and sort of go their own way. Their conception of anarchism is “left, right, and center,” where they believe that everything that people call anarchism should be a part of the broad anarchist project. They often work with anarcho-capitalist and libertarian types, as well as many of the newer far-right variants like Tribal Anarchists, Anarcho-Monarchists, Agorists, and National Anarchists.

Keith Preston knows his way around the anarchist movement, coming out of the Industrial Workers of the World and the Workers Solidarity Alliance in the past(all of which abhor his recent views and behavior). He attempts to persist that he is, in fact, still an anarchist, yet he spends most of his time speaking at white nationalist conferences and supporting nationalist movements.

For those who continue to read many books considered anarchist “classics,” they may have found a volume that raised some concerns. When looking at Keith Preston’s small repertoire of strange books one stands out, Anarchism and Other Essays by Emma Goldman. The book, which takes essays by Goldman that are in the public domain, has an introduction by Keith Preston. This, on its face, is problematic, and when the publisher is seen to be Black House Publishing Ltd, it only becomes more blatant.

Black House Front Page

Black House Publishing is one of the most prolific neo-fascist publishers coming out of Europe, yet attempts to say that it really just publishes books on politics. The top masthead lists “Anarchism, “Capitalism,” “Socialism,” “National Socialism,” and “Fascism,” which is intended to lend to the notion that it is non-partisan and instead just surveying the left-right spectrum. When you browse through their titles, the reality of their perspective becomes bare.

On the front page, besides the most recent book by Preston, there are two volumes on the English interwar founder of the British Union of Fascists, Oswald Mosley, one his autobiography (which, ironically, has the same name as Leon Trotsky’s biography), as well as as an “authorized” history of Mosley and the British union. There are two books on Jews, one that claims to simply be about “Zionism, Islam, and the West” by controversial far-right author Kerry Bolton, as well as a book on “central banking” that resurrects anti-Semitic conspiracy theories.

Their books on Fascism and National Socialism are extensive, republishing public domain Nazi books like The Programme of the NSDAP and False Gods: The Jerusalem Memoirs by Adolf Eichmann. For those who might suggest that this is just an attempt by a publisher to republish historical works for profit, their books include a swathe of manuscripts that buck this trend with almost a dozen books published by Mosley and a whole library of more recent books by reactionary authors.

Anarchism and Other Essays

The books on anarchism that it holds show a further difficulty as they have the singular book Attack the System by Preston, the book by Goldman introduced by Preston, as well as Prison Memoirs of an Anarchist by Alexander Berkman and The Conquest of Bread by Peter Kropotkin. Both of these books are also published by Black House, where they take the public domain texts and publish them for a National-Anarchist audience. This may seem like a glaring contradiction for those who know the historical opposition to fascism that anarchists have had, but in the world of Third Positionist neo-fascism, they live in these contradictions. These classic books are often used by National-Anarchists to endorse some of their broad-based fascism since they can be picked through to find vague passages that they can use to ally with the more simplistic elements of their anti-authoritarian program. The fact that Goldman, Berkman, and Kropotkin would not ally with capitalists, nationalists, or related movements is one that is lost on this swathe of their movement, and a reality they hope to obscure by publishing their books.

Conquest of Bread

This is not the first time that fascist organizations have attempted to appropriate older anarchist thought, but this is an ongoing profit center for Black House publishing and one that can actually confuse anarchists who are attempting to find affordable volumes of these classic texts. Right now they are selling each of these books for slightly more than you will pay from other publishers (AK Press included) when you find them on Amazon, but they are cheaper on the Black House website. Conquest of Bread and Prison Memoirs of an Anarchist were released this month, which is part of why they have gone under the radar, but Anarchism and Other Essays has been out since December of 2012.

It is hard to confront this misappropriation since these texts are in the public domain and that is something we want to continue since it allows for open republishing of these books and we do not want to encourage strict intellectual property. Instead, this presents a challenge for how to undermine the distribution of these books, which are problematic for coherent anarchist politics and provides a clean entry point for far-right ideas.

First, this could mean confronting retailers and making sure to challenge their placement of these books, and all the works put out by Black House. These are particularly pernicious, and therefore the language could be used that they are deceiving the readership as to the book in question. Amazon has never been the most responsive to public pressure, but they did bring down all Confederate Flag merchandise during the recent controversy, so this does provide an avenue. While sending emails to customer service people is fine, it needs a coordinated, large-scale campaign to be effective in any way. It will also be useful to indicate in reviews and comments on the products exactly what the book is as, you will notice, on these large retail situations, most of the purchasers have no idea exactly what they are buying.

The most concerted way to confront this type of entryism is to create a very visceral anti-fascist kernel to anarchist organizing projects, to educate and agitate around issues like racism and nationalism, and to continue to confront and disallow far-right entryism. These books are a clear instance of this, but we can continue to close doors to them by giving our movements a foundation in anti-fascist struggle.

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Nationalists on Samhain: The National Policy Institute’s 2015 Conference and the Identitarian Lie

Sam Dickson, in the center, pointing.
Sam Dickson, in the center, pointing. “Anarchist” Keith Preston off to the far-right, as usual.

It may have seen a bit odd to see one of the biggest white nationalist intellectual events in the U.S. happening on Halloween, but there is a certain obviousness about it.  Samhain, as it was originally known, was a traditional holiday in pre-Christian Europe where it was said the fabric between the land of the living and the land of the dead was at its thinnest.  It was then a time to remember the ancestors, a tradition that made its way into the Christian churches that were built on top of the pagan past, and we see it with the establishment of later holidays like Old Hallow’s Eve before All Saints Day and the Dios De La Muertos celebrations in Latin American countries.  With the white nationalist fetishism of paganism under a their self-created concept of “meta-genetics,” there is a certain attraction for them to pontificate about the “threatened” white race in the name of the ancestors on a day like this.

The National Policy Institute’s 2015 conference took place at the Washington Press Club this past October 31st, hosting some of the biggest names in the organized racist community.  Richard Spencer, the President of NPI, celebrated this fact, referencing anti-racist posters featuring them as labeling them the “Superheroes of Hate,” and jokingly saying “Avengers Assemble” about their line-up.  The conference, as we wrote about during the run up to the actual event, featured a rainbow assortment of white nationalist paranoia.  The most featured speaker of the day, so it seemed, was Kevin McDonald, who has been working on a book on the “origins of the white man.”  He recently did a podcast episode for Radix Journal, Richard Spencer’s online publication, where they discussed the origins of the “Aryan” race.  Here they both indulged in elementary understandings of genetics and embarrassing overreaches about the importance of white racial in-groups.  McDonald himself expounded on the idea of developing moral structures, in-group cohesion, and what he calls “pathological altruism” that he alleges is both innate to white people and is destroying them by disallowing them to fight for their ethnic interests.  This essentializes whiteness in a way that is anti-scientific, as if having darker skin tones in a lineage changes that genetic history in any way.  Spencer and McDonald lament about the Goths, who were eventually absorbed into the Roman Empire, and they opine about this being the potential result of the “white man.”  McDonald, now a retired University of California Long Beach psychology professor, is best known for his academic anti-Semitism, where he developed a theory that Judaism is a “group evolutionary strategy” that Jews use to dominate Western societies for access to resources.  No one in evolutionary psychology proper agree with this notion, nor agree that there is some type of biological urge to fight for resources with people of different ethnic origins.  There is no evidence that we have some biological radar for people of similar ethnic origins that drive us towards allegiance.  That is simply not how genetics work, as anyone who has taken a high school science class should be able to discern.

We were also looking at Keith Preston, a former anarchist who likes to parade himself at nationalist gatherings in an effort to find some community as his support for racism has had him ousted from anywhere on the radical left.  At this conference he went on about the “Left’s worship of the State,” though his background should have informed his understanding of the anti-authoritarian and anarchist left’s actual association with the State.  What Keith really references here is the left’s association with anti-racist and egalitarian values, which he sees as being totalitarian in its monolithic nature.  This is an embarrassingly middle school interpretation of authoritarianism, and really lacks even the most basic ideas of where anarchism came from and what the tradition advocates at its core.  It was never anti-authoritarian for anti-authoritarian’s sake, but instead a revolutionary libertarian communist tradition, opposed to hierarchical oppression but never in favor of an “anything goes” politic of “pan-secessionism.”

Sam Dickson returned, a Southern lawyer who enjoys a life both as a Southern Nationalist and as a predatory land merchant who takes gleeful pleasure in making money on evicting black families.  After saying the much quoted line about “giving blacks Manhattan,” he went on to note that he wants a country for ALL white people.  “White people, as we’ve become a minority, will not be able to live in a state of severe repression and discrimination,” he said. “Our ethno-state will not be a meeting of the Tea Party; it’s not going to be the Southern Baptist Convention. It’s going to be a genuine ethno-state with Christians, Catholics, alcoholics, tee-totallers, gay people. It’s not going to be a subset of the right.”

The conference was well covered by a few media outlets, with Huffington Post, the Daily Beast, and Raw Story doing full pieces on it.  For this, Spencer arranged a press period, which was a sort of delusional show since there were only three journalists there.  A big question that was presented to the panel, which included Dickson and Spencer, was if Jews were white.  Spencer responded by saying “I think Jews are Jews.”  This was a good sound bite as people went on to make anti-Semitic remarks and jokes throughout the day with the laughing support of the crowd.  “The Jews exist precisely because they were apart,” said Spencer. “Precisely because they had a sense of apartness—perhaps you could say a little bit of paranoia, about trying to stay away. That’s a clear aspect of Jewish—”  At this point he stopped and realized that he was playing his anti-Semitism too straight, and then begged the reporters not to print his line about Jewish paranoia.  Spencer thinks of himself as having a very nuanced understanding of Jews, and he hates when he is quoted like some kind of vulgar anti-Semite, but his ideas are so in line with traditional anti-Semitic stereotypes that it is a mirage for him to believe he is any different from people like Kevin McDonald or David Duke.

The conference itself also stood apart from the traditional portrayal of the far-right in the United States as mainly Christian.  Instead, there was a strong push towards a kind of racial atheism and paganism, which is expressly noticeable by having the neo-folk band Changes performing in the evening.

One of the real set pieces of the day was the live podcast that they recorded as a discussion and Q&A with Spencer, two hosts from Sweden’s Red Ice Radio, and Mike Enoch from The Right Stuff and The Daily Shoah.  Enoch decided, for some reason, to wear aviators at the microphone as he thought that might confuse the anti-fascists who were in the room.  Though the rest of the information still continues to come out, some east coast antifa organizations have stated that they were still in the room at that point and have photos of the panel.  One person taking photos was forced out of the venue earlier in the day, which was a testament to the paranoia in the room.  Enoch is well-known for turning their “alt right” community into a bouquet of racial slurs, holocaust denial, fantasies about killing minorities and Jews, and generally being one of the more self-congratulation focused disgusting examples of the reality of “ethno-nationalism.”  It was in this podcast, but really across the neo-fascist movement in the U.S. over the last several months, you can see the influence of Enoch and The Daily Shoah.  The panel, who usually tries to couch their rhetoric in academic jargon, instead celebrated the “trolling” nature of their internet presence and state over and over again that this is a sign that “something is happening.”  They repeat this as if it is a mantra they really want to believe, and since they have no concept of organizing or movement building it must seem that using the n-word in a podcast under a pseudonym or creating the #cuckservative hashtag is the same thing as creating a revolutionary political movement.  Spencer himself banks on this idealism, the idea that if we change our minds we can change the world, instead of looking at the material realities of the world, which gives anti-fascists their greatest tool in combating their reactionary lies.

The conference offered a dramatically discounted rate from its original outrageous dollar amount(this is calculated to give it a posh appearance, which is why the conference is such a poor organizing tool) for millennials, which there were quite a few of.  They then used this to say that they are a young movement, but really it is simply that within the racist sphere the young professionals are more likely to attend their event than a Klan rally.  It is less that this is a new turn for millennials and more that any of them attracted to white nationalism are there, and their numbers are being vastly oversold.  Just as on the internet, the reactionaries love to over speak, and therefore appear more numerous than they actually are.  The questions during the Become Who We Are podcast panel were telling as few had any concept of political organizing or even how to communicate their ideas in anything approximating a cogent argument.  They did, however, find unity in making fun of the small protest outside, which, from the sound of it, was underorganized and did not have a good strategy for challenging the conference.  This has been a problem unique to the United States Antifa organizations, that fail to do long-term movement building or, in turn, actually physically confront anybody.  There needs to be choices made about how the action is meant to be effective, whether this means trying to interfere and shut down the event, or, on the other hand, to create a mass coalition to show the power of anti-racist unity in the face of regressive nationalism.

Jack Donovan’s appearance is again a strange addition to the group, but says more about what a fascist movement is really composed of more than anything else.  Donovan is known as a sort of “anti-gay” gay writer, a person who coined the term “andriophile” to identify queer men who do not want to identify with what he see’s as an effeminate gay identity.  In recent years he focuses on “male tribalism,” is a certain radical wing of the Men’s Rights Movement, and writes about tribal bands dissociating themselves with the larger society and State.  In his “Rules for Barbarians,” he focused on things like not caring about the fate of out-group peoples.  This ties into work he has been writing for a long time, including last-year’s article “I Don’t Care” over at Radix Journal.  Donovan, beyond being deeply misogynist and an advocate of brutal hierarchical violence, is much more wishy-washy when it comes to race.  In his article “Why I Support White Nationalism,” he expresses a tacit support for the racialist movement since they are essentially men who want to create their own tribalist society with an in-group and out-group.  In his recent article and podcast on the Wolves of Vinland, a folkish Asatru group modeled on a motorcycle gang, it seemed apparent that he was interested in joining.  He then wrote a review of “What is a Rune?” by white nationalist Heathen Colin Clear for Counter-Currents, which shows a move in favor of identitarian paganism.  Even though his talk did not reference race much, he spoke at the Human BioDiversity obsessed American Renaissance last year.  All of this indicates a drift towards white identity for Donovan, though the movement will likely only take him in at an arm’s length distance because of his homosexuality.  Mike Enoch really enjoys making gay jokes about him, but Enoch really just loves any time when he can use queer sexuality to degrade people.

The conference had a reported 175 attendants, which may seem like a lot except considering that there really are not a huge catalogue of similar events.  For years NPI has lead a faction of the “alt right” that focused on a pseudo-spiritual and academic discourse in favor of ethnic nationalism, but here we are seeing a shift away from neutral coded language and a more open support of traditional racism and Jew-blaming.  Spencer is now calling for the need for a whites-only “European empire,” which he alleges is a part of the white “Faustian nature.”  When discussing his hometown issue when a group of White Fish, Montana residents got together to stand against his racism, he mentioned how he thought to himself, “What would a Jew do?”  The crowd laughed and clapped with glee, and he went on about how he can use his superior logic to turn things around on them.  This is all good rhetoric, but the movement he is a part of is composed mainly of double-speak, angry racist rants about pop culture(the humiliating boycott of the new Star Wars is prime example), and the lack of even basic understanding of how to create a movement that can transform anything is what leaves them behind.

This does not, however, meant that they are no longer a threat.  There is still a huge growth happening here, crossovers in the form of Donald Trump’s campaign and the fringe movements like Neoreaction and the Dark Enlightenment, and their effort to co-opt “radicalism” and “dissent.”  To really confront NPI and the growing faction of pseudo-intellectual revolutionary nationalists, there needs to be an anti-fascist movement that does what the far-right was never able to do: to build a movement.  Anti-fascist and anti-racists will have to destroy the narrative that nationalists are building, which is easy to do since reality and public opinion really are on our side.  Sticking to the Antifa idea of “no platform” is critical, and that does not mean shooting silly-string onto NPI conference attendents, but not allowing them to have a public voice.

Letter to Keith Preston: No, You’re Not an Anarchist

Keith Preston speaking at the white nationalist National Policy Institute Conference
Keith Preston speaking at the white nationalist National Policy Institute Conference

Recently, in our blog looking at the National Policy Institute we mentioned that their line-up included former anarchist Keith Preston.  As we mentioned in the article, Preston used to be a member of the anarcho-syndicalist Workers Solidarity Alliance and was at the founding convention of the Love and Rage Anarchist Federation.  It should also be mentioned that he was a member of the syndicalist union the Industrial Workers of the World.  The reason that this is relevant, as we will get to later, is that Preston came from organizations associated with the broad anarchist tradition and not just countercultural “scenes” associated with anti-authoritarian tendencies.

According to Preston’s own descriptions of himself, after disagreements over what he saw as identity politics and the “cult of antiracism” in Love and Rage, he started looking towards Libertarianism and Anarcho-Capitalism.  He later got involved in just about every disparate ideological strain that could vaguely be associated with anti-statism, then working to find ways for collaboration for these groups, left, right, and center.  He himself argues for a concept call “pan-secessionism” or “anarchy-pluralism,” where by these “different anarchist tendencies” can collaborate in creating regional communities in a decentralist grid.  It needs to be stressed, however, his idea of what different anarchist tendencies includes strange right-wing constructs that no one in the anarchist camp would include including such charming ideas like anarchy-monarchism, national anarchism, anarchy-capitalism, and anarchy-fuedalism.

Keith picked up our article to giggle about the reference to him speaking at the NPI conference, where he has spoken in the past.  After first quoting us and then going onto mention Alexander Reid Ross’s expose series on Michael Schmidt, he went on to address claims that he is a “former anarchist.”

Whether these guys like it or not, I’m still an anarchist who embraces the entire range of anarchist and decentralist thought. Sorry if that if upsets anyone.

He goes on to make jokes about people’s shock at an anarchist’s support of secretive ideas about racism and genocidal fascist traditions.  Yeah, it certainly was pretty funny.

The question about whether or not what Keith Preston considers anarchist is one that has been explained at length over and over again, especially about the so-called “anarchy-capitalism.”  Preston’s ideas are based solidly on the idea that ideologies that literally have no historical or ideological connection can still be said to be the same thing.  Libertarianism, which is a completely deregulated form of capitalism, is a tradition that really did not exist in any meaningful way(We already know that you will probably dispute this Preston, but that is only grasping at straws) before the 1980s where people like Murray Rothbard vocally tried to take the “anarchist” title as a way of undermining the historic libertarian tradition.  Rothbard, working with people like Lew Rockwell, produced work throughout the 1980s that by today’s standard might even be seen as white nationalist, but not to mention hideously vile to working class people and minorities.  We are not going to go into the volumes and volumes of literature that outlines why “anarchy-capitalism” has no connection to anything understood to be anarchism, but we will go into just a few areas of this.

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Literally, every single traditional anarchist that Preston likes to prop up on his website, Attack the System, consider themselves primarily of an anti-capitalist tradition.  Emma Goldman, Alexander Berkman, Mikhail Bakunin, Peter Kropotkin, and even Pierre Joseph Prodhoun and Max Stirner, were all violently anti-capitalist.  Bakunin’s first formulation of contemporary anarchism came out of a split in the first meeting of the International Workingman’s Association with Karl Marx, where Bakunin saw the communist tradition better served by an anti-statist tendency.  It was not simply that socialism was a part of the anarchist tradition, it was the foundation of it.  Kropotkin fueled this even further by developing the very basis on which the ideas of modern anarchism rested, which is today known as Anarcho-Communism.  While many traditions have split from the surface political forms of this, the foundational ideas have remained the same.  Rudolph Rocker brought these ideas into the workplace, Emma Goldman elaborated them into gender and sexual liberation, and as they came up through the 20th century they adapted to the struggles against oppression from different oppressed identities.

What anarchism never did, however, was become a tool for those who own capital to justify a complete release of any constraints for their cruelty.  Anarchism, at its core, has always been an idea about the smashing of social and political hierarchy, embedded in capitalism and enforced by the state.  It is not that anarchists are opposed to the state just because it is a bureaucratic machine, but instead because it enforces ruling class interests and are created in the image of that class.  To be opposed to the state is because of its role in capitalism, patriarchy, and white supremacy.  There is literally no connection then to “national anarchist” ideas that are based around the idea that white people are somehow an oppressed class, which is against all common understanding of power and history.  There is no role for bigotry, anti-Semitism, the oppression of women and queer people, or for the rich to maintain their wealth.  No Keith, there is literally no connection between what anyone in anarchism actually thinks and does and what you espouse on your silly platforms.

In a recent presentation at NPI, Preston embarrassed himself as he went on to show how white nationalism was compatible with anarchism.  In his stuttery twang, he spit out his idea of “totalitarian humanism,” which is one of his charming notions that the left forces their ideology of “humanism” on the right.  His use of these types of labels is a way of creating a mirage about the fact that he is playing with pre-school ideas about how the world works, where by any attempt to confront racism and domination is somehow the real oppression.  To do this it doesn’t require any deeper analysis about white supremacy, heteronormativity, or what people of oppressed classes have actually experience in their lives.  Instead, Preston can rail against Political Correctness as the true evil, which I’m sure is much worse than the crisis of sexual assault happening against women worldwide or the vicious cruelty of de-regulated capitalism on the working class.

What is really at the core of anarchism?  It was never just liberty for liberty’s sake, but understanding that true freedom for the individual comes from challenging oppression, authority, and hierarchy.  The analysis looks at the role that capitalism and the state have in suppressing most of the world for the benefit of the few, and intersectionality has helped to draw out the way that other oppressed identities can create a more complete matrix.  Anarchist do not oppose the state because it forces equality, it limits capitalist accumulation, or it is to “modern.”  They oppose it because it does not allow for equality, because it is a tool of capital, and because it is a brutal machine for the interests of the ruling class.  These are not just the ideas of “one strand” of anarchism, but literally all strands of anarchism.  While anarchists may disagree about the methods and the tools, they never disagree on the basic ideas about capitalism and oppression.  What you describe are a series of right-wing ideas that you are trying to provide a venue for on the radical left.

More importantly, Preston has worked hard to create a space for some of the most vile fascist and white nationalist strains in the U.S.  He is supporting a conference October 31st, 2015, that will discuss explicit anti-Semitism(Kevin McDonald), that will have silly misogynist rants(Jack Donovan), that will argue for an ethnically cleansed “ethno-state”(pretty much the rest of the speakers), and will be a meeting space for people associated with just about every single major player in the “white right.”  He has been published and/or interviewed in places like Alternative Right, Red Ice Radio, Radix Journal, and Counter Currents.  He is right along side people making claims that African descended people’s are degenerates with lower IQs than whites.  He is paired next to people who deny the holocaust, who think the world is run by a secret cabal of Jews using pornography and banking to destroy the white race, and who state that major world events are Jewish conspiracies.  He stands next to those who think that rape is just a social construct, that white people need to rid their continent of people of color, that we need to re-establish a fascist(and yes Keith, we mean fascist by any broad definition of political fascism) world order.  Fascism is the core flip side of the anarchist project, where by they intend to enforce hierarchy, social authority, and inequality.  Fascism, and all of its various “strands”(We are sure you will love that term, Keith.) is the political opposite of the anarchist project, where there is literally no crossover and anarchism requires the explicit failure of all of these traditions.

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In Preston’s most recent book, named Attack the System, after his own website, he put a big American flag on the cover alongside a few bullets.  Do you think that anarchism is unique to America as a country?  Do you think that the imperial state of the U.S., built on slavery and exploitation, and crystalized in the flag, is somehow anarchist?  What do you think most anarchists would see when they see your claims of a “new anarchist perspective” emblazoned in front of the American flag?

Plainly put, you serve a different community, not the one you claim.

As Preston likes to lament, he is going to continue to call himself an anarchist despite his detractors.  Feel free to do that Preston, but you know as well as we do that there is nothing in your simplistic idea about the world that can fit in anything that anarchism was built on.  Do you actually think that any of the traditional anarchist voices you like to toss around would have supported your various capitalist and racial separatist ideas?  I’m sure that these are backflips that you have to do mentally while you realize that you are more welcome in circles full of swastika tattoos and shaved heads than the anarchist movements that are growing internationally.

So no, Keith, you are not an anarchist, but you can keep putting it on as a Halloween costume so you do not have to confront the fact that you have joined hands with racists, sexists, and homophobes.  We would call this shameful, but it is pretty clear that this is the only community that will have you at this point.

Keith Preston is likely to respond to this blog, and he will mention all of these different “anarchists” that support his anarcho-pluralism, yet your pack of fringe “dissidents” mean very little to people involved in the actual anarchist movements.  He will likely use white nationalist buzzwords like “cultural Marxist” to describe us, which is just a silly anti-Semitic conspiracy theory in an attempt to say that Frankfurt School Marxism has had more influence than it has had because of its “Jewish character.”  He will probably call us authoritarians, because to angry white men being told that their opinion does not matter is just as oppressive as Jim Crow.  We want to say up front that Preston’s opinion on our anarchism because what we are saying here is not a fringe idea, but what anarchists along vast sets of traditions will agree on.

So Preston is set to humiliate himself even further on Halloween as he begs the pseudo-intellectual racists at NPI to be in their club, and they will be more than willing to take his “island of broken toys” into their camp of violence, nationalism, and reactionary anger.  We, for one, would like to write you a letter of recommendation for your entry into the Alternative Right.

You are one of them, not one of us.

Anti-Facist Action: Challenging the National Policy Institute’s 2015 Conference

NPI-Conference-2013

It’s that time of year again.  Richard Spencer has gotten together his gang of misunderstood racist misfits to put on a show.

The National Policy Institute, the most mundanely titles white nationalist organization in the United States, is having their 2015 conference on Halloween at the National Press Club in Washington, D.C.  The organization has become one of the intellectual centers of a neo-fascist American movement that runs under the auspices of antiquated philosophy, pseudo-science, fringe politics, and big personalities.  The associated website, Radix, has become a who’s who of the “alt right,” which we prefer to identify as “alt fascist.”  This means far right ideas that associate with counter-cultural and intellectual elements, including neo-paganism, radical environmentalism, and other more spiritually and intellectually inclined folks, while also bridging to former paleoconversatives and beltway types.  They cheerfully lament about the “decline” of white civilization, the destructiveness implicit in immigration and queer identity, and about how skin color determines IQ while Judaism implies “world control.”  We used to say these aren’t your father’s neo-Nazis, but they essentially do represent the Klan with a copy of the Norse Eddas and a Thesaurus.

In 2014, Richard Spencer, the now President of the National Policy Institute and Editor of Radix, was imprisoned in Hungary when trying to organize a “pan-European” conference that would bring people together from the U.S. white nationalist movement, the British nationalist community, the French New Right, the Russian Eurasianists and National Bolshevists, and other people who want to “put aside petty nationalisms” and unite along the lines of race.  The prime minister, the normally far-right Viktor Orban declared him a national security threat, and, after the nationalist Jobbik party abandoned him, they arrested and deporting him.  He has previously had a number of popular conferences that attracted everyone with a desire towards anger and separateness, from racial pagans to men’s right’s activists towards conspiratorial anti-Semites, with different themes all covering for the overarching idea that white’s need to band together and “fight back against displacement.”

This year they are continuing the tradition of working with Washington DC’s National Press Club, mainly because they don’t have the same kind of vulnerability to anti-fascists that commercial venues do.  This is a government facility, the National Press Club building no less, and they tend to do what they have to do to defend their tenants, no matter the political position.  This year they are having their regular line of edge speakers, including known people like the fabled anti-Semitic professor Kevin McDonald.  McDonald is the University of California Long Beach professor best known for breaking with his tradition of Evolutionary Psychology to write a series of books defining Judaism as a “group evolutionary strategy” where by they destabilizing western nations so that they can raise up their in group.  He enjoys his Jew hatred with a side of “race realism” where he writes regularly that African descended people’s have lower IQ than whites and Asians, while edited the racist Occidental Quarterly.  Sam Dickson, a common traveler to NPI and the white nationalist American Renaissance, will provide his usual incoherent rambles about white determinism.  He is best known as a past lawyer for the Klan, and currently deals in real estate speculation where he specializes in kicking out and exploiting families of color.

Two of the more interesting speakers will be Jack Donovan and Keith Preston.  Donovan is known for being a gay “anti-gay” author, so to speak, where he writes extensively how queer men should abandon gay identity because it is associated with effeminacy, leftist politics, and feminism.  He instead identifies as an “andriophile” and writes about the important of male tribalism and deeply misogynistic works on the edges of the Men’s Rights movement.  More recently he has been extending an incredible support to white nationalism, leaning more in the direction of folkish Heathenry in the masculanist and tribalist interpretations.  Preston will be known to people as he is a defector from the larger anarchist movements of the 70s and 80s, formerly a member of Workers Solidarity Alliance and was present at the founding convention of the Love and Rage Anarchist Federation.  He now runs the “pan-Secessionist” Attack the System, where he promotes right-wing libertarian ideas and racialist National Anarchism.  Here he will give his usual speech where he sadly attempts to soften anarchism to be compatible with authoritarian racial nationalism, which he sees as having common ground as they are both opposed to the current State.

Guillame Faye and Roman Bernard will bring a French perspective to things, with Faye known best for his neo-fascist Faustian books Why We Fight and Archeofuturism that could be called a sort of Reactionary Dune World Fantasy.  Roman Bernard was with the far-right Generation Identity movement in France, and was brought over to Radix because of his known prowess for fundraising.  Richard Spencer will join them as a speaker, as he usually does, where he will give one of the more congenial presentations as he is quick in the running for the “funny and smart racist” award.  Spencer is a good reminder of what kind of ideas can fuel people who are superficially smart and friendly, or that it can poison people who you might find socially comfortable.

The biggest difference with the 2015 conference, which is called Becoming Who We Are(a phrase Spencer uses to outline that people are often born with their political inclinations innate to their person), is the structure of the conference.  First, there is going to be a sort of “day session” and a “night session.”  The day session will include the regular speakers, while the night session is going to have music, drinks, and a live podcast.  Richard Spencer is an avid podcaster and has been for over a decade, starting with Vanguard Radio at his Alternative Right publication, and now moving it over to Radix Journal.  He has invited other people to join him on this, including the folks from Sweden’s nationalist Red Ice Radio.  Another person who has been asked, and semi-agreed, is Mike Enoch, our fanboy from The Daily Shoah(please give us more airtime).  This is something we find incredibly confusing since we know that it is important to everyone at The Daily Shoah and The Right Stuff to maintain their anonymity.  The conference is obviously going to be attended by journalists and undercover anti-fascist organizers who will see who Mike Enoch actually is on the panel, so it is curious that they would actually expose themselves like that.  It may be simply that having a private identity is really only a temporary solution, though they even recently discussed how difficult it is to receive donations at The Daily Shoah without revealing personal information.

The music will be by the band Changes, which is likely the most interesting part of the conference’s line-up for those who study these movements.  Changes is a well known folk band, though it usually gets attached to neo-folk at this point.  As many people note in the anti-fascist milieu, neo-folk and offshoots have a large nationalist presence who see it as an opportunity to focus on “European revival.” Changes is strongly influenced by Germanic Reconstructionist Heathenry, which again has had that unfortunate association for those who want to identify an ethnic religion for those of Northern European descent.  For much of the existence of NPI and participating organization, there has been little cultural crossover to the neo-folk movement, and really only occasional crossover to Heathenry.  This seems to be a next step for NPI, which will also help to eventually separate the racist from the not in the alt-folk and metal underground.  This could be useful for those who are inclined towards the music yet remain strongly committed to anti-fascist principles, which is a difficult prospect as nationalism poisons the art it touches and often becomes infectious.

The NPI conference has commonly been a focus point for Anti-Fascist Action in the Washington DC area, though the idea of shutting the event down is much more difficult because it is a secure facility.  This may be a useful turn towards more mass movement actions, where by the event could have a counter rally during its opening hour of 10am.  This could mean that instead of focusing on militant action in this particular case, it could be advantageous to bring together anti-racist organizers from the civil rights, broader anti-racism, and #BlackLivesMatter movements.  This could be a meeting point that, first, would confront what is happening inside of the National Press Club building, but also discuss the broader issues of white supremacy, populist nationalism, and anti-black violence that is amplifying in the current U.S.

We are listing a few anti-racist organization in the DC area that people should coordinate with if they want to engage in counter protest.  It has been said that the Southern Poverty Law Center already has operatives with tickets, yet that is unverified and they usually operate independently without coordinating larger movement building.  We encourage anyone who does attend any rallies or actions in response to the NPI conference to send in report backs for us to add to the website.

Anti-Racist Action, Washington DC

One People’s Project

The conference runs 10am to 9pm at the National Press Club on Octobe 31st, 2015

If you want to send your thoughts on this conference to the National Press Club, here is the contact information:

Front Desk: 202-662-7500
Reservations for Events: 202-662-7501
Membership Office: 202-662-7505
Booking Rooms for Your Event (Catering): 202-662-7541